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Psalms 29 : The Voice of the Lord

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1 NAE si Jeova, O famaguon manmetgot, nae si Jeova ni inenra yan y minetgot.

2 Nae si Jeova y inenra ni mauleg para y naanña: adora si Jeova ni guinatbon y sinantosña.

3 Y inagang Jeova gaegue gui jilo y janomsija: ya y Yuus langet janajujulo: junggan, si Jeova, gui jilo y megae na janom.

4 Y inagang Jeova y ninasiña: y inagang Jeova bula y minagas.

5 Y inagang Jeova yumuyulang y trongcon y sedrosija: magajet na jayulang si Jeova y trongcon sedrosija y Líbano.

6 Ya janafanayog sija locue taegüije y tatnero: y Líbano yan y Sirion taegüije y patgon y dadao na nubiyo.

7 Y inagang Jeova umuutut y mañila y guafe.

8 Y inagang Jeova munamayengyong y jalomtano: janameyeyengyong si Jeova y jalomtano guiya Cades.

9 Y inagang Jeova munafanmañañago y binado sija ya janafanquesnuda y jalomtano: ya y temploña nae todo y güinaja ilegña: Minalag.

10 Si Jeova anae guaja delubio matachong calang un ray; magajet na matatachong si Jeova calang ray na taejinecog.

11 Si Jeova unae minetgot y taotaoña: si Jeova jabendise y taotaoña ni y pas.

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The Importance of the Church

Av Bill Woofenden

"Give unto the Lord the glory due unto His name; worship the Lord in the beauty of holiness." Psalm 29:2

Additional readings: Isaiah 60, Luke 2:25-40

The Temple with its appointments was built to represent something of the beauty and glory of the Lord. The description of it as given in the Word is a parable telling of the beauty and Harmony of the Divine Life and of the temple that should be built in our souls that the Lord may dwell in us.

It is good for us and it is good for our children and friends to come to worship where inward things are mirrored in the outward. It is a beautiful setting for our children. The importance of first beginnings, of first contact with the Church should be better known. It is an inspiration to us and to others who come to have our surroundings a symbol of the beauty that life may attain.

The human race began in the innocence and happiness of the Garden of Eden. Christianity began with a perfect life of Christ, and the simple beauty of the Apostolic Church. So every life begins with the vision and beauty of youth and should be filled with joy and holiness. We need such visions and should know that the highest life is always religious and that the gate to this life is a beautiful gate by which we should enter in childhood. Religion is very real with children, first impressions are lasting, and they should prepare for and lead to the happy devotion of the mature religion of the grown man and woman. For the Church is our spiritual home. It is dear to us because we belong to it and it to us.

Yet the true glory of a Church is its wisdom, its truth which it receives from God for the enlightenment of men. Here we learn the story of life—how God so loved the world that He came into it and lived here and died here to help everyone to live in happiness. No education can be true or fruitful which leaves the Lord out. No one can act wisely or well toward others if he does not know that the Lord also is caring for them and that His kind Providence is also over them.

In the church there is need of absolute truthfulness and religious teaching. There is no beauty in falsity; it is always deformed. In the light of the Second Coming it is possible to be truthful. No longer is it necessary to teach our children what we really do not believe, for we can have full and intelligent faith in our doctrines. If we do not, our teaching will be insincere and ineffective, for a man cannot teach what he only half-heartedly believes. The bright eyes of children will see through him. And further it is wrong to the children, who will find out someday that what they have been taught is not true.

The world is in a transition period. There is a legitimate dissatisfaction with the religion of the past, and a demand for something more definite, clear, and practicable, something that will carry on, growing with our growth through all this life and into life beyond. There is a difference between a child's religion and an adult’s religion but it is not a difference between falsity and truth.

Today we hear much about the precocity of children. Never have children been able to get ideas so freely from the freest contact with the life about them, and never has their need of the Church been greater.

As we read history we realize that people owe to religion nearly every liberty and privilege that they enjoy, and while they may criticize the Church, they are loaded with the benefits which it has brought about.

No one can be happy who is in falsity and evil. The Lord is Life Itself, and this life goes forth from Him as love and wisdom, or goodness and truth, and these as received from the Lord constitute the life of men. At the time of the Lord's Advent the world had lost all knowledge of spiritual truth. The Lord saw the tragic disaster of the way of life which men were pursuing, and that life would be filled with beauty, joy, and blessing if only His kingdom were established in their hearts. So He came into the world and established the Christian Church and started mankind again on the upward path. The world owes much to the Church. The first teachers were religious teachers, the first schools were church schools, the first attempt to break through the appalling ignorance of the masses of the people was made by the Church.

