Transparency is needed to sort things out. Before big change happens, God first reveals what’s really going on.

In the Book of Revelation - the last book of the Word - the apostle John describes a series of apocalyptic visions that he experienced during his exile on the Isle of Patmos, in the Aegean Sea.

In one of these visions, he saw four horsemen, the first riding a white horse, the second a red horse, the third a black, and the fourth - named Death - riding a pale horse. These "Four Horsemen of the Apocalypse" - oft-pictured - are described in Revelation 6:1-8.

What do these horses, and their riders, represent? What do they have to do with us, today? Watch as Curtis Childs and Jonathan Rose explore the hidden Bible meaning of the Four Horsemen in the Book of Revelation, in this video from the Swedenborg and Life Series, from the Swedenborg Foundation.

Plus, to go straight to the source, follow the links below to the places in "Apocalypse Revealed" where Swedenborg explained the inner meaning of this famous Bible story. A good place to start would be Apocalypse Revealed 298.

(참조: Apocalypse Explained 315; Apocalypse Revealed 262-263, 301, 306, 314, 316, 320, 322-323)

8051. 'And nothing made with yeast shall be eaten' means that they shall not make anything that has been falsified their own. This is clear from the meaning of 'eating' as making one's own, dealt with in 3168, 3513 (end), 3596, 4745; and from the meaning of 'yeast' as falsity, dealt with in 2342, 7906, so that 'something made with yeast' is something falsified. So far as making falsity and making something falsified one's own are concerned, it should be recognized that no falsity as such or anything falsified as such can be made his own by anyone who is governed by good and therefore wishes to know the truth, only by someone who is ruled by evil and therefore has no wish to know the truth. The reason why one who is governed by good and therefore wishes to know the truth cannot make falsity as such his own is that he thinks in a proper way about God, about God's kingdom, and about spiritual life, and therefore uses falsity in such a way that it is not at odds with them but somehow in agreement. Thus he softens it, and none of its harshness or hardness enters his ideas. If this were not so scarcely anyone could be saved, for falsities are more prevalent than truths. Yet it should be recognized that people governed by good also have a love of truth, and therefore in the next life, when instructed by angels, they cast falsities aside and embrace truths. They do this according to the degree of the love of truth they had in the world.