बाइबल

 

Jeremija 35

पढाई करना

   

1 Jahve uputi riječ Jeremiji u dane Jojakima, sina Jošijina, kralja judejskoga:

2 "Idi u zajednicu Rekabovaca, govori s njima i dovedi ih u Dom Jahvin, u jednu od dvorana, i daj im vina."

3 Tada dovedoh Jaazaniju, sina Habasinijina sina Jeremije, njegovu braću i sve sinove njegove i sav dom Rekabovaca

4 i dovedoh ih u Dom Jahvin, u dvoranu čovjeka Božjega Ben Johanana, sina Jigdalijina, koja je kraj dvorane kneževske, a nad dvoranom vratara Maaseje, sina Šalumova.

5 Zatim stavih pred sinove doma Rekabova krčage pune vina i čaše te im rekoh: "Pijte vina!"

6 Ali oni odgovoriše: "Ne pijemo vina, jer nam je otac naš Jonadab, sin Rekabov, zapovjedio: 'Ne smijete nikada piti vina, ni vi ni sinovi vaši.

7 Niti smijete graditi kućÄa, niti sijati sjemena ni saditi vinogradÄa, niti ih posjedovati, nego provodite sav život pod šatorima, da dugo živite u zemlji gdje kao stranci boravite.'

8 I mi poslušasmo glas oca Jonadaba, sina Rekabova, u svem što nam je zapovjedio: da nikad vina ne pijemo, ni mi ni žene naše, niti sinovi naši, ni kćeri naše,

9 da ne gradimo kuća, ni da posjedujemo vinograda ni polja zasijanih,

10 da stanujemo pod šatorima i držimo se poslušno svega što nam zapovjedi naš otac Jonadab.

11 Samo kada je Nabukodonozor, kralj babilonski, krenuo protiv ove zemlje, rekosmo: 'Hajdemo, pođimo u Jeruzalem da izbjegnemo vojsku kaldejsku i vojsku aramejsku!' I tako sada živimo u Jeruzalemu."

12 Tada dođe riječ Jahvina Jeremiji:

13 Ovako govori Jahve nad Vojskama, kralj Izraelov: "Idi i objavi Judejcima i Jeruzalemcima: 'Zar nećete primiti nauka moga i poslušati riječi moje?' - riječ je Jahvina. -

14 'Ispunjuju se riječi Jonadaba, sina Rekabova, koji je sinovima svojim zabranio da piju vina, i do dana današnjega nitko ga nije pio, jer oni slušaju riječ svoga oca. A ja sam vam jednako govorio, ali me niste slušali.

15 I slao sam bez prestanka k vama sluge svoje, proroke, da vam propovijedaju: 'Vratite se svaki sa svoga opakog puta, popravite djela svoja i ne trčite za tuđim bogovima da im služite, pa ćete ostati u zemlji koju dadoh vama i ocima vašim'; ali ne prikloniste uha svojega i ne poslušaste me.

16 Sinovi Jonadaba, sina Rekabova, držahu se zapovijedi koju im dade otac njihov. Ali mene ovaj narod ne sluša.'

17 Zato govori Jahve nad Vojskama, Bog Izraelov: 'Evo, navući ću na sve Jeruzalemce sve one nevolje kojima sam im zaprijetio, jer sam im govorio, a oni me ne slušahu, dozivao ih, ali se oni ne odazivahu.'"

18 Zajednici Rekabovaca Jeremija reče: "Ovako govori Jahve nad Vojskama, Bog Izraelov: 'Jer ste slušali zapovijedi svoga oca Jonadaba i držali se svih naredaba i činili sve što vam je on zapovjedio,

19 zato - ovako govori Jahve nad Vojskama, kralj Izraelov - Jonadabu, sinu Rekabovu, nikad neće ponestati potomka koji će stajati pred licem mojim u sve dane.'"

   

टीका

 

Jeremiah

  
A detail from the Winchester Bible, this shows God putting words in the mouth of Jeremiah.

Jeremiah represents the Lord. (Arcana Coelestia 2838[2]).

In Jeremiah 13:7, Jeremiah here signifies the state of the church. (Divine Love and Wisdom 15[4]).

In Jeremiah 38:6, his representation is that same as Joseph's when he was thrown into the pit by his brothers -- that divine truths were rejected by falsities. (Arcana Coelestia 4728).

