Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. ¹

2. God's essence is love itself. It's the force that drives everything. ²

3. God's essence comes into being, that is, it exists, in and through creation. ³

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. ⁴

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. ⁵

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. ⁶

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. ⁷

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. ⁸

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. ⁹

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. ¹⁰

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. ¹¹

각주:

19. 1. The one God is called Jehovah from "being," that is, from the fact that he alone is [and was] and will be, and that he is the First and the Last, the Beginning and the End, the Alpha and the Omega. "Jehovah" means "I am" and "to be," as is generally known. We know from the Book of Creation, or Genesis, that God was called "Jehovah" from most ancient times. In the first chapter he is called "God," but in the second and subsequent chapters he is called "Jehovah God. " Later on the descendants of Abraham through Jacob forgot the name of God owing to their long sojourn in Egypt. Then in the event recorded in the following passage it was recalled to memory:

Moses said to God, "What is your name?" God said, "I Am I Who Am. So you will say to the Children of Israel, 'I Am sent me to you. ' And you will say, Jehovah, the God of your fathers, sent me to you. This is my name to eternity, and this is how I will be remembered from generation to regeneration. " (Exodus 3:13-15)

Since God alone is "I Am" and being, or "Jehovah," therefore nothing exists in the created universe that does not derive its underlying reality from him. (How this happens will be discussed below [21, 75-76, 78].) The same thing is meant by these words: "I am the First and the Last, the Beginning and the End, the Alpha and the Omega" (Isaiah 44:6 and Revelation 1:8, 11; 22:13). This means that on every level of existence he is the one and only entity, the source of all things.

[2] God is called the Alpha and the Omega, the Beginning and the End, because alpha is the first letter in the Greek alphabet and omega is the last; so together they mean all things as a whole.

In the spiritual world, every alphabetical letter has a meaning. A vowel, because it carries tone, means a feeling or some kind of love. Spiritual and angelic speech, and also writing, depends on these meanings - but this is a mystery that has not been known until now. There is in fact a universal language shared by all angels and spirits. It has nothing in common with any human language in our world. After death everyone inherits that language, because it is latent in everyone from creation. In the spiritual world, then, everyone can understand everyone else. I have often been allowed to hear that language. I have compared it with languages in the physical world and have ascertained that it has not even the least thing in common with any earthly language. It differs by its very origin, which is that every letter of every word has a meaning. This is why God is here called the Alpha and the Omega, meaning that on every level of existence he is the one and only entity, the source of all things. (For more on how this language and its written form flow from angels' spiritual thought, see the work Marriage Love 326-329; see also what follows in this work [280].)

461. AFTER DEATH MAN IS POSSESSED OF EVERY SENSE, AND OF ALL THE MEMORY, THOUGHT, AND AFFECTION THAT HE HAD IN THE WORLD, LEAVING NOTHING BEHIND EXCEPT HIS EARTHLY BODY

It has been proved to me by manifold experience that when man passes from the natural world into the spiritual, as he does when he dies, he carries with him all his things, that is, those things that belong to him as a man, except his earthly body. For when man enters the spiritual world or the life after death, he is in a body as he was in the world, with no apparent difference, since he neither sees nor feels any difference. But his body is spiritual, and thus separated or purified from all that is earthly; and when what is spiritual touches and sees what is spiritual, it is just the same as when what is natural touches and sees what is natural. So when a man has become a spirit he does not know otherwise than that he is in his own body in which he had been in the world and thus does not know that he has died.

[2] Moreover, the spirit man rejoices in every sense, both external and internal, that he enjoyed in the world; he sees as before, he hears and speaks as before, smells and tastes, and when touched, he feels the touch as before; he also strives, desires, longs for, thinks, reflects, is affected, loves, wills, as before; and one who is delighted with studies, reads and writes as before. In a word, when a man passes from one life into the other, or from one world into the other, it is like passing from one place into another, carrying with him all things that he possesses in himself as a man; so that it cannot be said that after death, which is only the death of the earthly body, the man will have lost anything of his own.

[3] Furthermore, he carries with him his natural memory, retaining everything whatever that he has heard, seen, read, learned, or thought in the world from earliest infancy even to the end of life; although the natural objects that are in the memory, since they cannot be reproduced in the spiritual world, are at rest, just as they are with a man when he is not thinking from them. Nevertheless, they are reproduced when it pleases the Lord. But more will be said presently about this memory and its state after death. A sensual man finds it impossible to believe that such is the state of man after death, because he cannot comprehend it; for a sensual man must needs think naturally even about spiritual things; therefore, anything that does not appeal to his senses, that is, that he does not see with his bodily eyes and touch with his hands (as is said of Thomas, John 20:25, 27, 29) he denies that it is. (What the sensual man is may be seen above, 267 and notes.)