From Swedenborg's Works

 

The Last Judgement (Continuation) #1

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1. I. THE LAST JUDGMENT HAS BEEN COMPLETED

My earlier work on THE LAST JUDGMENT dealt with the following subjects:

The day of the Last Judgment does not mean the destruction of the world (The Last Judgment 1-5).

The reproduction of the human race will never cease (6-13).

Heaven and Hell are from the human race (14-22).

All people who have ever been born since the beginning of creation and have died are in heaven or in hell (23-27).

The Last Judgment is to be where all are together, and so in the spiritual world, not on earth (28-32).

The Last Judgment takes place when a church comes to an end; and this happens when there is no faith because there is no charity (33-39).

All the predictions made in the Book of Revelation are today fulfilled (40-44).

The Last Judgment has taken place (45-52).

On Babylon and its destruction (53-64);

on the former heaven and its abolition (65-72);

on the future state of the world and the church (73-74).

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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

The Last Judgement #15

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15. A further reason why people in the church hold such views is that they believe that no one can go to heaven or to hell before the time of the Last Judgment. On this subject they have come to believe that everything visible will then be destroyed and be replaced by new things; that each soul will then return to its proper body, and on joining up the person will resume a personal life. This belief carries with it the other one about angels being created from the beginning. For it is impossible to believe that heaven and hell are from the human race, if it is thought that people go there only at the end of the world.

[2] But I have been allowed, so as to convince people that this is untrue, to associate with angels and to talk with those in hell, and this for many years now, sometimes from morning till evening without a break, and so to learn about heaven and hell. This has been allowed in order to prevent people in the church from persisting in their mistaken belief about resurrection on the day of Judgment, about the state of the soul meanwhile, as well as about angels and the Devil. This being a belief in what is false, brings with it darkness, and plunges into doubt those who use their own intelligence to think about these subjects, so that they end up denying them. For they say to themselves, 'How can the vastness of the sky with all its many constellations, along with the sun and the moon, be destroyed and scattered? How can the stars then fall out of the sky upon the earth, when they are bigger than the earth? And how can bodies which have been eaten by worms, or rotted away and scattered to the four winds, be reconstructed to join their souls? Where do souls live meanwhile, and what are they like if they lack the power of sensation they had in the body?' They add many similar arguments which, being incomprehensible, pass belief, and in many cases destroy belief in personal everlasting life, heaven and hell, and consequently all the rest of the church's beliefs.

[3] The destruction of faith is plain from people who say: 'Who has come to us from heaven and told us that it exists? What about hell? Is there such a place? What about people being tortured in fire for ever? What is the day of Judgment? Have not people been waiting for it for ages, and in vain?' And a great deal more, which leads to a denial of everything. So to prevent those who think like this - and most of those do who have a reputation as educated and learned men as the result of their worldly wisdom - going on upsetting and leading astray those who have a simple belief and affection, throwing the darkness of hell over God, heaven, everlasting life and the other beliefs dependent on these, the Lord has laid open the interiors of my spirit. I have thus been permitted to speak after their death with all the people whom I had known in bodily life. In some cases this has been for days, in others for months, with others for a year, as well as with so many others that a hundred thousand would be an underestimate. Many of these were in the heavens and many in the hells. I have also spoken with some only two days after they died, and told them that their funerals and burial-services were being arranged. In reply they said they were happy to cast off what had served them for a body and its functions in the world, and they wanted me to say that they were not dead, but were living as human beings just as much as they were before, having only passed from one world into another. They said they were unaware of having suffered any loss, since they still had a body and bodily sense-perceptions as before, as well as an intellect and a will as before, so that their thoughts and affections, their sense-perceptions, pleasures and desires were all similar to those they had had in the world.

