Amazwana

 

The Big Ideas

Ngu New Christian Bible Study Staff

A girl gazes into a lighted globe, showing the solar system.

Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. 1

2. God's essence is love itself. It's the force that drives everything. 2

3. God's essence comes into being, that is, it exists, in and through creation. 3

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. 4

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. 5

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. 6

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. 7

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. 8

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. 9

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. 10

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. 11

Imibhalo yaphansi:

Okususelwe Emisebenzini kaSwedenborg

 

Heaven and Hell #480

Funda lesi Sigaba

  
Yiya esigabeni / 603  
  

480. A great deal of experience has also convinced me that after death we remain the same forever in regard to our volition or dominant love. I have been allowed to talk with some people who lived more than two thousand years ago, people whose lives are described in history books and are therefore familiar. I discovered that they were still the same, just as described, including the love that was the source and determinant of their lives.

There were others who had lived seventeen centuries ago, also known from history books, and some who had lived four centuries ago, some three, and so on, with whom I was also allowed to talk and to learn that the same affection still governed within them. The only difference was that the pleasures of their love had been changed into corresponding ones.

Angels have told me that the life of our dominant love never changes for anyone to all eternity because we are our love, so to change it in any spirit would be to take away and snuff out his or her life.

They have also told me that this is because after death we can no longer be reformed by being taught the way we could in this world, since the outmost level, made up of natural insights and affections, is then dormant and cannot be opened because it is not spiritual (see above, 464). The deeper functions of our mind or spirit rest on this level the way a house rests on its foundation, which is why we do stay forever like the life of our love in the world. Angels are utterly amazed that people do not realize that our nature is determined by the nature of our dominant love and that many people actually believe they can be saved by instantaneous mercy, simply on the basis of their faith alone, regardless of the kind of life they have led, not realizing that divine mercy operates through means. The means involve being led by the Lord in the world as well as afterward in heaven, and the people who are led by mercy are the ones who do not live in evil. People do not even know that faith is an affection for what is true, an affection that comes from a heavenly love that comes from the Lord.

  
Yiya esigabeni / 603  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

Okususelwe Emisebenzini kaSwedenborg

 

Divine Love and Wisdom #90

Funda lesi Sigaba

  
Yiya esigabeni / 432  
  

90. Because angels are spiritual beings, they cannot live in any other warmth or in any other light than spiritual warmth and light. On the other hand, people cannot live in any other warmth or in any other light than natural warmth and light. For a spiritual environment suits a spiritual being, and a natural one a natural being. If an angel were to draw the least bit of his existence from natural heat and light, he would perish, because it is unsuited to his life.

[2] Every person in the interiors of his mind is a spirit. When a person dies, he departs altogether from the world of nature, leaving all of its properties behind, and enters into a world which has not a speck of nature in it. And in that world he lives so detached from nature that he has no communication with it by any continuous connection, that is, by the kind of continuum that exists between something purer and something cruder, but by the kind of connection that exists between something prior and something subsequent, whose only communication is by correspondent relationships.

[3] It can be seen from this that spiritual heat is not a purer natural heat, and spiritual light a purer natural light, but that they are of an entirely different character; for spiritual heat and light take their character from a sun that is pure love, which is life itself, while natural heat and light take their character from a sun that is nothing but fire, which has in it absolutely no life (as we said above).

  
Yiya esigabeni / 432  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.