[AUTHOR'S INTRODUCTORY NOTE]

The HEAVENLY ARCANA - the matters in Sacred Scripture or the Word of the Lord that have been disclosed - stand in explanatory sections entitled THE INTERNAL SENSE OF THE WORD. As for the nature of that sense, see what has been presented on the subject from experience in 1767-1777, 1869-1879, and in addition in the main body of the work, in 1-5, 64-66, 167, 605, 920, 937, 1143, 1224, 1404, 1405, 1408, 1409, 1502 end, 1540, 1659, 1756, 1783, 1807.

The MARVELS -- things seen in the world of spirits and in the angelic heaven - have been placed in sections before and after each chapter. In this first volume the sections are:

1. Man's awakening from the dead and his entry into eternal life, 168-181.

2. The entry into eternal life of one who has been so awakened, 182-189.

3. Man's entry into eternal life - continued, 314-319.

4. The nature of the life of a soul or spirit at that time, 320-327.

5. Some examples of what certain spirits had thought during their lifetime about the soul or spirit, 443-448.

6. Heaven and heavenly joy, 449-459.

7. Heaven and heavenly joy - continued, 537-546.

8. Heaven and heavenly joy - continued, 547-553.

9. The communities that constitute heaven, 684-691.

10. Hell, 692-700.

11. The hells of people who have gone through life hating, desiring revenge, and being cruel, 814-823.

12. The hells of people who have gone through life committing adultery and acts of unrestrained lust; also the hells of deceivers and witches, 824-871.

13. The hells of the avaricious; then the filthy Jerusalem and the robbers in the desert. Also the utterly foul hells of people who have lived wholly engrossed in the pursuit of pleasures, 938-946.

14. Other hells that are different from those mentioned already, 947-970.

15. Vastations, 1106-1113.

[NCBSP editor's note: The table of contents for Volume 2 of this translation may be found in section 1114.]

937. All this evidence shows the nature of the Word of the Lord in the internal sense. What appears in the sense of the letter is so gross that nothing more can be recognized than statements about seedtime and harvest, cold and heat, summer and winter, and day and night. Yet these phrases embody the arcana of the Ancient or spiritual Church. Such is the nature of the actual words in the sense of the letter, so that they are like very general vessels, every single one of which contains so many and such vast heavenly arcana that not even one ten-thousandth can possibly be brought to the surface. For while man can see scarcely anything, angels are enabled from the Lord to see with unending variety, in those very general words based on earthly images, the whole process of regeneration, and the state both of those who have yet to be regenerated and of those who are regenerated.

814. THE HELLS - continued

Here, the hells of people who have gone through life hating, desiring revenge, and being cruel.

The kinds of spirits who harbour deadly hatred and as a consequence breathe revenge, breathing nothing less than the murder of another, and are not satisfied until they have done it, are confined in a death-like hell very deep down where the dreadful stench is like that given off by dead bodies. And what is remarkable, the spirits there are so delighted with that stench that they prefer it to the most pleasant odours. Such is their dreadful nature and resulting delusions. This hell really does discharge such a stench; and when this hell is thrown open, which happens rarely and for only brief spaces of time, the stench welling up out of it is so powerful that spirits cannot stay in the vicinity. Certain genii, or rather avenging spirits, were sent from there so that I might know what they were like. They polluted the atmosphere with breath so poisonous and obnoxious that the spirits who were around me could not remain, and at the same time it had the effect on my stomach of making me vomit.

[2] They presented themselves in the form of a small child whose face was not unattractive, with a dagger concealed on him, and whom they sent to me carrying a dish in his hand. From this I was given to understand their intention (animus) to commit murder, either by stabbing or by poisoning, under a cloak of innocence. But they themselves were naked and had very black bodies. Soon however they were thrown back into their own death-like hell, and I was allowed to witness the manner in which they plunged down. They went away to the left on a level with my left temple, for a considerable distance without going downwards, and then they plunged down. First of all they went down through what looked like fire, then through fiery smoke like that of a furnace, and immediately afterwards below that furnace into more forward parts where there were many most gloomy caverns stretching downwards. On their way down they were all the time turning over in their minds and intending evil deeds, especially - and without cause - against the innocent. When they fell through the fire they cried out greatly. So that people may tell where they come from and what they are like, these spirits when sent out hold a kind of ring to which bronze-like spikes are attached. These they press with their hands and brandish about, which serves to indicate what they are like and that they are bound.