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The Big Ideas

Av New Christian Bible Study Staff

A girl gazes into a lighted globe, showing the solar system.

Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. 1

2. God's essence is love itself. It's the force that drives everything. 2

3. God's essence comes into being, that is, it exists, in and through creation. 3

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. 4

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. 5

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. 6

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. 7

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. 8

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. 9

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. 10

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. 11

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Från Swedenborgs verk

 

True Christianity #457

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457. It is different for people who only worship God but do not also perform good actions related to goodwill. These people are like covenant breakers. It is different again for people who divide God into three and worship each one separately. It is different again for people who go to God, but not in his human manifestation. These are the people "who do not enter through the door but instead climb up some other way" (John 10:1). It is different again for people who deny with conviction that the Lord is divine. All these types of people lack a connection to God and therefore lack salvation. The goodwill they have is illegitimate. This type of goodwill forms a connection that is not face to face but side to side or back to back.

[2] I will briefly explain how loving God and loving our neighbor are connected. With all of us, God flows into our concepts of him and brings us true acknowledgment of him. He also flows into us and brings us his love for people. If we accept only the first inflow but not the second, we receive that inflow with our intellect but not our will. We keep the concepts of God that we have without arriving at an inward acknowledgment of God. Our state is then like a garden in winter.

If we accept both types of inflow, however, we receive the inflow with our will and then our intellect - that is, with our whole mind. We then develop an inner acknowledgment of God that brings our concepts of God to life. Our state is then like a garden in spring.

[3] Goodwill makes the connection, because God loves every one of us but cannot directly benefit us; he can benefit us only indirectly through each other. For this reason he inspires us with his love, just as he inspires parents with love for their children. If we receive this love, we become connected to God and we love our neighbor out of love for God. Then we have love for God inside our love for our neighbor. Our love for God makes us willing and able to love our neighbor.

[4] We cannot do anything good if it does not seem to us that our power, willingness, and actions come from ourselves. Therefore we are granted the appearance that they do. When we freely do something good as if we were acting on our own, this goodness is attributed to us and is taken as our response, and this forges the connection.

The situation here is like something active and something passive and the cooperation of the two that occurs when the passive element accepts the active one.

The situation is also like the intention present in people's actions, the thinking present in their speech, and the soul working from the inside on both the intention and the thinking. It is like the originating force that is present in a motion. It is like the prolific power present in the seed of a tree. That power acts from the inside on the various forms of sap that develop the tree all the way to the point of bearing fruit. Through the fruit the tree produces new seeds. It is also like the light in precious stones that is reflected depending on the textures of the interior. Different colors appear as a result, as if they were the stones colors, but they are really the colors of the light.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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John 10

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1 "Most certainly, I tell you, one who doesn't enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber.

2 But one who enters in by the door is the shepherd of the sheep.

3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name, and leads them out.

4 Whenever he brings out his own sheep, he goes before them, and the sheep follow him, for they know his voice.

5 They will by no means follow a stranger, but will flee from him; for they don't know the voice of strangers."

6 Jesus spoke this parable to them, but they didn't understand what he was telling them.

7 Jesus therefore said to them again, "Most certainly, I tell you, I am the sheep's door.

8 All who came before me are thieves and robbers, but the sheep didn't listen to them.

9 I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture.

10 The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.

11 I am the good shepherd. The good shepherd lays down his life for the sheep.

12 He who is a hired hand, and not a shepherd, who doesn't own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them.

13 The hired hand flees because he is a hired hand, and doesn't care for the sheep.

14 I am the good shepherd. I know my own, and I'm known by my own;

15 even as the Father knows me, and I know the Father. I lay down my life for the sheep.

16 I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

17 Therefore the Father loves me, because I lay down my life, that I may take it again.

18 No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father."

19 Therefore a division arose again among the Jews because of these words.

20 Many of them said, "He has a demon, and is insane! Why do you listen to him?"

21 Others said, "These are not the sayings of one possessed by a demon. It isn't possible for a demon to open the eyes of the blind, is it?"

22 It was the Feast of the Dedication at Jerusalem.

23 It was winter, and Jesus was walking in the temple, in Solomon's porch.

24 The Jews therefore came around him and said to him, "How long will you hold us in suspense? If you are the Christ, tell us plainly."

25 Jesus answered them, "I told you, and you don't believe. The works that I do in my Father's name, these testify about me.

26 But you don't believe, because you are not of my sheep, as I told you.

27 My sheep hear my voice, and I know them, and they follow me.

28 I give eternal life to them. They will never perish, and no one will snatch them out of my hand.

29 My Father, who has given them to me, is greater than all. No one is able to snatch them out of my Father's hand.

30 I and the Father are one."

31 Therefore Jews took up stones again to stone him.

32 Jesus answered them, "I have shown you many good works from my Father. For which of those works do you stone me?"

33 The Jews answered him, "We don't stone you for a good work, but for blasphemy: because you, being a man, make yourself God."

34 Jesus answered them, "Isn't it written in your law, 'I said, you are gods?'

35 If he called them gods, to whom the word of God came (and the Scripture can't be broken),

36 do you say of him whom the Father sanctified and sent into the world, 'You blaspheme,' because I said, 'I am the Son of God?'

37 If I don't do the works of my Father, don't believe me.

38 But if I do them, though you don't believe me, believe the works; that you may know and believe that the Father is in me, and I in the Father."

39 They sought again to seize him, and he went out of their hand.

40 He went away again beyond the Jordan into the place where John was baptizing at first, and there he stayed.

41 Many came to him. They said, "John indeed did no sign, but everything that John said about this man is true."

42 Many believed in him there.