Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. ¹

2. God's essence is love itself. It's the force that drives everything. ²

3. God's essence comes into being, that is, it exists, in and through creation. ³

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. ⁴

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. ⁵

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. ⁶

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. ⁷

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. ⁸

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. ⁹

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. ¹⁰

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. ¹¹

Footnotes:

457. It is different for people who only worship God but do not also perform good actions related to goodwill. These people are like covenant breakers. It is different again for people who divide God into three and worship each one separately. It is different again for people who go to God, but not in his human manifestation. These are the people "who do not enter through the door but instead climb up some other way" (John 10:1). It is different again for people who deny with conviction that the Lord is divine. All these types of people lack a connection to God and therefore lack salvation. The goodwill they have is illegitimate. This type of goodwill forms a connection that is not face to face but side to side or back to back.

[2] I will briefly explain how loving God and loving our neighbor are connected. With all of us, God flows into our concepts of him and brings us true acknowledgment of him. He also flows into us and brings us his love for people. If we accept only the first inflow but not the second, we receive that inflow with our intellect but not our will. We keep the concepts of God that we have without arriving at an inward acknowledgment of God. Our state is then like a garden in winter.

If we accept both types of inflow, however, we receive the inflow with our will and then our intellect - that is, with our whole mind. We then develop an inner acknowledgment of God that brings our concepts of God to life. Our state is then like a garden in spring.

[3] Goodwill makes the connection, because God loves every one of us but cannot directly benefit us; he can benefit us only indirectly through each other. For this reason he inspires us with his love, just as he inspires parents with love for their children. If we receive this love, we become connected to God and we love our neighbor out of love for God. Then we have love for God inside our love for our neighbor. Our love for God makes us willing and able to love our neighbor.

[4] We cannot do anything good if it does not seem to us that our power, willingness, and actions come from ourselves. Therefore we are granted the appearance that they do. When we freely do something good as if we were acting on our own, this goodness is attributed to us and is taken as our response, and this forges the connection.

The situation here is like something active and something passive and the cooperation of the two that occurs when the passive element accepts the active one.

The situation is also like the intention present in people's actions, the thinking present in their speech, and the soul working from the inside on both the intention and the thinking. It is like the originating force that is present in a motion. It is like the prolific power present in the seed of a tree. That power acts from the inside on the various forms of sap that develop the tree all the way to the point of bearing fruit. Through the fruit the tree produces new seeds. It is also like the light in precious stones that is reflected depending on the textures of the interior. Different colors appear as a result, as if they were the stones colors, but they are really the colors of the light.

363. (1) Love and wisdom, and consequently the will and intellect, constitute a person's very life. Scarcely anyone knows what life is. When anyone thinks about it, it seems as though it were something vaporous, of which no idea is possible. It seems so because people do not know that God alone is life, and that His life is Divine love and wisdom. Consequently it is apparent that nothing else is the life in a person, and that it is the life in him in the degree that he receives it.

People know that the sun radiates heat and light, of which all things in the universe are recipients, and that in the degree that they receive them they are warmed and illuminated. So it is with the sun where the Lord is, the heat radiating from it being love, and the light radiating from it being wisdom, as we showed in Part Two.

Life therefore comes from these two elements which emanate from the Lord as a sun.

[2] That love and wisdom from the Lord are life can also be seen from the fact that as love wanes in a person he becomes listless, and as wisdom fades, dull-witted; and if these were to vanish altogether, he would cease to live.

There are many properties of love which have been given other names, because they are derivations of it, such as affections, lusts, appetites, and their pleasures and delights. There are also many properties of wisdom, such as perception, reflection, recollection, cogitation, and attention to something. In addition there are many properties of both love and wisdom together, such as consent, resolve, and determination to a course of action, among others. Actually, all of these are properties of both, but they are characterized by the one that is predominant and more immediately present.

[3] Deriving finally from these two are sensations, which are those of sight, hearing, smell, taste and touch, with their delights and gratifications. The appearance is that the eye sees, but it is the intellect which sees through the eye. Consequently seeing is predicated also of the intellect. The appearance is that the ear hears, but it is the intellect which hears by means of the ear. Consequently hearing is predicated also of paying attention and listening, which is a function of the intellect. The appearance is that the nose smells, and that the tongue tastes, but it is the intellect with its perception which smells, and also tastes. Consequently smelling and tasting are predicated also of perception. And so on.

The founts of all of these phenomena are love and wisdom, from which it can be seen that these two constitute a person's life.