The Bible

 

Revelation 6:1

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1 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.

Commentary

 

The Meaning of the Book of Revelation: the Four Horsemen

By Jonathan S. Rose, Curtis Childs

Transparency is needed to sort things out. Before big change happens, God first reveals what’s really going on.

In the Book of Revelation - the last book of the Word - the apostle John describes a series of apocalyptic visions that he experienced during his exile on the Isle of Patmos, in the Aegean Sea.

In one of these visions, he saw four horsemen, the first riding a white horse, the second a red horse, the third a black, and the fourth - named Death - riding a pale horse. These "Four Horsemen of the Apocalypse" - oft-pictured - are described in Revelation 6:1-8.

What do these horses, and their riders, represent? What do they have to do with us, today? Watch as Curtis Childs and Jonathan Rose explore the hidden Bible meaning of the Four Horsemen in the Book of Revelation, in this video from the Swedenborg and Life Series, from the Swedenborg Foundation.

Plus, to go straight to the source, follow the links below to the places in "Apocalypse Revealed" where Swedenborg explained the inner meaning of this famous Bible story. A good place to start would be Apocalypse Revealed 298.

(References: Apocalypse Explained 315; Apocalypse Revealed 262-263, 301, 306, 314, 316, 320, 322-323)

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This video is a product of the Swedenborg Foundation. Follow these links for further information and other videos: www.youtube.com/user/offTheLeftEye and www.swedenborg.com

From Swedenborg's Works

 

Apocalypse Revealed #38

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38. Saying, "I am the Alpha and the Omega, the First and the Last." (1:11) This symbolically means, who is the one and only reality from firsts to lasts, from whom springs all else, thus who is the one and only love, the one and only wisdom, and the one and only life in itself, and so the one and only Creator, Savior and Enlightener from Himself, and therefore the all in all of the church and heaven, who alone is infinite and eternal, and Jehovah, and who is the Lord.

That these words contain all these ideas, and infinitely more, may be seen in nos. 13 and 29 above. We said there that in the spiritual world the characters or letters of the alphabet all have symbolic meanings, and that the Lord therefore describes His Divinity and infinity by alpha and omega, which symbolically mean that He is the all in all things of heaven and the church.

Since every letter has a symbolic meaning in the spiritual world and so in the language of angels, therefore David composed the 119th Psalm in a progression ordered according to the letters of the alphabet, beginning with aleph and ending with tau, as can be seen from the beginnings of the verses there. Something similar is seen in the 111th Psalm, but not so obviously.

On this account, too, Abram was called Abraham, and Sarai was called Sarah, which came to pass because in heaven Abraham and Sarah were not taken to mean those people, but something Divine, as is also the meaning, for H involves infinity, because it is simply an aspirate sound.

More on this subject may be seen in no. 29 above.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.