From Swedenborg's Works

 

Precepts of the Decalog #1

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1. THE PRECEPTS OF THE DECALOGUE

Article I.

After the Last Judgment Was Executed, a New Church Was Promised, Which Is Meant in the Book Of Revelation by the New Jerusalem

1. Explain Revelation 21:1-20. Also Revelation 22:1-5.

2. Show from the Word elsewhere that by Jerusalem is meant the Church, as in the following passages:

Isaiah 1:1; 2:1; 3:8; 5:3; 7:1; 10:10-12, 32; 22:10; 31:5; 33:20; 36:2, 7, 20; 37:10, 32; 40:2; 41:27; 44:26, 28; 52:9; 62:1, 7; 64:10; 65:18; 66:10, 20. 27:13; 30:19, 2:3; 3:1. 4:3; 24:23; 28:14; 31:9; 65:19; 66:13, 5:3; 8:14; 22:21.40:9; 51:17; 52:1-2; 62:6.

"Daughter of Jerusalem": Lamentations 2:13, 15. Micah 4:8. Zephaniah 3:14. Zechariah 9:9.

Jeremiah 1:3, 15; 2:2; 3:17; 4:3, 10-11; 5:1; 6:1; 7:17, 34; 8:5; 9:11; 11:6, 13; 13:9; 14:2, 16; 17:19, 21, 26, 27; 19:7, 13; 22:19; 23:14, 15; 25:8; 26:18; 27:3, 20, 21; 29:2; 32:2, 44; 33:10, 13, 16; 34:19; 35:11; 36:9; 37:5, 12; 38:28; 39:8; 40:1; 44:2, 6, 9, 13, 17, 21; 51:50; 52:12-14. 4:16; 6:6; 34:1, 7; 39:1; 52:4.27:18; 29:25; 34:8; 35:11.24:1; 27:20; 29:1, 2, 4, 20.4:5; 15:4; 34:6; 52:1, 3.4:4; 8:1; 11:2, 9, 12; 13:13; 17:20, 25; 18:11; 19:3; 25:2; 32:32; 35:13, 17; 42:18, 4:14; 6:8; 52:29; 13:27; 15:5.Lamentations 1:7, 8, 17; 2:10; 4:12.

Ezekiel 4:1, 7; 5:5; 8:3; 9:4, 8; 13:16; 14:22; 16:2-3; 17:12; 21:2, 20, 22; 22:19; 23:4; 33:21; 36:38.24:2; 26:2, 4:16; 12:10, 11:15; 12:19; 15:6.

Daniel 1:1; 6:10; 9:2, 12, 16, 25; 5:2, 3; 9:7.

Joel 3:1, 5-6, 16-17, 20.

Amos 2:5; 1:2.

Obadiah 1:11, 20.

Micah 1:1, 5, 9, 12; 3:10, 12; 4:2.

Zechariah 1:12, 14, 16-17, 19; 2:2, 4, 12; 3:2; 7:7; 8:3-4, 8, 15; 12:2-3, 6; 14:4, 10-11, 17; 12:2, 9; 14:2, 12, 16. 14:8, 14; 9:10. 8:22; 12:6, 11; 14:21. 12:5, 7-8, 10; 13:1.Malachi 3:4; 2:11.

Zephaniah 1:4, 12, 3:16.

Psalms 51:18; 79:1, 3; 122:3, 6; 125:2; 128:5; 137:6, 7; 147:2; 68:29; 135:21. 102:21; 116:19; 122:2; 137:5; 147:12.

3. Some mention of preceding events in the book of Revelation, as concerning the dragon 1 and the scarlet beast, 2 and their destruction. 3

4. The Last Judgment - that it has been described, and needs to be further described.

5. Why a New Church is established following the execution of a Last Judgment.

6. That it is not established before then in order to keep holy things from being profaned.

7. That a promise was given at the time that the spiritual meaning of the Word would be disclosed. Moreover, that the Lord alone is the Word.

8. His Advent then.

9. That heaven has therefore been opened to me.

Article II.

The Church Is Now at an End, and among Few Today Is There Any Religion

1. People do not know regarding the Lord that He alone is the God who rules heaven and earth, thus that He is one God in person and essence, in whom is the Trinity; and yet all religion is founded on a concept of God and on adoration and worship of Him.

2. People do not know that faith is nothing else but truth, and they do not know whether what they call faith is the truth or not. (Excerpt some passages from the little work on the Lord. 4 )

Today's faith - say what it is. Also that there are degrees of justification. Whether they are truths may be concluded from the following observations.

If this is faith, there is no need for truths, nor for charity, and not even for any concept of them.

It is not known what charity is.

There is no knowledge of evil and good.

Article III.

Every person is a person after death, and he is then what his love is, and a person's love is the life which awaits everyone after death to eternity.

1. Everyone is examined after death to discover the nature of his love.

2. Every spirit is a form of his affection.

3. The whole of heaven is distinguished into societies in accordance with the varieties of their affections, and the whole of hell into societies in accordance with the varieties of their lusts.

