From Swedenborg's Works

 

Worlds in Space #1

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1. I. THE WORLDS IN SPACE

By the Lord's Divine mercy I have had my interior faculties, which belong to my spirit, opened, so that I have been enabled to talk with spirits and angels, not only those in the vicinity of our earth, but also with those near other worlds. Since therefore I was desirous of knowing whether there were other inhabited worlds, and what they and their inhabitants were like, I was allowed by the Lord to talk and mix with spirits and angels from other worlds. With some this lasted a day, with others a week, with yet others for months. I was informed by them about the worlds they came from and in the vicinity of which they were, about the life, behaviour and religious practices of their inhabitants, and other matters worth relating about them. Since I was allowed to gain my knowledge in this fashion, I can describe them from what I have heard and seen.

[2] It needs to be known that all spirits and angels are from the human race; 1 they are near their own world, 2 and know what happens there; and they can inform someone whose interior faculties are open sufficiently to be able to talk and mix with them. A human being is in essence a spirit, 3 and associates with spirits at the interior level. 4 Consequently anyone whose interior faculties are opened by the Lord can talk with them, exactly as a man can with another man. 5 I have been permitted to do this daily for the last twelve years.

Footnotes:

1. [Swedenborg’s Footnote] There are no spirits or angels who are not from the human race (Arcana Caelestia 1880).

2. [Swedenborg’s Footnote] The spirits of each world are in the vicinity of their world, because they come from its inhabitants and share their character. It is also so that they can be of service to them (Arcana Caelestia 9968).

3. [Swedenborg’s Footnote] The soul which lives on after death is a person's spirit, which is his real personality; in the next life it appears in a completely human form (Arcana Caelestia 322, 1880-1881, 3633, 4622, 4735, 6054, 6605, 6626, 7021, 10594).

4. [Swedenborg’s Footnote] A person while still in the world is at the inner level, that is, as regards his spirit or soul, among spirits and angels of similar nature to himself (Arcana Caelestia 2379 [2378 in original], Arcana Caelestia 3645, 4067, 4073, 4077).

5. [Swedenborg’s Footnote] A person can talk with spirits and angels; in ancient times people in our world often did so (Arcana Caelestia 67-69, 784, 1634, 1636, 7802). But nowadays it is dangerous for a person to talk with them, unless he has true faith and is guided by the Lord (Arcana Caelestia 784, 9438, 10751).

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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #7802

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7802. It is common on that planet for spirits to talk to inhabitants and instruct them, and also to chastise them if they have been behaving badly. Since this is a subject about which their angels have told me many things I would like to mention them in order. The reason why spirits there talk to people is that they concentrate much of their thought on heaven and life after death, and in comparison with this give little thought to life in the world. They know that they will be alive after death, living in a state of happiness that depends on the condition into which their internal man was brought in the world. Talking to spirits and angels was also common on our planet in ancient times, and for the same reason, that their thought was concentrated on heaven and little on the world. But in course of time that live contact with heaven was cut off, as people ceased to be internal and became external, that is, as man began to concentrate his thought on the world and little on heaven, and especially when he ceased to believe any longer in the existence of heaven or hell, or in the presence within himself of a person and spirit that lives after death. For the belief at the present day is that the body lives independently, not that it receives life from its spirit. Therefore unless people today were allowed to believe that they will rise again in their bodies they would have no belief at all in resurrection.

  
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From Swedenborg's Works

 

Arcana Coelestia #6054

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6054. As regards the soul, which - it is said - goes on living after death, it is nothing else than the actual person living in the body. That is, the soul is the person's inner self acting in the world by means of the body and imparting life to the body. When his inner self is released from the body the person is called a spirit and then appears in a completely human form. Yet he cannot be seen at all by the eyes of the body, only by those of the spirit, to which he has the same appearance as Someone in the world. He has the senses - touch, smell, hearing, and sight - which are far keener than when he was in the world. He has appetites, longings, desires, affections, and loves that are like those he had in the world yet far superior. He also engages in thought as he did in the world, but in a more perfect way, and he holds conversations with others. In short his life there is as it was in the world, so much so that if he does not stop to reflect on the fact that he is in the next life, he knows no other than that he is in the world, as I have frequently heard spirits say. For life after death is a continuation of life in the world. This then is a person's soul which is alive after death.

[2] But in order that people may not lose all idea of what the word 'soul' means because of the guessing and speculation about what the soul may be, it is better to speak of a person's spirit or, if you prefer, his inner self. For his spirit, seen there, appears just like a person possessing all the members and organs that a person has; indeed it is the actual person In a body. The truth of this may also be recognized from the angels seen by people and described in the Word; all appeared in human form. Every angel in heaven possesses the human form, for the Lord, who was seen so many times after His resurrection as a person, has that form. The reason why an angel as well as a person's spirit is human in outward form is that the whole of heaven receives from the Lord the disposition to combine into a human form, which is why the whole of heaven has been called the Grand Man. (The subject of the Grand Man and the correspondence with it of all the parts of a human being have been dealt with at the ends of many chapters.) Also because the Lord lives within each inhabitant of heaven, and through what flows in from the Lord the whole of heaven exerts an influence on each inhabitant, every angel is an image of heaven, that is, he possesses a form most perfectly human. So too does a person after death.

[3] However many the spirits I have seen, thousands upon thousands, they have all looked to me exactly like men and women. Some have declared that they are people just as they were in the world, and have added that during their lifetime they had not believed anything of the sort. Many have felt sad that the human race lives in such ignorance regarding their state after death and that they think about the soul in such a senseless and futile way, and that most of those who have thought more seriously about the soul have visualized it as something like a thin column of air, which has inevitably led to the crazy error that the soul is dissipated after death.

  
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Thanks to the Swedenborg Society for the permission to use this translation.