Transparency is needed to sort things out. Before big change happens, God first reveals what’s really going on.

In the Book of Revelation - the last book of the Word - the apostle John describes a series of apocalyptic visions that he experienced during his exile on the Isle of Patmos, in the Aegean Sea.

In one of these visions, he saw four horsemen, the first riding a white horse, the second a red horse, the third a black, and the fourth - named Death - riding a pale horse. These "Four Horsemen of the Apocalypse" - oft-pictured - are described in Revelation 6:1-8.

What do these horses, and their riders, represent? What do they have to do with us, today? Watch as Curtis Childs and Jonathan Rose explore the hidden Bible meaning of the Four Horsemen in the Book of Revelation, in this video from the Swedenborg and Life Series, from the Swedenborg Foundation.

Plus, to go straight to the source, follow the links below to the places in "Apocalypse Revealed" where Swedenborg explained the inner meaning of this famous Bible story. A good place to start would be Apocalypse Revealed 298.

(참조: Apocalypse Explained 315; Apocalypse Revealed 262-263, 301, 306, 314, 316, 320, 322-323)

553. Seen in any of heaven's light, all the spirits in the hells appear in the form of their own evil. Each one is in fact an image of her or his evil, since for each individual the inner and outer natures are acting as a unit, with the deeper elements presenting themselves to view in the outer ones - in the face, the body, the speech, and the behavior. So you can tell what they are like by looking at them. In general, they are forms of contempt for others, threats against people who do not revere them; they are forms of various shadings of hatred, of various forms of vengefulness. Savagery and cruelty show through from within. When others praise them, though, or revere and worship them, their faces compose themselves and look almost happy and gratified.

[2] There is no way to describe briefly all the ways these forms look, since no one is just like any other. There is only a general likeness among people who are absorbed in similar evils and are therefore in the same hellish community, a similarity that acts like a common background that gives the individual faces a kind of overall resemblance. In general, their faces are frightful, as lifeless as corpses. Some of their faces are black, some like little torches, some pimply, with huge ulcerated sores. In many cases there is no visible face, only something hairy or bony in its place, while with others only the teeth show. Their bodies are equally misshapen, and their speech seems to embody wrath or hatred or vengeance, since all their articulation comes from their false perception and all the tone comes from their evil intent. In a word, they are all images of their hell.

[3] I have not been allowed to see what form hell itself is in overall. I have only been told that in the same way that all heaven as a single entity resembles a single human being (59-67), so all hell as a single entity resembles a single devil and can be manifested as a likeness of a single devil (see above, 544). However, I have often seen what form particular hells or hellish communities have, since at their entrances (which are called the gates of hell), there often appears a monstrous figure that in a general way represents the form of the people who live there. The savagery of these inhabitants is then imaged by frightful horrors that I forbear to mention.

[4] It does need to be known, though, that hellish spirits look like this in heaven's light, but that they look human to each other. This is a gift of the Lord's mercy, so that they do not look as repulsive to each other as they do to angels. However, this appearance is deceiving, since the moment a ray of light from heaven is let in, these human forms turn into the monstrous ones that they are essentially, the forms just described, because in heaven's light everything appears as it really is. This is also why they avoid heaven's light and dive into their own illumination, an illumination like that of glowing coals or, in places, like burning sulfur. This light, though, turns into pure darkness when any ray of light from heaven flows in. This is why the hells are described as being in gloom and darkness, and why the gloom and darkness mean the kinds of malevolent distortions characteristic of hell.