4. Whatever the character of a person's affection, such is the character of his thought.

Article IV.

The devil in, a person resides in the evil qualities of his life, and the Lord in the good qualities of his life

Article V.

To refrain from evils is to do good, and this is the essence of religion

1. Some observations regarding combats and temptations or trials.

2. To refrain from evils is no other than to drive away the devil, and to the degree that a person does this he is conjoined with the Lord and heaven is opened, and for as long as he does not, he is in hell.

Article VI.

A person who refrains from evils because they are sins has faith, and this to the degree of his refraining

Some truths are matters of faith and not of life. To the degree that truths which are matters of life are applied to one's life, to the same degree truths which are matters of faith become truths of one's faith, and the latter not a whit more or less than the former.

List truths of faith which are otherwise matters of knowledge and not faith.

On the prayer of the English before the Holy Supper, 5 and on that of the Swedish also, including excerpts from "Obstacles to the Impenitent." 6

Therefore there are two tables [of the Decalogue], and they are called a covenant. In the measure that a person carries into practice the one, in the same measure the other is opened.

Article VII.

The Ten Commandments of the Decalogue contain in summary all tenets of religion

1. Many observations regarding the holiness of the Decalogue.

Recapitulation

A recapitulation of the seven articles, with the observation that no one can deny that they are the essence of religion.

Footnotes:

1Revelation 12, 13:1-4, 16:12, 13, 20:1-3.

2Revelation 17:1-17.

3Revelation 18:21-24, 20:1-3, 7-10.

4. A reference either to The Lord (De Domino), a draft not published by the writer, or to The Doctrine of the New Jerusalem Regarding the Lord (Amsterdam, 1763).

5. The way and means to be received as worthy partakers of that Holy Table is First, to examine your lives and Conversations by the rule of God's commandments, and wherein soever ye shall perceive yourselves to have offended either by will, word or deed, there to bewail your own sinfulness, and to confess yourselves to Almighty God, with full purpose of amendment of life; and if ye shall perceive your offences to be such, as are not only against God, but also against your neighbors, then ye shall reconcile yourselves unto them, being ready to make restitution and satisfaction according to the utmost of your power, for all injuries and wrongs done by you to any other, and being likewise ready to forgive others that have offended you, as ye would have forgiveness of your offences of God's hand, for otherwise the receiving of the Holy Communion doth nothing else but increase your damnation. Therefore if any of you be a blasphemer of God, or hinderer or slanderer of His word, or adulterer, or be in malice or envy, or in any other grievous crime, repent you of your sins, or else come not to the Holy Table; lest after the taking of that Holy Sacrament the Devil enter into you, as he entered into Judas, and fill you with all iniquities, and bring you to destruction both of body and soul." (From The Doctrine of Life for the New Jerusalem 5.)

6. A cautionary appendix inserted in all Swedish Lutheran psalm books prior to 1819, from which the writer took the following in The Apocalypse Explained 885[5]: "The holy will of God and His manifest command is for those who believe to perform good works. When these are done for just reasons and aim at a true end, which look especially to the glory of God and service of the neighbor, then they are acceptable to God for Christ's sake. Indeed, out of pure mercy He rewards them, even so that man has recompense for every good that he does. For God bestows praise and honor, and eternal blessing, on those who patiently pursue eternal life through works. Therefore God also regards as closely the works of men as He showed in His declaration to the seven churches in Asia [Revelation 2, 3], and to all men where the Last Judgment is spoken of. So, too, the Apostle Paul, to exhort his listeners to good works, employed these admonitions, saying, 'Let us not weary to do good, for in due time we shall reap it without ceasing' [Galatians 6:8-9, cf. 2 Thessalonians 3:13]. Consequently those who are rich in good works manifest by this that they are rich in faith, since it is faith, when it is a living faith, that accomplishes these through charity. Indeed, faith, which alone justifies, never exists alone and apart, but carries with it good works, as a good tree does good fruits, as the sun does light, as fire does heat, and as water does wetness." See also Divine Providence 258[5].

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

The Bible

 

Zephaniah 1:12

Study

       

12 And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The LORD will not do good, neither will he do evil.

The Bible

 

Psalms 78

Study

   

1 Hear my teaching, my people. Turn your ears to the words of my mouth.

2 I will open my mouth in a parable. I will utter dark sayings of old,

3 Which we have heard and known, and our fathers have told us.

4 We will not hide them from their children, telling to the generation to come the praises of Yahweh, his strength, and his wondrous works that he has done.

5 For he established a testimony in Jacob, and appointed a teaching in Israel, which he commanded our fathers, that they should make them known to their children;

6 that the generation to come might know, even the children who should be born; who should arise and tell their children,

7 that they might set their hope in God, and not forget the works of God, but keep his commandments,

8 and might not be as their fathers, a stubborn and rebellious generation, a generation that didn't make their hearts loyal, whose spirit was not steadfast with God.

