Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. ¹

2. God's essence is love itself. It's the force that drives everything. ²

3. God's essence comes into being, that is, it exists, in and through creation. ³

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. ⁴

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. ⁵

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. ⁶

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. ⁷

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. ⁸

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. ⁹

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. ¹⁰

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. ¹¹

Footnotes:

30. It is because the very essence of the Divine is love and wisdom that we have two abilities of life. From the one we get our discernment, and from the other volition. Our discernment is supplied entirely by an inflow of wisdom from God, while our volition is supplied entirely by an inflow of love from God. Our failures to be appropriately wise and appropriately loving do not take these abilities away from us. They only close them off; and as long as they do, while we may call our discernment "discernment" and our volition "volition," essentially they are not. So if these abilities really were taken away from us, everything human about us would be destroyed--our thinking and the speech that results from thought, and our purposing and the actions that result from purpose.

We can see from this that the divine nature within us dwells in these two abilities, in our ability to be wise and our ability to love. That is, it dwells in the fact that we are capable of being wise and loving. I have discovered from an abundance of experience that we have the ability to love even though we are not wise and do not love as we could. You will find this experience described in abundance elsewhere.

4977. 'And he put him in charge over his house' means that this good applied itself to that factual knowledge. This is clear from the meaning of his 'lord', who put him in charge, as good, dealt with above in 4977, and from the meaning of 'putting him in charge over his house' as applying itself to it - to factual knowledge or natural truth. This meaning is evident from what follows, where it says that 'whatever he had he gave into his hand', meaning that all belonging to that good was seemingly subject to the other's power and control. For good is the lord and truth its minister, and when it says that the lord put the minister in charge, that is, that good put truth in charge, the meaning in the internal sense is not that the lordship ceased to rest with that good but that it applied itself to the truth. For in the internal sense one perceives what a thing really is, whereas the sense of the letter presents it in the form of an appearance. The lordship always rests with good, but good applies itself so that truth may be joined to it.

[2] While a person is governed by truth, as happens before he has been regenerated, he knows scarcely anything at all about good. For truth flows in by an external route, or that of the senses, whereas good flows in by an internal route. Before he has been regenerated a person is aware of that which flows in by the external route, but not of that which comes by the internal one. Consequently unless in that state which comes first the lordship seemed to be given to truth, that is, unless good applied itself to it, that truth could never become attached to this good as its own. This is the same factor as has been presented many times before - that truth seemingly occupies the first place, that is, it is so to speak the lord, while a person is being regenerated, but that good plainly occupies the first place and is the lord once he has been regenerated, for which see 3539, 3548, 3556, 3563, 3570, 3576, 3607, 3701, 4925, 4926, 4928, 4930.