Transparency is needed to sort things out. Before big change happens, God first reveals what’s really going on.

In the Book of Revelation - the last book of the Word - the apostle John describes a series of apocalyptic visions that he experienced during his exile on the Isle of Patmos, in the Aegean Sea.

In one of these visions, he saw four horsemen, the first riding a white horse, the second a red horse, the third a black, and the fourth - named Death - riding a pale horse. These "Four Horsemen of the Apocalypse" - oft-pictured - are described in Revelation 6:1-8.

What do these horses, and their riders, represent? What do they have to do with us, today? Watch as Curtis Childs and Jonathan Rose explore the hidden Bible meaning of the Four Horsemen in the Book of Revelation, in this video from the Swedenborg and Life Series, from the Swedenborg Foundation.

Plus, to go straight to the source, follow the links below to the places in "Apocalypse Revealed" where Swedenborg explained the inner meaning of this famous Bible story. A good place to start would be Apocalypse Revealed 298.

(References: Apocalypse Explained 315; Apocalypse Revealed 262-263, 301, 306, 314, 316, 320, 322-323)

856. 20:7 Then, when the thousand years have been completed, Satan will be released from his prison. This symbolically means that after the Lord raised into heaven those who previously had been hidden away and protected in the lower earth, and the New Christian Heaven was increased by their number, all those who had confirmed themselves in falsities of faith were let loose.

When the thousand years have been completed means, symbolically, after the Lord raised into heaven those who previously had been hidden away and protected in the lower earth. When the thousand years have been completed has this symbolic meaning because the sole subject in the preceding verses 4-6 is the salvation of people who worshiped the Lord and lived in accordance with His commandments, and this period of time is what is meant by the thousand years.

We are in fact not told that the people were raised from the lower earth, but it is nevertheless apparent from chapter 6, 6:9-11, where they were seen under the altar, and under the altar means in a lower earth. That is why they are also called here in verse 6 priests of God and of Christ (see no. 854 above).

That the New Christian Heaven was increased by their number is also something we are not told here, yet it is nevertheless apparent from chapter Revelation 14 where the subject is the New Christian Heaven, as may be seen from the explanations there, especially in nos. 612, 613, 626, 631, 647, 659, 661.

Satan's being set loose from his prison means, symbolically, that those people were let go who had confirmed themselves in faith alone as regards their doctrine, because the dragon here is called Satan, and not at the same time the Devil, as in verse 2 above; and as the Devil, the dragon means people who were caught up in evils in the way they lived, and as Satan, people caught up in falsities as regards their faith, as may be seen in no. 841 above. But the character of the one and the other will be seen in the following number. ¹

Footnotes:

647. 14:17 Then another angel came out of the temple which is in heaven, he also having a sharp sickle. This symbolizes the heavens of the Lord's spiritual kingdom, and the Word's Divine truth in them.

In the highest sense an angel symbolizes the Lord, and also the angelic heaven, and likewise the Divine truth emanating from the Lord (see nos. 5, 65, 170, 258, 342-344, 415, 465 above). Here, however, the angel symbolizes the heavens of the spiritual kingdom, and consequently the Divine truths there, because we are told in the next verse that another angel came out from the altar, who symbolizes the heavens of the Lord's celestial kingdom, thus the Divine goodness there, as shown in the next number.

All the heavens are divided into two kingdoms - the spiritual kingdom and the celestial kingdom. The spiritual kingdom is the kingdom of the Lord's wisdom, because the angels in it are in a state of wisdom gained from Divine truths received from the Lord; and the celestial kingdom is the kingdom of the Lord's love, because the angels there are prompted by love received from the Lord and so possess every kind of goodness.

That all the heavens are divided into two kingdoms may be seen in the book Heaven and Hell (London, 1758), nos. 20-28. Also in Angelic Wisdom Regarding Divine Love and Wisdom (Amsterdam, 1763), nos. 101, 381.

A temple symbolizes the whole of heaven, as in no. 644 above; but because it is called here the temple which is in heaven, and after that mention is made of the altar, the temple symbolizes the heaven of the Lord's spiritual kingdom, as said just above. And the sharp sickle symbolizes Divine truth in the Word, as in nos. 643, 645 above.

[2] Previously the text said that He who sat on the cloud thrust in His sickle and the earth was reaped, and now that an angel came out of the temple which is in heaven, he also having a sharp sickle, and he thrust it into the earth and gathered the vine of the earth; and the reason is that the earth which was reaped by Him who sat on the cloud, or the Lord, symbolizes the church throughout the world, while the vine of the earth symbolizes the church in the Christian world.

This description includes elements similar to those in what the Lord foretold in the parable of the sower and his gathering in of the harvest in Matthew 13, which we quoted above at the end of no. 645. There we said that the harvest is the culmination of the age, that is, the end of the church, and that the reapers are angels who symbolize Divine truths. For angels are not sent to reap, that is, to perform the actions symbolized, but the Lord accomplishes the actions through the Divine truths in His Word. As the Lord says, "the word that I have spoken will judge him in the last day" (John 12:48). See nos. 233, 273 above.