Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. ¹

2. God's essence is love itself. It's the force that drives everything. ²

3. God's essence comes into being, that is, it exists, in and through creation. ³

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. ⁴

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. ⁵

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. ⁶

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. ⁷

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. ⁸

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. ⁹

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. ¹⁰

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. ¹¹

Mga talababa:

6009. Verses 5-7 And Jacob rose up from Beersheba, and the sons of Israel carried Jacob their father, and their young children, and their wives, in the carts which Pharaoh sent to carry him. And they took their livestock, and the acquisitions they had made in the land of Canaan, and came to Egypt - Jacob and all his seed with him. His sons and his sons' sons with him, his daughters and his sons' daughters, and all his seed he brought with him to Egypt.

'And Jacob rose up' means an enlightening of natural truth. 'From Beersheba' means from the doctrine of charity and faith. 'And the sons of Israel carried Jacob their father' means that truths which were spiritual ones caused natural truth to move ahead. 'And their young children' means accompanied by aspects of innocence. 'And their wives' means aspects of charity too. 'In the carts which Pharaoh sent to carry him' means the matters of doctrine obtained from the Church's factual knowledge. 'And they took their livestock' means forms of the good of truth. 'And the acquisitions they had made in the land of Canaan' means truths acquired from other truths which the Church already possessed. 'And came to Egypt' means the introduction into the Church's factual knowledge. 'Jacob and all his seed with him' means of natural truth and all matters of faith belonging to that truth. 'His sons and his sons' sons with him' means truths in their own order. 'His daughters and his sons daughters' means forms of good in their own order. 'And all his seed' means every integral part of faith and charity. 'He brought with him to Egypt' means that they were gathered together into the Church's factual knowledge.

445. XLVI. THE RESUSCITATION OF MAN FROM THE DEAD AND HIS ENTRANCE INTO ETERNAL LIFE.

When the body is no longer able to perform the bodily functions in the natural world that correspond to the spirit's thoughts and affections, which the spirit has from the spiritual world, man is said to die. This takes place when the respiration of the lungs and the beatings of the heart cease. But the man does not die; he is merely separated from the bodily part that was of use to him in the world, while the man himself continues to live. It is said that the man himself continues to live since man is not a man because of his body but because of his spirit, for it is the spirit that thinks in man, and thought with affection is what constitutes man. Evidently, then, the death of man is merely his passing from one world into another. And this is why in the Word in its internal sense "death" signifies resurrection and continuation of life. ¹

Mga talababa: