3. Aquellos de la iglesia que han negado al Señor, reconociendo tan sólo al Padre, y que se han confirmado en semejante fe, están fuera del cielo, y puesto que en ellos no tiene lugar influjo alguno del cielo, donde el Señor solo es adorado, son gradualmente privados de la facultad de pensar la verdad de cualquier cosa, y acaban por quedar o bien como mudos o bien hablando necedades, con el paso vacilante, los brazos pendientes y vibrando como si les faltare fuerzas en las articulaciones. Por otra parte, aquellos que han negado la Divinidad del Señor, reconociendo tan sólo su Humanidad, como los Socinianos, están igualmente fuera del cielo; son conducidos adelante un poco hacia la derecha, y despedidos en la profundidad, siendo así enteramente separados del resto del mundo cristiano. Pero los que se dicen creer en una Divinidad invisible, a la que llaman Ente del Universo (Ens Universi) y a la que atribuyen todas las cosas, rechazando la fe en el Señor, se aperciben de que no creen en Dios alguno, porque la Divinidad invisible es para ellos lo mismo que la Naturaleza en sus rudimentos, los cuales no pueden ser objeto de fe ni de amor porque no alcanza a ellos el pensamiento. Estos son desterrados con aquellos que se llaman naturalistas. Otra cosa sucede con los que han nacido fuera de la iglesia, llamados gentiles, de quienes hablaremos más adelante.

10370. 'And the children of Israel shall keep the sabbath, observing the sabbath [throughout] their generations' means that the truly essential thing of the Church is the acknowledgement of the union of the Divine itself within the Lord's Human, and that this acknowledgement must be present in every single part of worship. This is clear from the meaning of 'keeping the sabbath' as thought which is holy and goes on unceasingly regarding the union of Divinity itself to the Lord's Human, dealt with above in 10356, and so also acknowledging it, for thinking without acknowledging and believing is not spiritual thinking; from the representation of 'the children of Israel' as the Church, dealt with in the places referred to in 9340; from the meaning of 'observing the sabbath' as worshipping that union in a holy way and so worshipping the Lord's Divine Human, since that union resides within His Human; and from the meaning of 'the generations of the children of Israel' as in every single thing of the Church, dealt with in 10282. From all this it is evident that 'the children of Israel shall keep the sabbath, observing the sabbath [throughout] your generations' means maintaining the acknowledgement of Divinity itself within the Lord's Human in every single part of worship. The reason why this is the essential thing of the Church and consequently of its worship is that the salvation of the human race depends solely on that union. For the sake also of this union the Lord came into the world; and therefore also that is what the whole Word in its inmost sense deals with and what the religious observances of the Church established among the children of Israel represented and meant spiritually.

[2] The Lord Himself teaches in a number of places that the salvation of the human race depends on that union, consequently that the acknowledgement of it is the essential thing of the Church and of its worship, for example in John,

He who believes in the Son has eternal life; but he who does not believe in the Son will not see life. John 3:36.

See also John 3:15-16; 6:40; 11:25-26; 20:31. 'The Son' is the Lord's Divine Human. The reason why those who do not in faith acknowledge the Lord do not have eternal life is that this acknowledgement is made by the whole of heaven; for the Lord is Lord of heaven and earth, as He Himself teaches in Matthew,

All power in heaven and on earth has been given to Me. Matthew 28:18.

Therefore heaven is closed to those who do not acknowledge Him; and those who do not acknowledge Him in the world - that is, those within the Church - do not acknowledge Him in the next life. Such is a person's condition after death.