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Exodus 20:1-6 : The First Commandment: No False Gods

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1 And God spake all these words, saying,

2 I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.

3 Thou shalt have no other gods before me.

4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:

5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;

6 And shewing mercy unto thousands of them that love me, and keep my commandments.

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False Gods: Mysteries of the 10 Commandments Explained

Av Jonathan S. Rose, Curtis Childs

At face value, the Ten Commandments can seem intense and unforgiving. But Emanuel Swedenborg’s understanding of the internal sense of the Bible—spiritual meanings that lie beneath the literal words—can give us a new perspective on these familiar rules.

In this episode of their Swedenborg and Life web series, hosts Curtis Childs and Jonathan Rose study the inner meaning of the first commandment.

(Referenser: Apocalypse Revealed 950; Arcana Coelestia 8864, 8865, 8868, 8869, 8875, 8878, 8879, 8880, 8881)

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This video is a product of the Swedenborg Foundation. Follow these links for further information and other videos: www.youtube.com/user/offTheLeftEye and www.swedenborg.com

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Arcana Coelestia #1989

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1989. That 'Abram' means the Lord in that state and at that age is clear from what has been stated already about Abram. In the internal sense Abram represents the Lord, for when mentioned in the Word no other Abram is meant in heaven. People who have been born inside the Church and have heard of him from the Word do indeed know of Abram when they enter the next life, but because he is no different from any other human being and cannot be of any help to them, they are no longer interested in him. Furthermore they are informed that in the Word 'Abram' has been used to mean no one other than the Lord. Indeed angels, who possess heavenly ideas but form no image of any man with them, know nothing at all about Abram. Consequently when the Word is read by man and Abram is mentioned they perceive no one other than the Lord. And in the statement made here they perceive the Lord passing through that state and that age, for here Jehovah is talking to Abram, that is, to the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.