1. Prefazione dell’Autore

Il Signore parlando ai suoi discepoli della fine dei tempi, cioè nell’ultimo periodo della chiesa, ¹ dice, all’avvicinarsi della predetta fine, in merito al successivo stato di amore e fede: ²

Subito dopo l’afflizione di quei giorni il sole si oscurerà e la luna non darà il suo splendore, e le stelle cadranno dal cielo, e le potenze dei cieli saranno scosse. Ed allora apparirà nel cielo il segno del Figlio dell’uomo; ed allora tutte le tribù della terra faranno cordoglio, e vedranno il Figliuolo dell’uomo venire sulle nuvole del cielo con gran potenza e gloria. E manderà i suoi angeli con gran suono di tromba a radunare i suoi eletti dai quattro venti, da un capo all’altro dei cieli. (Matteo 24:29-31)

Coloro che si soffermano sul mero significato letterale di queste parole, hanno la convinzione che alla fine dei tempi, quando vi sarà il giudizio universale, tutte queste cose avranno luogo, così come sono descritte nel senso letterale, cioè che il sole e la luna si oscureranno e le stelle cadranno dal cielo, e che il segno del Signore apparirà nel cielo, ed egli stesso sarà visto sulle nubi, con gli angeli e con le trombe al seguito; inoltre è predetto in altri passi che l’intero universo sarà distrutto, e poi sorgerà un nuovo cielo e una nuova terra. Tale è la convinzione della maggior parte degli uomini nella chiesa, nel presente. Ma coloro che sono in questa fede ignorano i segreti che sono nascosti in ogni minimo dettaglio della Parola; in realtà in ogni singolo vocabolo della Parola vi è un significato interiore che concerne le cose spirituali e celesti anziché le cose naturali e mondane, così come appaiono nel senso letterale. E questo è vero non solo per il significato di gruppi di parole, ma per ciascuna parola. ³ Perché la Parola è scritta esclusivamente per corrispondenze ⁴ , affinché vi possa essere un significato interiore in ogni singolo particolare di essa. Quale sia questo significato lo si può vedere da tutto ciò che è stato scritto al riguardo in Arcana Coelestia [pubblicato nel 1749-1756]; e dalle citazioni attinte da quell’opera, nell’illustrazione del Cavallo Bianco [dell’Apocalisse, pubblicato nel 1758] cui si fa riferimento nell’Apocalisse.

È in conformità di quel significato spirituale, che deve essere inteso l’avvento del Signore dal cielo, sulle nuvole, di cui al passo sopra citato. Ivi il sole che si oscura significa il Signore quanto all’amore; ⁵ la “luna” si riferisce alla fede; ⁶ le stelle indicano la conoscenza del bene e della verità, o dell’amore e della fede; ⁷ il “segno del Figlio dell’uomo nel cielo” indica la manifestazione della Divina verità; le “tribù della terra” significano tutte le cose concernenti la verità ed il bene, o la fede e l’amore; ⁸ “l’avvento del Signore sulle nuvole del cielo, in gloria e potenza,” significa la sua presenza nella Parola e la sua rivelazione; ⁹ le “nuvole” significano il senso letterale della Parola, ¹⁰ e la “gloria” il senso interiore della Parola; ¹¹ gli “angeli con gran suono di tromba” indicano il cielo quale sorgente della Divina verità. ¹² Tutto questo chiarisce cosa deve intendersi con queste parole del Signore, vale a dire che alla fine della chiesa, quando non vi sarà più alcun amore, e quindi alcuna fede, il Signore svelerà il significato interiore della Parola e rivelerà i segreti del cielo. I segreti rivelati nelle seguenti pagine riguardano il cielo e l’inferno, nonché la vita dell’uomo dopo la morte. L’uomo della chiesa attualmente ha una scarsa conoscenza del cielo e dell’inferno, o della sua vita dopo la morte, sebbene questi argomenti siano contemplati e descritti nella Parola; ciò nondimeno molti di quelli nati in seno alla chiesa, negano queste cose, dicendo nel loro intimo, “Chi mai è venuto da quel mondo e ha confermato queste cose?” Per evitare che questo atteggiamento negazionista, invalso specialmente presso quelli pervasi dalla saggezza mondana, possa contaminare e traviare le persone semplici nel cuore e nella fede, mi è stato concesso di essere associato agli angeli e di parlare con loro, come tra uomo e uomo, e anche di vedere come sono i cieli e gli inferni, e questo da tredici anni, ormai; quindi, adesso posso descrivere ciò che ho visto è udito, nell’auspicio che l’ignoranza possa essere illuminata, e l’incredulità, dissipata. Le presenti rivelazioni sono estese ora perché questo deve intendersi per la venuta del Signore.

각주:

1072. 'He was drunk' means that he consequently sank into errors. This is clear from the meaning of 'a drunken man' in the Word. Those people are called drunk who do not believe anything except that of which they have a mental grasp, and who for that reason probe into mysteries of faith. And because they probe into them by means of knowledge, either factual or philosophical, acquired through the senses, man being what he is inevitably sinks as a consequence into errors. Man's thought is altogether earthly, bodily, and material because it is born of things that are earthly, bodily, and material which cling to it all the time and which the ideas comprising his thought are based on and encompassed by. Consequently to think and reason about Divine matters from such things is to run into errors and perversities, and from that position it is as impossible to acquire faith as it is 'for a camel to go through the eye of a needle'. The error and insanity that result are in the Word called 'drunkenness'. What is more, souls or spirits in the next life who reason about and against the truths of faith become like drunken men and behave as these do. These people will in the Lord's Divine mercy be described later on.