9 The children of Ephraim, being armed and carrying bows, turned back in the day of battle.

10 They didn't keep God's covenant, and refused to walk in his law.

11 They forgot his doings, his wondrous works that he had shown them.

12 He did marvelous things in the sight of their fathers, in the land of Egypt, in the field of Zoan.

13 He split the sea, and caused them to pass through. He made the waters stand as a heap.

14 In the daytime he also led them with a cloud, and all night with a light of fire.

15 He split rocks in the wilderness, and gave them drink abundantly as out of the depths.

16 He brought streams also out of the rock, and caused waters to run down like rivers.

17 Yet they still went on to sin against him, to rebel against the Most High in the desert.

18 They tempted God in their heart by asking food according to their desire.

19 Yes, they spoke against God. They said, "Can God prepare a table in the wilderness?

20 Behold, he struck the rock, so that waters gushed out, and streams overflowed. Can he give bread also? Will he provide flesh for his people?"

21 Therefore Yahweh heard, and was angry. A fire was kindled against Jacob, anger also went up against Israel,

22 because they didn't believe in God, and didn't trust in his salvation.

23 Yet he commanded the skies above, and opened the doors of heaven.

24 He rained down manna on them to eat, and gave them food from the sky.

25 Man ate the bread of angels. He sent them food to the full.

26 He caused the east wind to blow in the sky. By his power he guided the south wind.

27 He rained also flesh on them as the dust; winged birds as the sand of the seas.

28 He let them fall in the midst of their camp, around their habitations.

29 So they ate, and were well filled. He gave them their own desire.

30 They didn't turn from their cravings. Their food was yet in their mouths,

31 when the anger of God went up against them, killed some of the fattest of them, and struck down the young men of Israel.

32 For all this they still sinned, and didn't believe in his wondrous works.

33 Therefore he consumed their days in vanity, and their years in terror.

34 When he killed them, then they inquired after him. They returned and sought God earnestly.

35 They remembered that God was their rock, the Most High God, their redeemer.

36 But they flattered him with their mouth, and lied to him with their tongue.

37 For their heart was not right with him, neither were they faithful in his covenant.

38 But he, being merciful, forgave iniquity, and didn't destroy them. Yes, many times he turned his anger away, and didn't stir up all his wrath.

39 He remembered that they were but flesh, a wind that passes away, and doesn't come again.

40 How often they rebelled against him in the wilderness, and grieved him in the desert!

41 They turned again and tempted God, and provoked the Holy One of Israel.

42 They didn't remember his hand, nor the day when he redeemed them from the adversary;

43 how he set his signs in Egypt, his wonders in the field of Zoan,

44 he turned their rivers into blood, and their streams, so that they could not drink.

45 He sent among them swarms of flies, which devoured them; and frogs, which destroyed them.

46 He gave also their increase to the caterpillar, and their labor to the locust.

47 He destroyed their vines with hail, their sycamore fig trees with frost.

48 He gave over their livestock also to the hail, and their flocks to hot thunderbolts.

49 He threw on them the fierceness of his anger, wrath, indignation, and trouble, and a band of angels of evil.

50 He made a path for his anger. He didn't spare their soul from death, but gave their life over to the pestilence,

51 and struck all the firstborn in Egypt, the chief of their strength in the tents of Ham.

52 But he led forth his own people like sheep, and guided them in the wilderness like a flock.

53 He led them safely, so that they weren't afraid, but the sea overwhelmed their enemies.

54 He brought them to the border of his sanctuary, to this mountain, which his right hand had taken.

55 He also drove out the nations before them, allotted them for an inheritance by line, and made the tribes of Israel to dwell in their tents.

56 Yet they tempted and rebelled against the Most High God, and didn't keep his testimonies;

57 but turned back, and dealt treacherously like their fathers. They were turned aside like a deceitful bow.

58 For they provoked him to anger with their high places, and moved him to jealousy with their engraved images.

59 When God heard this, he was angry, and greatly abhorred Israel;

60 So that he forsook the tent of Shiloh, the tent which he placed among men;

61 and delivered his strength into captivity, his glory into the adversary's hand.

62 He also gave his people over to the sword, and was angry with his inheritance.

63 Fire devoured their young men. Their virgins had no wedding song.

64 Their priests fell by the sword, and their widows couldn't weep.

65 Then the Lord awakened as one out of sleep, like a mighty man who shouts by reason of wine.

66 He struck his adversaries backward. He put them to a perpetual reproach.

67 Moreover he rejected the tent of Joseph, and didn't choose the tribe of Ephraim,

68 But chose the tribe of Judah, Mount Zion which he loved.

69 He built his sanctuary like the heights, like the earth which he has established forever.

70 He also chose David his servant, and took him from the sheepfolds;

71 from following the ewes that have their young, he brought him to be the shepherd of Jacob, his people, and Israel, his inheritance.

72 So he was their shepherd according to the integrity of his heart, and guided them by the skillfulness of his hands. A Psalm by Asaph.