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Ezekiel 4

पढाई करना

   

1 And you, son of man, take a back and put it before you and on it make a picture of a town, even Jerusalem.

2 And make an attack on it, shutting it in, building strong places against it, and making high an earthwork against it; and put up tents against it, placing engines all round it for smashing down its walls.

3 And take a flat iron plate, and put it for a wall of iron between you and the town: and let your face be turned to it, and it will be shut in and you will make an attack on it. This will be a sign to the children of Israel.

4 Then, stretching yourself out on your left side, take the sin of the children of Israel on yourself: for as long as you are stretched out, so long will the sin of the children of Israel be on you.

5 For I have had the years of their sin measured for you by a number of days, even three hundred and ninety days: and you will take on yourself the sin of the children of Israel.

6 And when these days are ended, turning on your right side, you are to take on yourself the sin of the children of Judah: forty days, a day for a year, I have had it fixed for you.

7 And let your face be turned to where Jerusalem is shut in, with your arm uncovered, and be a prophet against it.

8 And see, I will put bands on you; and you will be stretched out without turning from one side to the other till the days of your attack are ended.

9 And take for yourself wheat and barley and different sorts of grain, and put them in one vessel and make bread for yourself from them; all the days when you are stretched on your side it will be your food.

10 And you are to take your food by weight, twenty shekels a day: you are to take it at regular times.

11 And you are to take water by measure, the sixth part of a hin: you are to take it at regular times.

12 And let your food be barley cakes, cooking it before their eyes with the waste which comes out of a man.

13 And the Lord said, Even so the children of Israel will have unclean bread for their food among the nations where I am driving them.

14 Then I said, Ah, Lord! see, my soul has never been unclean, and I have never taken as my food anything which has come to a natural death or has been broken by beasts, from the time when I was young even till now; no disgusting flesh has ever come into my mouth.

15 Then he said to me, See, I have given you cow's waste in place of man's waste, and you will make your bread ready on it.

16 And he said to me, Son of man, see, I will take away from Jerusalem her necessary bread: they will take their bread by weight and with care, measuring out their drinking-water with fear and wonder:

17 So that they may be in need of bread and water and be wondering at one another, wasting away in their sin.

   

टीका

 

Unclothed

  

'Unclothed' signifies being deprived of the truths of faith.

(सन्दर्भ: Arcana Coelestia 1073)

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #1073

इस मार्ग का अध्ययन करें

  
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1073. 'He was uncovered in the middle of his tent' means resulting perversities. This is clear from the meaning of being 'uncovered' or naked. For someone is called uncovered and naked from drunkenness caused by wine when no truths of faith reside with him, and more so when perversities reside there. Truths of faith themselves are compared to garments that clothe charity or the goods that stem from charity, for charity is the body itself, and truths therefore the garments. Or what is equally the case, charity is the soul itself, while truths of faith are like the body that is the clothing for the soul. What is more, in the Word the truths of faith are called 'garments' and 'a covering'; hence the statement in verse 23 below that 'Shem and Japheth took a garment and covered their father's nakedness'. The relationship of spiritual things to celestial is like that of the body that clothes the soul, or like garments clothing the body, and indeed in heaven spiritual things are represented by garments. Here, because it is said that 'he lay uncovered', it means that he divested himself of the truths of faith through desiring to probe into them by means of sensory evidence and reasonings based on this. Similar concepts are meant in the Word by 'lying naked as a result of being drunk from wine', as in Jeremiah,

Rejoice and be glad, O daughter of Edom, dweller in the land of Uz. Over you also the cup will pass, you will become drunk and strip yourself naked. Lamentations 4:11.

And in Habakkuk,

Woe to him who makes his neighbour drink, and by also making them drunk to look upon their nakedness. Habakkuk 2:15.

  
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Thanks to the Swedenborg Society for the permission to use this translation.