ബൈബിൾ

 

Revelation 6:8

പഠനം

       

8 And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.

വ്യാഖ്യാനം

 

The Meaning of the Book of Revelation: the Four Horsemen

വഴി Jonathan S. Rose, Curtis Childs

Transparency is needed to sort things out. Before big change happens, God first reveals what’s really going on.

In the Book of Revelation - the last book of the Word - the apostle John describes a series of apocalyptic visions that he experienced during his exile on the Isle of Patmos, in the Aegean Sea.

In one of these visions, he saw four horsemen, the first riding a white horse, the second a red horse, the third a black, and the fourth - named Death - riding a pale horse. These "Four Horsemen of the Apocalypse" - oft-pictured - are described in Revelation 6:1-8.

What do these horses, and their riders, represent? What do they have to do with us, today? Watch as Curtis Childs and Jonathan Rose explore the hidden Bible meaning of the Four Horsemen in the Book of Revelation, in this video from the Swedenborg and Life Series, from the Swedenborg Foundation.

Plus, to go straight to the source, follow the links below to the places in "Apocalypse Revealed" where Swedenborg explained the inner meaning of this famous Bible story. A good place to start would be Apocalypse Revealed 298.

(റഫറൻസുകൾ: Apocalypse Explained 315; Apocalypse Revealed 262-263, 301, 306, 314, 316, 320, 322-323)

വീഡിയോ പ്ലേ ചെയ്യുക
This video is a product of the Swedenborg Foundation. Follow these links for further information and other videos: www.youtube.com/user/offTheLeftEye and www.swedenborg.com

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #4796

ഈ ഭാഗം പഠിക്കുക

  
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4796. When angels manifest themselves visually, all their interior affections are seen clearly in their faces and shine out of them, so that the face is the external form and a representative image of those affections. To have any other face than that expressing their affections is not allowed in heaven. Those who deceitfully wear any other face are expelled from that community. From this it is evident that the face corresponds to everything in general present interiorly - both to a person's affections and to his thoughts, that is, to the affections in his will and to the thoughts in his understanding. This also explains why in the Word 'face', whether a singular or a plural noun, means affections; and when it is said that the Lord lifts up His face on someone, the meaning is that out of Divine Affection belonging to His Love He has compassion on him.

  
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Thanks to the Swedenborg Society for the permission to use this translation.