[2] Spirits are clearly distinguished from one another as to whether they possess, or do not possess, faith that inheres in charity. Those who possess such faith do not engage in reasoning about the truths of faith. Instead they immediately declare them to be true, and also confirm them, so far as they are able, by means of sensory evidence, factual knowledge, and analytical arguments. But as soon as something obscure comes up which they do not perceive they lay it aside and never allow anything like that to lead them into doubt. They say that the things they are able to grasp are very few and that therefore to think that something is not true because they themselves do not grasp it would be madness. These people are those who are governed by charity. But those who do not possess faith inhering in charity have no other desire than to reason whether a thing is true and to know how it is so. They say that if they cannot know how it is so, they are unable to believe that it is so. From this attitude of mind alone they are instantly recognized as those who have no faith at all, and it is a sign not only that they entertain doubts about everything but also that at heart they are deniers. And even when they are informed as to how something is so they remain unmoved and raise all kinds of objections, and would never give up even if this went on for ever. Those who are thus unmoved pile up errors upon errors. These people, or such as they, are in the Word called 'drunk from wine or strong drink'.

[3] As in Isaiah,

These err through wine, and go astray through strong drink. The priest and the prophet err through strong drink. They are swallowed up by wine, they err from strong drink. They err in vision. All tables are full of vomit. Whom will He teach knowledge, and whom will He cause to understand the report? Those weaned from milk, those torn away from the breasts? Isaiah 28:7-9.

Such people are clearly meant here. In the same prophet,

How do you say to Pharaoh, I am a son of the wise, a son of kings of old? Where are your wise men now? Let them, I pray, tell you. Jehovah has mingled in the midst of her a spirit of perversity, and they have made Egypt err in all her works, as a drunken man errs in his vomit. Isaiah 19:11-12, 14.

'A drunken man' stands for people who wish from facts to probe into spiritual and celestial things. 'Egypt' means facts, which also is why he calls himself 'a son of the wise'. In Jeremiah,

Drink and get drunk, and vomit, and fall, and do not get up again. Jeremiah 25:27. This stands for falsities.

[4] In David,

They reel and stagger like a drunken man, and all their wisdom will be swallowed up. Psalms 107:27.

In Isaiah,

Come, I will get wine, and we will be drunken from strong drink, and tomorrow will be like this day, a great abundance. Isaiah 56:12.

This has reference to things that are contrary to the truths of faith. In Jeremiah,

Every wineskin will be filled with wine, all the inhabitants of Jerusalem with drunkenness. Jeremiah 13:12-13.

'Wine' stands for faith, 'drunkenness' for errors. In Joel,

Awake, you drunkards, and weep; and wail, all you drinkers of wine, over the new wine, for it is cut off from your mouth. For a nation is coming up over My land; it is turning My vine into a desolation. Joel 1:5-7.

This refers to the Church vastated as regards truths of faith. In John,

Babylon caused all nations to drink from the wine of the anger of whoredom. The inhabitants of the earth have got drunk with the wine of whoredom. Revelation 14:8, 10; 16:19; 17:2; 18:3; 19:15.

'The wine of whoredom' stands for adulterated truths of faith, to which 'drunkenness' has reference. Similarly in Jeremiah,

Babel was a golden cup in Jehovah's hand, making all the earth drunken. The nations have drunk of her wine, therefore the nations are mad. Jeremiah 51:7.

[5] Since 'drunkenness' meant inanities surrounding truths of faith, it also became representative; and Aaron was forbidden to be drunk, as the following shows,

Aaron and his sons were not to drink wine and intoxicating drink when they entered the Tent [of Meeting] lest they died, so that they might distinguish between what was holy and what was unholy, what was unclean and what was clean. Leviticus 10:8-10.

People who believe nothing except what they grasp through sensory evidence and factual knowledge are also called in Isaiah 'heroes at drinking',

Woe to those who are wise in their own eyes, and in their own sight intelligent! Woe to heroes at drinking wine, and valiant men in mixing strong drink! Isaiah 5:21-22.

They are called 'wise in their own eyes, and in their own sight intelligent' because people who reason against truths of faith imagine that they are wiser than everybody else.

[6] People however who pay no attention to the Word and the truths of faith, and thus who are unwilling to know anything about faith, and so deny its fundamental teachings, are called 'drunk without wine'. In Isaiah,

They were drunk but not with wine, they were staggering, but not with strong drink. For Jehovah has poured out upon you a Spirit of sleep, and has closed your eyes. Isaiah 19:9-10.

That they are such is clear from what comes before and after this description of them in the prophet. People who are 'drunk' in this sense imagine that they are more alert than anybody else, yet they are in a deep sleep. The fact that the Ancient Church when it began was such as is described in this verse, especially those who belonged to the stock of the Most Ancient Church, becomes clear from what has been stated already in 788.