5. 3. There is some image of this unity in everything that has been created. We can tell from what is presented throughout Divine Love and Wisdom that in everything created there is some image of the divine love and wisdom that are a whole in the Lord and that emanate from him as a whole. See especially Divine Love and Wisdom 47-51, 54-60 [Divine Love and Wisdom 55-60], Divine Love and Wisdom 282-284, 290-295, 316-318 [Divine Love and Wisdom 313-318], Divine Love and Wisdom 319-326, 349-357. I have explained in these passages that Divinity is present in everything that has been created because God the Creator, who is the Lord from eternity, brought forth the sun of the spiritual world from his actual self, and by means of that sun brought forth the whole universe. This means that that sun, which is from the Lord and is where the Lord is, is not only the first but the only substance of which everything is made. Since it is the only substance, it follows that it is present in everything that has been created, but with infinite variety depending on function.

[2] In the Lord, then, there is divine love and wisdom; in the sun that comes from him there is divine fire and divine radiance; and from that sun come spiritual warmth and spiritual light, with the two making a single whole. It follows, then, that some image of this whole is present in everything that has been created.

This is why everything in the universe is based on what is good and what is true and in fact on their union, or (which amounts to the same thing) everything in the universe is based on love and wisdom and on their union, since goodness is a matter of love and truth is a matter of wisdom. Love in fact calls everything of its own good, and wisdom calls everything of its own true.

We will see now that this union is present in everything that has been created.

460. In conclusion, I would mention a certain arcanum hitherto unknown to anyone, namely, that every good and truth that goes forth from the Lord and makes heaven is in the human form; and this not only as a whole and in what is greatest, but also in every part and in what is least; also that this form affects everyone who receives good and truth from the Lord, and causes everyone who is in heaven to be in the human form in accordance with the reception. It is in consequence of this that heaven is like itself in general and in particular, and that the human form is the form of the whole, of every society, and of every angel (as has been shown in the four sections from 59-86); to which this must be added, that it is the form of the least things of thought derived from heavenly love with the angels. This arcanum, however, falls with difficulty into the understanding of any man, but clearly into the understanding of angels, because they are in the light of heaven.