[4] Most of the recently dead on seeing that they were living as human beings as before were filled with unexpected joy at being alive, saying that they had never believed it would be so. Everyone's state after death is at first like that he experienced in the world; but this gradually changes into heaven or hell. They were very surprised at their previous ignorance and blindness about how they would live after death; and the more so in the case of church members, who ought above all others in the whole world to be enlightened on these subjects. 1

[5] It was then that they first saw the reason for their ignorance and blindness. It was that external matters, worldly and bodily concerns, had so taken up and filled their minds, that they could not be lifted into the light of heaven, so as to view religious matters beyond the level of the church's teaching. When bodily and worldly concerns are as popular as they are to-day, utter darkness pervades the mind of anyone who wants to think about heavenly matters beyond the scope of the faith taught by his church.

Footnotes:

1. Few people in Christendom to-day believe that people rise again at once after death (Preface to Genesis chapter 16, AC 4622, 10758).

They think rather that this will occur at the time of the Last Judgment, when the visible world will cease to exist (10595).

The reason for this belief (10595, 10758).

In fact people rise again at once after death, and they are then human beings in every detail (4527, 5006, 5078, 8939, 8991, 10594, 10758).

The soul which survives death is a person's spirit, constituting his essential personality, and in the other life it is endowed with a perfect human form (322, 1880-1881, 3633, 4622, 4735, 5883, 6054, 6605, 6626, 7021, 10594).

Experiences supporting this (4527, 5006, 8939) and passages from the Word (10597).

An explanation of the meaning of the dead seen in the Holy City (Matthew 27:53, 9229).

An experience showing how a person is brought back to life from the dead (168-189).

His condition after being brought back to life (317-319, 2119, 5070, 10596).

False views about the soul and resurrection (444-445, 4527, 4622, 4658).

  
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From Swedenborg's Works

 

The Last Judgement #14

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14. 1 III. HEAVEN AND HELL ARE FROM THE HUMAN RACE.

No one in the Christian world is aware that heaven and hell are from the human race. It is believed that angels were created from the beginning, and so heaven was formed; and that the Devil or Satan was an angel of light, but becoming a rebel was cast down together with his crew, and so hell was formed. The angels are exceedingly surprised that such is the belief of the Christian world; and even more so by the fact that people know nothing at all about heaven, when this is a leading point in what the church teaches. Because such ignorance abounds the angels were delighted that it has now pleased the Lord to make further revelations to Christians about heaven, and also about hell; and so as far as possible to dispel the darkness that deepens day by day, because the church has reached its end. The angels therefore wish me to assert as their own statement that the whole of heaven does not contain one angel who was created from the beginning, nor does hell contain any devil who was created an angel of light and then cast down; but that all the inhabitants of both heaven and hell are from the human race. Heaven contains those who lived in the world in a state of heavenly love and faith, hell those who lived in a state of hellish love and faith. They said that it is the whole of hell taken together which is called the Devil and Satan; the rear hell, the home of those called wicked genii, is called Devil, the front hell, the home of those called wicked spirits, is called Satan. 2 On the nature of the two hells see the final part of my book HEAVEN AND HELL. The angels explained the reason for the Christian world's belief about the inhabitants of heaven and of hell as the result of a failure to understand certain passages in the Word as anything but literal accounts, instead of interpreting them and illustrating them in the light of the correct teaching from the Word. Yet the literal sense of the Word, unless previously illuminated by the church's correct teaching, causes people's minds to go astray in various directions; and this is the source of ignorance, heresy and error. 3

Footnotes:

1. [14-16, 18, 20, 21 are repeated with minor changes from 311-316.]

2. The hells taken together, or their inhabitants taken together, are called the Devil and Satan (694) Those who were devils in the world become devils after death (968).

3. The church's teaching is to be drawn from the Word (3464, 5402, 6832, 10763, 10765). The Word cannot be understood without teaching (9025, 9409, 9424, 9430, 10324, 10431, 10582). True teaching is a lamp to readers of the Word (10400). Correct teaching must come from those who are enlightened by the Lord (2510, 2516, 2519, 9424, 10105). Those who without the benefit of teaching follow the literal sense of the Word cannot achieve any understanding of Divine truths (9409, 9410, 10582). They fall into many errors (10431). The nature of the difference between those whose teaching and learning is based on the church's teaching derived from the Word, and those who rely only on the literal sense of the Word (9025).

  
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Thanks to the Swedenborg Society for the permission to use this translation.