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Revelation 6:13

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13 And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.

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The Meaning of the Book of Revelation: the Four Horsemen

Por Jonathan S. Rose, Curtis Childs

Transparency is needed to sort things out. Before big change happens, God first reveals what’s really going on.

In the Book of Revelation - the last book of the Word - the apostle John describes a series of apocalyptic visions that he experienced during his exile on the Isle of Patmos, in the Aegean Sea.

In one of these visions, he saw four horsemen, the first riding a white horse, the second a red horse, the third a black, and the fourth - named Death - riding a pale horse. These "Four Horsemen of the Apocalypse" - oft-pictured - are described in Revelation 6:1-8.

What do these horses, and their riders, represent? What do they have to do with us, today? Watch as Curtis Childs and Jonathan Rose explore the hidden Bible meaning of the Four Horsemen in the Book of Revelation, in this video from the Swedenborg and Life Series, from the Swedenborg Foundation.

Plus, to go straight to the source, follow the links below to the places in "Apocalypse Revealed" where Swedenborg explained the inner meaning of this famous Bible story. A good place to start would be Apocalypse Revealed 298.

(Referências: Apocalypse Explained 315; Apocalypse Revealed 262-263, 301, 306, 314, 316, 320, 322-323)

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This video is a product of the Swedenborg Foundation. Follow these links for further information and other videos: www.youtube.com/user/offTheLeftEye and www.swedenborg.com

Das Obras de Swedenborg

 

Arcana Coelestia # 5138

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5138. 'For which they should put me in the pit' means a casting away among falsities. This is clear from the meaning of 'the pit' as falsity, dealt with in 4728, 4744, 5038. In what appears above evil was the subject, that is to say, the fact that evil caused celestial things to become alienated, 5174, 5135; but now falsity is the subject, for when the one is mentioned in the Word, so also is the other. That is to say, when evil is mentioned, so also is falsity, for the reason that when good is mentioned there, so also is truth, in order that a marriage may exist in every individual part of the Word. The heavenly marriage is a marriage of good and truth, but the hellish marriage is one of evil and falsity. For where evil exists, so also does falsity, falsity linking itself to evil like a wife to her husband; and where good exists, so also does truth, truth joining itself to good like a wife to her husband. Consequently one can see from a person's life the essential nature of his faith, for good, or else evil, is the inner essence of his life, and truth, or else falsity, is the inner essence of his faith. As regards a marriage existing in every individual part of the Word, see 683, 793, 801, 2173, 2516, 2712, 4138 (end).

  
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Thanks to the Swedenborg Society for the permission to use this translation.