Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. ¹

2. God's essence is love itself. It's the force that drives everything. ²

3. God's essence comes into being, that is, it exists, in and through creation. ³

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. ⁴

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. ⁵

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. ⁶

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. ⁷

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. ⁸

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. ⁹

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. ¹⁰

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. ¹¹

Fotnoter:

71. It Is a Law of Divine Providence That We Should Act in Freedom and in Accord with Reason

It is generally recognized that we have a freedom to think and intend whatever we wish but not a freedom to say whatever we think or to do whatever we wish. The freedom under discussion here, then, is freedom on the spiritual level and not freedom on the earthly level, except to the extent that the two coincide. Thinking and intending are spiritual, while speaking and acting are earthly.

There is a clear distinction between these kinds of freedom in us, since we can think things that we do not express and intend things that we do not act out; so we can see that the spiritual and the earthly in us are differentiated. As a result, we cannot cross the line from one to the other except by making a decision, a decision that can be compared to a door that has first to be unlocked and opened.

This door stands open, though, in people who think and intend rationally, in accord with the civil laws of the state and the moral laws of society. People like this say what they think and do what they wish. In contrast, the door is closed, so to speak, for people who think and intend things that are contrary to those laws. If we pay close attention to our intentions and the deeds they prompt, we will notice that there is this kind of decision between them, sometimes several times in a single conversation or a single undertaking.

I mention this at the outset so that the reader may know that "acting from freedom and in accord with reason" means thinking and intending freely, and then freely saying and doing what is in accord with reason.

10401. 'And Aaron said to them' means the outward features of the Word, the Church, and worship, devoid of the inward. This is clear from the representation here of 'Aaron' as the outward features of the Word, the Church, and worship, devoid of the inward, dealt with above in 10397. The fact that no Church existed among the Israelite and Jewish nation, only what was representative of a Church, thus an outward form devoid of the inward substance, is perfectly clear from Aaron, who, though a typical member of that nation, was nevertheless made the high priest, to whom the most sacred things of the Church were entrusted, and who was therefore considered to be holier than everyone else. For it is said of him that he made the golden calf, built an altar for it, made a proclamation that there was to be 'a feast to Jehovah' for it, brought that sin upon the people, and caused them to become undisciplined, in verses 2, 4-5, 21, 25, 35; and elsewhere that Jehovah was greatly moved with anger against Aaron and would have destroyed him, and that Moses prayed for him, Deuteronomy 9:20. These words imply that Aaron was like the people, who were idolatrous at heart, 4208, 4281, 4820, 5998, 6877, 7401, 8301, 8882. But since only the outward form of a Church devoid of its inward substance existed with that nation, and yet by means of it there was contact with heaven, it did not matter what a person there was like, provided that when engaged in external observances he obeyed what had been decreed and revered it.

In the case of representatives no attention is paid to the person, only to the reality represented by that person, see 665, 1097(end), 3670, 4208, 4281, 4288, 4444, 8588.