In Jesus Christ and His teaching came the light of the world, and even those who deny Him are living today in that light, which from Him has filled the whole world. The Christian Church is from those who seek this light and mediate it to the world.

And then the Sabbath day when we come to his Temple! Do those who criticize the institution of Sunday ever think what a blessing this day is? Suppose there were no Sabbath day, but instead every seventh day were a day for indulgence in material pleasures. Suppose there were no churches, no services of worship, no Sunday schools, and that public houses kept open and business went on as usual. Would there be more enjoyment or happiness in this freer Sunday? Take the churches out of our land, and ask your cold reason where would be found any increase in happiness.

Religion is still the highway of life. The days of irreligion are a delusion and a shame, whether looked back upon or looked forward to.

Again, contrast the effect of religion and irreligion on the characters of the world's rulers. Note how those of religious character have shown out in dark and has trouble sometimes.

The highway of life must be kept open for us, and if once our churches were gone, this way would be closed.

There is, too, the personal aspect. The highway of life is for us individually. It is the straight road to the kingdom, the way of soundness, and truth, and right. While we may not give as much time and thought to our religion as we should, yet we ought to realize that it is keeping us on the highway and out of the muddy and crooked by-paths. There is protection for us in our church. There is a safeguarding, reforming, and regenerating work that quietly and surely though oftentimes unconsciously goes on within us and within the world by means of our religious worship. It is good that much of it is unconscious, for goodness would lose its quality if it were paraded or noted down for reference.

"The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh and whither it goeth: so is everyone who is born of the spirit" (John 3:8).

By the Lord's help we are instinctively, as it were, kept from the evil and led security along the highroad of life. We would not wish to walk without knowledge of God or without His help. Is not this true? Do we wish to be in a state where religion is absent, where the Lord, the light of the world, is absent, where there is no law but self and no one to serve but the world and the kings of Mammon, where everyone is limited to what seems right in his own eyes?

So we come to Church in gratitude to the Lord that He has given to man the love of His Word, of His Church, and of His service—to keep always open to men the highway of life.

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John 3

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1 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.

2 The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him."

3 Jesus answered him, "Most certainly, I tell you, unless one is born anew, he can't see the Kingdom of God."

4 Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born?"

5 Jesus answered, "Most certainly I tell you, unless one is born of water and spirit, he can't enter into the Kingdom of God!

6 That which is born of the flesh is flesh. That which is born of the Spirit is Spirit.

7 Don't marvel that I said to you, 'You must be born anew.'

8 The wind blows where it wants to, and you hear its sound, but don't know where it comes from and where it is going. So is everyone who is born of the Spirit."

9 Nicodemus answered him, "How can these things be?"

10 Jesus answered him, "Are you the teacher of Israel, and don't understand these things?

11 Most certainly I tell you, we speak that which we know, and testify of that which we have seen, and you don't receive our witness.

12 If I told you earthly things and you don't believe, how will you believe if I tell you heavenly things?

13 No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven.

14 As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,

15 that whoever believes in him should not perish, but have eternal life.

16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

17 For God didn't send his Son into the world to judge the world, but that the world should be saved through him.

18 He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the one and only Son of God.

19 This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.

20 For everyone who does evil hates the light, and doesn't come to the light, lest his works would be exposed.

21 But he who does the truth comes to the light, that his works may be revealed, that they have been done in God."

22 After these things, Jesus came with his disciples into the land of Judea. He stayed there with them, and baptized.

23 John also was baptizing in Enon near Salim, because there was much water there. They came, and were baptized.

24 For John was not yet thrown into prison.

25 There arose therefore a questioning on the part of John's disciples with some Jews about purification.

26 They came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him."

27 John answered, "A man can receive nothing, unless it has been given him from heaven.

28 You yourselves testify that I said, 'I am not the Christ,' but, 'I have been sent before him.'

29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. This, my joy, therefore is made full.

30 He must increase, but I must decrease.

31 He who comes from above is above all. He who is from the Earth belongs to the Earth, and speaks of the Earth. He who comes from heaven is above all.

32 What he has seen and heard, of that he testifies; and no one receives his witness.

33 He who has received his witness has set his seal to this, that God is true.

34 For he whom God has sent speaks the words of God; for God gives the Spirit without measure.

35 The Father loves the Son, and has given all things into his hand.

36 One who believes in the Son has eternal life, but one who disobeys the Son won't see life, but the wrath of God remains on him."