From Swedenborg's Works

 

Arcana Coelestia #1854

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1854. 'You will be buried at a good old age' means the enjoyment of all goods by those who are the Lord's. This is clear from the fact that people who die and are buried do not die but pass over from an obscure life into one that is bright. For death of the body is but a continuation and also a perfecting of life, when those who are the Lord's enter for the first time into the enjoyment of all goods. That enjoyment is meant by 'a good old age'. The expressions 'they died', 'were buried', and 'were gathered to their fathers' occur quite often, but they do not carry the same meaning in the internal sense as in the sense of the letter. In the internal sense it is the things which belong to life after death, and which are eternal, that are meant, whereas in the sense of the letter it is those which belong to life in the world and which are temporal.

[2] Consequently, when such expressions occur, those who see into the internal sense, as angels do, have no thoughts of such things as have to do with death and burial but with such as have to do with the continuation of life; for they look upon death as nothing else than a casting off of the things which belong to merely earthly matter and to time, and as the continuing of life proper. Indeed they do not know what death is, for death does not enter into any of their thinking. It is the same with people's ages. By the phrase used here, 'at a good old age', angels have no perception at all of old age; indeed they do not know what old age is, for they themselves are constantly moving towards the life of youth and early manhood. It is life such as this, consequently the celestial and spiritual things belonging to it, that are meant when the expression 'a good old age' and others like it occur in the Word.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Divine Love and Wisdom #44

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44. Divine love and wisdom are substance and form in themselves, thus the one and only absolute. We have just established above that Divine love and wisdom are substance and form; and we have already said as well that the Divine being and expression are being and expression in itself. 1 We cannot say that they are being and expression from itself, because this involves a beginning - and a beginning moreover from something in it which is being and expression in itself. Yet being and expression itself in itself exists from eternity. Being and expression itself in itself is also something not created, and everything that is created can exist only from something that is not created. Furthermore, whatever is created is also finite, and something finite can come into being only from something that is infinite.

Footnotes:

1. See no. 17.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

The Bible

 

Genesis 15

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1 After these things the word of Yahweh came to Abram in a vision, saying, "Don't be afraid, Abram. I am your shield, your exceedingly great reward."

2 Abram said, "Lord Yahweh, what will you give me, since I go childless, and he who will inherit my estate is Eliezer of Damascus?"

3 Abram said, "Behold, to me you have given no seed: and, behold, one born in my house is my heir."

4 Behold, the word of Yahweh came to him, saying, "This man will not be your heir, but he who will come forth out of your own body will be your heir."

5 Yahweh brought him outside, and said, "Look now toward the sky, and count the stars, if you are able to count them." He said to Abram, "So shall your seed be."

6 He believed in Yahweh; and he reckoned it to him for righteousness.

7 He said to him, "I am Yahweh who brought you out of Ur of the Chaldees, to give you this land to inherit it."

8 He said, "Lord Yahweh, how will I know that I will inherit it?"

9 He said to him, "Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon."

10 He brought him all of these, and divided them in the middle, and laid each half opposite the other; but he didn't divide the birds.

11 The birds of prey came down on the carcasses, and Abram drove them away.

12 When the sun was going down, a deep sleep fell on Abram. Now terror and great darkness fell on him.

13 He said to Abram, "Know for sure that your seed will live as foreigners in a land that is not theirs, and will serve them. They will afflict them four hundred years.

14 I will also judge that nation, whom they will serve. Afterward they will come out with great wealth,

15 but you will go to your fathers in peace. You will be buried in a good old age.

16 In the fourth generation they will come here again, for the iniquity of the Amorite is not yet full."

17 It came to pass that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch passed between these pieces.

18 In that day Yahweh made a covenant with Abram, saying, "To your seed I have given this land, from the river of Egypt to the great river, the river Euphrates:

19 the Kenites, the Kenizzites, the Kadmonites,

20 the Hittites, the Perizzites, the Rephaim,

21 the Amorites, the Canaanites, the Girgashites, and the Jebusites."