1. I. THE WORLDS IN SPACE

By the Lord's Divine mercy I have had my interior faculties, which belong to my spirit, opened, so that I have been enabled to talk with spirits and angels, not only those in the vicinity of our earth, but also with those near other worlds. Since therefore I was desirous of knowing whether there were other inhabited worlds, and what they and their inhabitants were like, I was allowed by the Lord to talk and mix with spirits and angels from other worlds. With some this lasted a day, with others a week, with yet others for months. I was informed by them about the worlds they came from and in the vicinity of which they were, about the life, behaviour and religious practices of their inhabitants, and other matters worth relating about them. Since I was allowed to gain my knowledge in this fashion, I can describe them from what I have heard and seen.

[2] It needs to be known that all spirits and angels are from the human race; ¹ they are near their own world, ² and know what happens there; and they can inform someone whose interior faculties are open sufficiently to be able to talk and mix with them. A human being is in essence a spirit, ³ and associates with spirits at the interior level. ⁴ Consequently anyone whose interior faculties are opened by the Lord can talk with them, exactly as a man can with another man. ⁵ I have been permitted to do this daily for the last twelve years.

Footnotes:

6605. It is worthy of note that just as heaven as a whole presents itself as one entire human being, which is therefore called the Grand Man, the subject at the ends of quite a number of chapters, so each community in a similar way presents an image of a human being. For the image of heaven as a whole imprints itself on communities and makes them similar to itself, and not only on communities but also on the individual persons within a community. This is where the individuals get their human form from, for each person in an angelic community is heaven in the smallest form it takes. Variations in their human form are determined by the kind of good and truth with them, which explains why each spirit and angel is seen in a form exactly matching his thoughts and affections that he communicates to communities round about. This being so, the more that spirits and angels are governed by goodness and truth, the more beautiful is their human form. But if the communication of thoughts and affections does not spread into the communities round about in accordance with heavenly order, then the form is to that extent lacking in beauty; and if the communication is with communities in hell, then the form is ugly, like that of the devil. Those who are utterly opposed to what is good and true, because they are opposed to the form heaven takes, which is the human form, are seen in the light of heaven not as human beings but as monsters. This is true of the whole of hell, of each community there, and of the individual members of those communities; and their appearance too involves variations, which are determined by the degree to which evil opposes good, and falsity from that evil opposes truth.

1636. How difficult it is for people to be brought to believe that spirits and angels exist, let alone that anyone can speak to them, was made clear to me by the following example: There were certain spirits who during their lifetime had belonged among the more learned and whom I had known at the time (for I have spoken to almost all the people with whom I was acquainted during their lifetime, to some for several weeks, to others for a year, just as if they were still living in the body). They were at one point brought into a state of thought similar to that which had been theirs when they lived in the world, a step that is easily taken in the next life. While they were in this state the question was subtly raised in their minds whether they believed it possible for anyone on earth to talk to spirits. They said, while in this state, that it was a delusion to believe any such thing; and this they asserted most persistently. From this I was led to realize how difficult it is for anyone to be brought to believe that any speaking to spirits is possible to man, the reason being that men do not believe in the existence of spirits, still less that after death they themselves will come among spirits. These particular spirits were utterly amazed at this; and yet they belonged among the more learned who have spoken a lot in public about the next life and about heaven and angels, from which one might have been led to think that they knew about it fully as a fact, especially from the Word where such speaking to spirits is mentioned frequently.