10686. 'He did not eat bread and he did not drink water' means during which the good of love and the truth of faith do not become a person's own. This is clear from the meaning of 'bread' as the good of love, dealt with in 2165, 2177, 3464, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 8410, 9545; from the meaning of 'water' as the truth of faith, dealt with in the places referred to in 10238 (in the Word 'bread' and 'water' are used in general to mean all forms of good and truth, see 9323); from the meaning of 'eating' as having good joined to one and making it one's own, dealt with in 2187, 2343, 3168, 3513(end), 3596, 4745, 5643, 8001; and from the meaning of 'drinking' as receiving truth and making it one's own, dealt with in 3069, 3089, 3168, 8562. The implications of all this are that a person does not make forms of the good of love or the truths of faith his own during temptations but after them; for, as long as temptations last the evils and falsities of evil that reside with a person are stirred up on one side, and the forms of good and the truths of good on the other. As a result of this he experiences a state of turmoil. During this state the internal level is being opened up. But after the temptations have come to an end he experiences peace and calm, and in this state the Lord introduces forms of good and truths of good onto the internal level that has now been opened up. From all this it is evident what should be understood by the good of love and truth of faith not being made a person's own as long as temptations last, meant by the statement that for forty days and forty nights Moses did not eat bread and did not drink water.

3040. 'And you shall take a wife for my son from there' means that the affection for truth came indeed from there, yet from a new source. This is clear from the meaning of 'a wife' as the affection for truth, dealt with above. For 'Rebekah' who is referred to in this present chapter represents Divine Truth that was to be joined to the Divine Good of the Rational, which is Isaac. That the affection for truth comes from there, that is to say, from the things meant by 'father's house' and 'land of nativity', yet from a new source, cannot as yet be fully explained, though the matter is dealt with extensively in what follows. Let just a brief explanation be given here. Every affection for truth in the natural man comes into being through an influx from the affection for good from the rational, that is, from the Divine by way of the rational. The affection for truth which through that influx comes into being in the natural man is at first not an affection for genuine truth, for genuine truth arrives gradually. It gradually takes the place of those things previously there which were not truths in themselves, but only means leading on to genuine truth. This brief explanation shows what is meant by the statement that the affection for truth comes indeed from there, yet from a new source.