1. In the twenty-fourth chapter of Matthew, we find the Lord talking to his disciples about the close of the age, the last time of the church. ¹ At the end of his prophecies concerning the sequence of states of its love and faith ² he says:

Immediately after the suffering of those days, the sun will be darkened and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. And then the sign of the Human-born One will appear in heaven, and then all the tribes of the earth will lament. And they will see the Human-born One coming in the clouds of heaven with power and great glory. And he will send his angels with a trumpet and a loud voice, and they will gather his chosen ones from the four winds, from one end of the heavens all the way to the other end. (Matthew 24:29-31)

When people understand these words according to their literal meaning, they can only believe that all these things are going to happen just as this meaning describes them, at that end of time called the Last Judgment. This does not mean only that the sun and moon will be darkened and that the stars will fall from heaven, that the sign of the Lord will appear in heaven, and that he will be seen in the clouds with angels blowing trumpets. It also includes matters prophesied elsewhere, statements that the whole visible world is going to be destroyed and that afterward a new heaven and a new earth will come into being.

Many people in the church these days are of this opinion. However, people who believe such things are not aware of the hidden depths that lie within the details of the Word. There is in fact spiritual meaning in these details, for they intend not only the outward and earthly events that we find on the literal level but spiritual and heavenly events as well. This holds true not just for the meaning of phrases but even for each word. ³

The Word is in fact written in pure correspondences ⁴ so that there may be deeper meaning in the details. Questions about the nature of this meaning can be resolved by all the things I have set forth about it in Secrets of Heaven. A selection of these may be found also in my explanation of the white horse in the Book of Revelation. It is in this deeper sense that we are to understand what the Lord said in the passage just cited about coming in the clouds of heaven. The sun that will be darkened means the Lord in respect to love, ⁵ the moon means the Lord in respect to faith. ⁶ The stars mean insights into what is good and true, or into love and faith. ⁷ The sign of the Human-born One in heaven means the appearing of divine truth. The wailing tribes of earth mean all the elements of what is true and good, or of faith and love. ⁸ The Lord's coming in the clouds of heaven with power and great glory means his presence in the Word, and revelation. ⁹ The clouds refer to the literal meaning of the Word ¹⁰ and the glory to the Word's inner meaning. ¹¹ The angels with a trumpet and a loud voice mean heaven, which is where divine truth comes from. ¹²

This enables us to see what these words of the Lord mean. They mean that at the end of the church, when there is no longer any love and therefore no longer any faith, the Lord will open the Word by disclosing its deeper meaning and will reveal the heavenly contents hidden within it. The particular hidden contents to be disclosed in the pages that follow have to do with heaven and hell and with our own life after death.

Church people these days know practically nothing about heaven and hell or their life after death, even though there are descriptions of everything available to them in the Word. In fact, many who have been born in the church deny all this. In their hearts they are asking who has ever come back to tell us about it.

To prevent this negative attitude - especially prevalent among people who have acquired a great deal of worldly wisdom - from infecting and corrupting people of simple heart and simple faith, it has been granted me to be with angels and to talk with them person to person. I have also been enabled to see what is in heaven and in hell, a process that has been going on for thirteen years. Now I am being allowed therefore to describe what I have heard and seen, in the hopes of shedding light where there is ignorance, and of dispelling skepticism.

The reason this kind of direct revelation is taking place today is that this is what the Coming of the Lord means.

Mga talababa:

2333. 'And in the morning you may rise up and go your way' means being strengthened in this way in good and truth. This becomes clear from the meaning of 'rising up in the morning', and also from the meaning of 'going on one's way'. In the Word 'the morning' means the Lord's kingdom and whatever belongs to the Lord's kingdom, and so primarily the good that flows from love and charity. This will be confirmed from the Word at verse 15. 'Way' however means truth, see 627. From this it follows that after they had been in his house and spent the night there, which meant that they dwelt in the good of charity with him, 'they rose up in the morning and went their way', which means that in this way they were confirmed in good and truth.

[2] These phrases, as do all the rest, show how far removed the internal sense is from the sense of the letter and therefore how hidden from view it is, especially in the historical parts of the Word. They show that this sense is not discernible unless individual expressions are explained according to the meaning they have all through the Word. Consequently when ideas are confined to the sense of the letter, the internal sense is seen as something altogether dark and obscure. Conversely when ideas are confined to the internal sense, the sense of the letter in a similar way is seen as something obscure. Indeed angels see it as nothing, for angels no longer have worldly and bodily ideas as man does, but spiritual and celestial ones, into which the expressions of the sense of the letter are marvellously converted when the Word which man is reading rises up to the sphere in which angels dwell, that is, up to heaven. This happens because of the correspondence of spiritual things with worldly, and of celestial with bodily, a correspondence which is absolutely consistent but whose nature has not been disclosed until now in the explanation of expressions, names, and numbers in the Word as to their internal sense.

