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約書亞記 14

पढाई करना

   

1 以色列人迦南所得的產業,就是祭司以利亞撒和嫩的兒子約書亞,並以色列各支派的族長所分給他們的,都記在下面,

2 是照耶和華摩西所吩咐的,把產業拈鬮分給個半支派。

3 原來,摩西在約但河東已經把產業分那兩個半支派,只是在他們中間沒有把產業分利未人。

4 因為約瑟的子孫是兩個支派,就是瑪拿西以法蓮,所以沒有把利未人,但他們城邑居住,並城邑的郊野,可以牧養他們的牲畜,安置他們的財物。

5 耶和華怎樣吩咐摩西以色列人就照樣行,把分了。

6 那時,猶大來到吉甲見約書亞,有基尼洗族耶孚尼的兒子迦勒對約書亞耶和華在加低斯巴尼亞指著我與你對摩西,你都知道了

7 耶和華的僕人摩西從加低斯巴尼亞打發我窺探這,那時我正四十歲;我按著心意回報他。

8 然而,同我上去的眾弟兄使百姓的消化;但我專跟從耶和華─我的

9 當日摩西起誓說:你所踏之定要歸你和你的子孫永遠為業,因為你專心跟從耶和華─我的

10 自從耶和華摩西的時候,耶和華照他所應許的使我存活這四十五年;其間以色列人在曠野行走。看哪,現今我八十五歲了,

11 我還是強壯,像摩西打發我去的那一樣;無論是爭戰,是出入,我的力量那時如何,現在還是如何。

12 求你將耶和華那日應許我的這我;那裡有亞衲族人,並寬堅固的城,你也曾見了。或者耶和華照他所應許的與我同在,我就把他們趕出去。

13 於是約書亞為耶孚尼的兒子迦勒祝福,將希伯崙他為業。

14 所以希伯崙作了基尼洗族耶孚尼的兒子迦勒的產業,直到今日,因為他專心跟從耶和華以色列的

15 希伯崙從前名叫基列亞巴;亞巴是亞衲族中最尊的人。於是國中太平,沒有爭戰了。

   

टीका

 

战斗

  
"Samson Captured by the Philistines" by Guercino

道上的战争代表着试探性的战斗,当善的东西被恶的或假的东西攻击时。攻击的邪恶来自于地狱的众多社会中的一个,它的运作方式是唤起我们心中的自私的爱,而这种爱是与我们所知道的正确的东西相反的。然后,我们自私的爱攻击滋养着希望成为一个好人的爱,于是我们的心中就有了战争。这以以色列人的子民在迦南地及其周围的战争为代表,在旧约圣经中有很长的历史。自私的爱从我们的遗传中在我们的心中泛滥成灾,而善良的爱随着我们的良知的发展而长久地伴随着我们的良心而来。如果我们没有良知,我们就不可能受诱惑,我们会立刻顺着私心的意愿而屈服。但最终的结果是,我们会被地狱所奴役,为所欲为。

(सन्दर्भ: 属天的奥秘1659 [3], 1664, 1683, 1788 [2])

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #1659

इस मार्ग का अध्ययन करें

  
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1659. THE INTERNAL SENSE

The details contained in this chapter appear as if they were not representative, for the subject is merely the wars between a number of kings, and Lot's reclamation by Abram, and, towards the end, Melchizedek; so that these details do not seem to possess a single heavenly arcanum within them. Yet like all such details, these conceal very deep arcana in the internal sense which follow in a continuous sequence from the things preceding them, and also link themselves in a similar sequence to those that follow.

[2] The descriptions which precede have dealt with the Lord and the instruction He received, and also with His External Man which was to be joined to the internal by means of knowledge and cognitions. But because His external Man was such, as has been stated, that from what was inherited from the mother it had within it things which prevented their becoming joined together, things which had first to be cast out by means of conflicts and temptations before His external Man could be united to the Internal - that is, His Human Essence to the Divine Essence - this chapter therefore deals with those conflicts themselves. The latter in the internal sense are represented and meant by the wars which it describes. Within the Church it is well known that Melchizedek represented the Lord, and that the Lord is thus meant in the internal sense when Melchizedek is spoken of. From this one may also conclude that not only such details regarding Melchizedek but all others are indeed representative, for not one small word can have been written in the Word that has not been sent down from heaven and consequently in which angels do not see heavenly things.

[3] In most ancient times furthermore many things were represented by wars, which people called 'The Wars of Jehovah'. The latter meant nothing other than the conflicts fought by the Church and by those who belonged to the Church, that is, their temptations, which are nothing else than battles and wars against the evils present within themselves and so against the devil's crew who activate evils and endeavour to destroy the Church and the member of the Church. That wars in the Word have no other meaning becomes quite clear from the fact that the Word cannot have as its subject anything other than the Lord, His kingdom, and the Church, since it is Divine, not human, and consequently heavenly, not worldly. This being so the wars described in the sense of the letter cannot have any other meaning in the internal sense. This may become clearer still from what follows.

  
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Thanks to the Swedenborg Society for the permission to use this translation.