(सन्दर्भ: Arcana Coelestia 2838 [1-4], 4728 [1-8]; Divine Love and Wisdom 15; Jeremiah 1:1)

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #2838

इस मार्ग का अध्ययन करें

  
/ 10837  
  

2838. 'As it is said today' means that which is perpetual. This is clear from the meaning of 'today' in the Word, dealt with below. One frequently reads in the Word the phrase 'even to this day (or today)', as in what has gone before,

He is the father of Moab even to this day, and the father of Ammon even to this day. Genesis 19:37-38; and in what appears later on,

The name of the city is Beersheba even to this day. Genesis 26:33; also,

The children of Israel do not eat the sinew of that which was displaced, which is on the hollow of the thigh, even to this day. Genesis 32:32; as well as,

This is the pillar of Rachel's grave even to [this] day. Genesis 35:20.

Joseph made it a statute even to this day. Genesis 47:26.

In the historical sense 'to this day' and 'today' refer to the time when Moses was alive, but in the internal sense these expressions mean perpetuity and eternity of state. 'Day' means state, see 23, 487, 488, 493, 893, and so therefore does 'today', which is the present time. That which in the world is temporal is in heaven eternal. To give the meaning of that which is eternal, the expression today or else to this day has been added, though to those who are aware only of the historical sense it does not appear to embody anything further. Similar usages of these expressions occur elsewhere in the Word, such as Joshua 4:9; 6:25; 7:26; Judges 1:21, 26; and in other places.

[2] That 'today' means that which is perpetual and eternal may be seen in David,

I will tell of the statute: Jehovah has said to me, You are My Son; today I have begotten You. Psalms 2:7.

Here 'today' plainly stands for that which is eternal. In the same author,

For ever, O Jehovah, Your Word is fixed in the heavens, Your truth to generation after generation. You have established the earth and it stands. As for Your judgements they stand [even] today. Psalms 119:89-91.

Here also 'today' plainly stands for that which is eternal. In Jeremiah,

Before I formed you in the belly, I knew you, and before you came out of the womb I consecrated you; I appointed you a prophet to the nations. I have set you this day (today) over nations and over kingdoms; and I have made you today into a fortified city, and into a pillar of iron, and into walls of bronze. Jeremiah 1:5, 10, 18.

This refers in the sense of the letter to Jeremiah, but in the internal sense the Lord is meant. 'I have set you this day (or today) over nations and over kingdoms, and I have made you today into a fortified city' means from eternity. In regard to the Lord one can only speak of that which is eternal.

[3] In Moses,

You are standing today, all of you, before Jehovah your God, so that you may enter into the covenant of Jehovah your God, and into His oath, which Jehovah your God is making with you today, that He may establish you today as a people for Himself, and that He will be God to you. Not indeed with you alone [do I make it], but with those who stand with us here today before Jehovah our God, and with those who are not with us today. Deuteronomy 29:10, 12-15.

Here in the sense of the letter 'today' means that present time when

Moses addressed the people. Yet it is clear that it nevertheless implies subsequent times and what is perpetual; for making a covenant with anyone, and with those who were there and with those who were not, implies that which is perpetual. Perpetuity itself is what is meant in the internal sense.

[4] That 'daily' and 'today' mean that which is perpetual is clear also from the sacrifice that was offered each day. This sacrifice, because of what is meant by day, daily, and today, was called the continual, or perpetual, sacrifice, Numbers 28:3, 23; Daniel 8:13; 11:31; 12:11. This may be even more plainly evident from the manna which rained from heaven, spoken of in Moses as follows,

Behold, I am causing bread to rain from heaven, and the people shall go out and gather a portion day by day. And they shall not leave any of it until the morning. That which they did leave until the morning bred worms and went rotten, except that gathered on the day before the Sabbath. Exodus 16:4, 19-20, 23.

This happened because 'the manna' meant the Lord's Divine Human, John 6:31-32, 49-50, 58, and because the Lord's Divine Human meant heavenly food, which is nothing other than love and charity, together with the goods and truths of faith. In heaven the Lord imparts this food to angels moment by moment, thus perpetually and eternally, see 2193. This is also what is meant in the Lord's Prayer by the petition, Give us today our daily bread, Matthew 6:11; Luke 11:3, that is, in every moment for evermore.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.