1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

399. 3. Love in general.

(a) Our love is our very life itself. The nature of our love determines the nature of our life and in fact our entire nature as a human being. Our dominant or leading love, however, is the love that constitutes us.

Our dominant or leading love has many other loves; they are derived from it in a hierarchy beneath it. No matter how these other loves may look or seem, each one of them is part of our leading love. With it they make one government, so to speak. Our dominant love is like the monarch and leader of the rest: it guides our other loves and uses them as intermediate purposes through which it focuses on and aims for its goal. Both directly and indirectly, this goal is the primary and ultimate objective for them all.

[2] (b) The focus of our dominant love is what we love above all else. What we love above all else is constantly present in our thinking, because it is in our will and ultimately constitutes our life.

For example, if we love wealth above everything else, whether that means money or property, we are constantly contemplating how to get more. When we do get more we are profoundly overjoyed. When we lose wealth we are profoundly grief-stricken. Our heart is in it.

If we love ourselves above all else, we keep ourselves in mind at all times. We think about ourselves, talk about ourselves, and act for our own benefit, because our life is a life of self.

[3] (c) Our purpose is what we love above all else. We focus on it in each and every thing we do. It exists in our will like a hidden current in a river that moves and carries things along, even when we are doing something else, because it is what motivates us. It is the factor that people look for and identify in others; then they use it either to influence the others or to cooperate with them.

[4] (d) Our nature is completely shaped by the dominant force in our lives. That force is what differentiates us from other people. If we are good, our heaven is created to accord with it. If we are evil, our hell is created to accord with it. It is our will, our self, and our nature. It is the underlying reality of our life. It cannot be changed after we die, because it is our true self.

[5] (e) For each of us, all our pleasure, joy, and happiness comes from our dominant love and depends on it. This is because whatever we love we say is enjoyable, since we feel it that way. What we think about but we do not love we are also capable of calling enjoyable, but it is not the central enjoyment of our life. What our love enjoys we experience as good, and what our love does not enjoy we experience as evil.

[6] (f) There are two types of love that act as a source for all forms of goodness and truth. There are two types of love that act as a source for all forms of evil and falsity. The two loves that originate all forms of goodness and truth are love for the Lord and love for our neighbor. The two loves that originate all forms of evil and falsity are love for ourselves and love for the world. When the latter two loves are dominant, they are completely opposite to the former two loves.

[7] (g) Love for the Lord and love for our neighbor are the two loves that constitute heaven in us, as I said. They are the dominant types of love in heaven. Since they constitute heaven in us, they also constitute the church in us.

The two loves that originate all forms of evil and falsity, which as I said are love for ourselves and love for the world, constitute hell in us, since they are the dominant types of love in hell. Therefore they also destroy the church in us.

[8] (h) The two types of love that originate all forms of goodness and truth, which are the types of love in heaven, open and form our inner spiritual self, because that is where these loves reside. The two types of love that originate all forms of evil and falsity, which as I have said are the types of love in hell, close and destroy our inner spiritual self when they are dominant. They make us earthly and sense-oriented, depending on how extensively and powerfully dominant they are.

209. 6. The Word has amazing qualities because of its spiritual meaning. In the physical world, no amazing things happen because of the Word, since its spiritual meaning does not appear here and the true nature of that spiritual meaning is not being accepted at any deep level within us. In the spiritual world, however, amazing things do happen because of the Word, since all who are there are spiritual, and spiritual things affect spiritual people the way physical things affect physical people. There are many amazing things that happen in the spiritual world because of the Word; here I will mention just a few.

In the sanctuaries of church buildings in the spiritual world, the Word itself shines like a giant star before the eyes of the angels. Sometimes it shines like the sun. The glow around it causes exquisitely beautiful kinds of rainbows. This happens as soon as the sanctuary is opened.

[2] Each and every truth in the Word shines. This has been made clear to me by the fact that when anyone writes a verse from the Word on a piece of paper and throws it up in the air, the piece of paper generates a glowing form that takes the shape of the cut paper. As a result, spirits are able to use the Word to produce various light-emitting shapes such as birds and fish.

Something that is even more amazing is that when people rub the open Word - the writing itself - on their face or hands or the clothing they have on, their face, hands, or clothing shines as if they themselves were standing in a star and were surrounded by its light. I have very often seen this and I have been amazed. This made clear to me why Moses' face was shining when he carried the tablets of the covenant down from Mount Sinai [].

[3] In addition, there are many other amazing things that happen in the spiritual world because of the Word. For example, if people who have false beliefs look at the Word as it lies in its holy place, thick darkness overwhelms their eyesight, making the Word look black to them, sometimes as if it were coated with soot. If those same people touch the Word, there is an explosion with a loud bang, and they are thrown to the corner of the room and lie there as if dead for quite a while.

If people who have false beliefs write something from the Word on a piece of paper and toss it up toward heaven, when it is in the air between their eye and heaven a similar explosion takes place. The piece of paper is blown to bits and disappears. The same thing happens if the piece of paper is thrown toward an angel who is standing nearby. I have often seen this.

[4] This has made it clear to me that people who have a body of false teaching have no communication with heaven by means of the Word. On the way to heaven, their reading of it blows apart and comes to an end like a firecracker lit and thrown in the air. The opposite happens to people who have a true perspective from the Lord through the Word. Their reading of the Word penetrates all the way into heaven and forms a connection with angels who are there.

When angels come down from heaven to carry out some task below, they look as if they are covered in little stars, especially around their heads. This is an indication that there are divine truths from the Word inside these angels.

[5] The same things that exist on earth exist in the spiritual world, except that there they have a spiritual origin. So gold and silver and all kinds of precious stones exist there. Their spiritual origin is the literal meaning of the Word. This is why the Book of Revelation describes the foundations of the New Jerusalem's wall as being twelve precious stones. The foundations of its wall stand for the beliefs of the new church that are based on the Word's literal meaning. This is also why there were twelve precious stones called the Urim and the Thummim on Aaron's ephod. Answers from heaven came through these stones.

Many other amazing things happen with the Word in the spiritual world. They relate to the power of truth there, which is so immense that if I described it, it would exceed belief. The Word has so much power that it overturns mountains and hills there, moves them far away, throws them into the sea, and more. Briefly put, the power of the Lord that comes through the Word is infinite.