[3] So that the nature of that correspondence may be known, or what amounts to the same, how worldly and bodily ideas pass over into corresponding spiritual and celestial ideas when they are raised towards heaven, let 'the morning' and 'way' be taken as examples: When a person reads of 'the morning', as in the phrase here 'rising up in the morning', angels do not conceive the idea of the start to a new day but the idea which 'morning' has in the spiritual sense. The idea they conceive is similar to the statement in Samuel,

The Rock of Israel . . . He is like morning light, when the sun rises on a cloudless morning. 2 Samuel 23:3-4.

And in Daniel,

The Holy One said to me, Up to the evening when it is becoming morning, two thousand three hundred times. Daniel 8:14, 26.

Thus instead of 'the morning' angels perceive the Lord, or His kingdom, or celestial things of love and charity. This they do varyingly according to the train of thought in the Word which a person is reading.

[4] Similarly where a person reads of 'a way', as in 'going on your way' here, they cannot have any idea of a way, but a spiritual or a celestial idea, that is to say, like that in John, when the Lord said,

I am the way and the truth. John 14:6.

Also the idea in David,

Make Your ways known to me, O Jehovah, guide my way in truth. Psalms 25:4-5.

And in Isaiah,

He made him know the way of understanding. Isaiah 40:14.

Thus instead of 'a way' angels perceive truth. They do so in the historical as well as the prophetical sections of the Word; in fact angels no longer have any interest in matters of history as these are not at all in keeping with the ideas they have. Consequently in place of historical details they perceive such things as belong to the Lord and His kingdom, which also follow on one after another in marvellous array and perfect sequence in the internal sense. For this reason, so that the Word may serve angels as well, all historical details there are representative, and each expression serves to mean such things. This special feature is what makes the Word different from all other literature.

8106. 'During the daytime in a pillar of cloud' means that when there was a state of enlightenment, this was moderated by a dimming of truth. This is clear from the meaning of 'during the daytime' or 'in the day' as in a state of enlightenment, for the times of day - morning, midday, evening, and night - correspond to degrees of enlightenment in the next life, that is, of intelligence and wisdom, 5672, 5962, 6110, so that 'the day' is a state of enlightenment or clear perception, and 'the night' a state of unenlightenment or dimmed perception, 7680; and from the meaning of 'cloud' as a dimming of truth, since a cloud takes away the brilliance of the light from the sun and also moderates it.

[2] Various places in the Word say that Jehovah appeared in a cloud, that He was clothed with a cloud, or that 'clouds were under His feet'. In those places 'cloud' is used to mean a dimming of truth; in particular the literal sense of the Word is meant, for in comparison with the internal sense the literal sense is a dimmed presentation of truth, see the Preface to Genesis 18, and also 4391, 5922, 6343, 6752. This was meant by 'the cloud' when the Lord appeared in glory to Peter, James, and John, Luke 9:34; when He appeared to the people from Mount Sinai, and to Moses when he went in to Him there, Exodus 19:9; 20:21; 24:15-18; 34:5. The same was also meant by what the Lord declared so many times, that He would come in the clouds of heaven, Matthew 24:30; 26:63-64; Mark 13:26; 14:61-62; Luke 21:27.

[3] The literal sense of the Word is called 'a cloud' because the internal sense, which is called 'the glory', cannot be understood by anyone unless he has been regenerated and therefore enlightened. If the internal sense of the Word, or God's truth in its glory, were to appear in front of someone who has not been regenerated it would be like thick darkness in which he would see absolutely nothing, and also would leave him blind, that is, with no belief at all.

From all this one may see what the description 'a cloud during the daytime' means, namely a dimming of truth and, when it has reference to the Word, the literal sense.

[4] The expressions 'in a pillar of cloud' and 'in a pillar of fire' are used because 'a pillar' means a load-bearing support, as in Jeremiah 1:18; Psalms 75:3; Revelation 3:12; Job 9:6; and it is used to refer to the natural level, since the natural level is a kind of support or pedestal for the spiritual level. For the spiritual level terminates at the natural level and rests on it. This explains why the feet of an angel coming down from heaven looked like pillars of fire, Revelation 10:1; for the natural level is meant by 'feet', 2162, 3147, 3761, 3986, 4280, 4938-4952, 5327, 5328.