659. Why are we not blamed for any evil thing we think about? Because we have been created with the ability to understand and think about both what is good and what is evil. What is good comes from the Lord and what is evil comes from hell. We are in the middle. We have the capacity to choose one or the other, because we have free choice in spiritual matters (see the treatment of this topic in its own chapter [463-508]). Because we have the capacity to choose in freedom, we are able either to will something or else not to will it. What we choose to will is taken on by our will and becomes part of it; what we choose not to will is not taken on and does not become part of our will.

[2] All the evils that we have a tendency toward from the day we are born are a lasting part of the will of our earthly self. When we allow ourselves to be influenced by these evils they flow into our thinking. Good things along with truths flow down into our thinking from above, from the Lord. In our thoughts the two are weighed against each other, like weights on a pair of scales. If we choose evil things, they are received by our old will and become part of it. If we choose good things along with truths, a new will and a new intellect are formed by the Lord above our old will and our old intellect. Gradually over time, the Lord uses the truths that are in our new intellect to implant new forms of good on that higher level. Through these truths he also gains control over the evils that are below, moves them out of the way, and sets everything in order.

[3] This also makes it clear that our thought process purifies and excretes, so to speak, the evils that are resident in us from our parents. If we were assigned spiritual blame, then, for the evils we think about and consider, our reformation and regeneration could never take place.

358. (c) We are also able to acquire the life within faith and goodwill for ourselves. The situation is again the same. We acquire this life as we go to the Lord, who is life itself. No one's access to him is blocked. He constantly invites every person to come toward him. He says,

Those who come to me will not hunger; those who believe in me will never thirst. Those who come to me I will not throw out the door. (John 6:35, 37)

Jesus stood and cried out, "If any are thirsty, they must come to me and drink. " (John 7:37)

The kingdom of the heavens is like someone who put on a wedding for his son and sent his servants to call those who had been invited. Finally he said, "Go to the ends of the streets and invite any people you find to the wedding. " (Matthew 22:19)

Surely everyone knows that the Lord's invitation or calling is universal. So is the grace to accept it.

By going to the Lord, we gain life because the Lord is life itself. He is not only the life within faith but also the life within goodwill. It is clear from the following passages that this life is the Lord and comes to us from the Lord:

In the beginning was the Word. In it there was life, and that life was the light for humankind. (John 1:1, 4)

Just as the Father raises the dead and brings them to life, so also the Son brings to life those whom he wishes to. (John 5:21)

As the Father has life in himself, so he has given the Son to have life in himself. (John 5:26)

The bread of God is he who comes down from heaven and gives life to the world. (John 6:33)

The words that I speak to you are spirit and are life. (John 6:63)

Jesus said,

Those who follow me will have the light of life. (John 8:12)

I have come so that they may have life and abundance. (John 10:10)

Those who believe in me, even if they die, they will live. (John 11:25)

I am the way, the truth, and the life. (John 14:6)

Because I live, you too will live. (John 14:19)

These things have been written so that you may have life in his name. (John 20:31)

He is eternal life. (1 John 5:20)

"The life within faith and goodwill" means the spiritual life the Lord gives people in their earthly lives.