Transparency is needed to sort things out. Before big change happens, God first reveals what’s really going on.

In the Book of Revelation - the last book of the Word - the apostle John describes a series of apocalyptic visions that he experienced during his exile on the Isle of Patmos, in the Aegean Sea.

In one of these visions, he saw four horsemen, the first riding a white horse, the second a red horse, the third a black, and the fourth - named Death - riding a pale horse. These "Four Horsemen of the Apocalypse" - oft-pictured - are described in Revelation 6:1-8.

What do these horses, and their riders, represent? What do they have to do with us, today? Watch as Curtis Childs and Jonathan Rose explore the hidden Bible meaning of the Four Horsemen in the Book of Revelation, in this video from the Swedenborg and Life Series, from the Swedenborg Foundation.

Plus, to go straight to the source, follow the links below to the places in "Apocalypse Revealed" where Swedenborg explained the inner meaning of this famous Bible story. A good place to start would be Apocalypse Revealed 298.

(참조: Apocalypse Explained 315; Apocalypse Revealed 262-263, 301, 306, 314, 316, 320, 322-323)

153. Evil spirits sometimes appear turned towards the quarters of heaven, and they then have intelligence and perception of truth, but no affection of good. Wherefore, as soon as they turn back to their own quarters they have not intelligence or perception of truth, even declaring then, that the truths which they heard and perceived are not truths but falsities. They also wish falsities to be truths. In respect of this turning, I have been told that with the evil, the intellectual part [of the mind] can be so turned, but not the voluntary part, and that this is provided by the Lord to the end that each one may have the ability to see and acknowledge truths, but that no-one receives truths unless he is in good, since it is good and never evil that receives truths, also that man has the same ability to the end that he may be made better by means of truths. Nevertheless, he is made better only so far as he is in good. Consequently, a man can in like manner be turned to the Lord. But if he is in evil as to his life he immediately turns back and confirms in himself the falsities of his evil which are contrary to the truths he has understood and seen. This takes place when he thinks in himself from his interior.