[AUTHOR'S INTRODUCTORY NOTE]

The HEAVENLY ARCANA - the matters in Sacred Scripture or the Word of the Lord that have been disclosed - stand in explanatory sections entitled THE INTERNAL SENSE OF THE WORD. As for the nature of that sense, see what has been presented on the subject from experience in 1767-1777, 1869-1879, and in addition in the main body of the work, in 1-5, 64-66, 167, 605, 920, 937, 1143, 1224, 1404, 1405, 1408, 1409, 1502 end, 1540, 1659, 1756, 1783, 1807.

The MARVELS -- things seen in the world of spirits and in the angelic heaven - have been placed in sections before and after each chapter. In this first volume the sections are:

1. Man's awakening from the dead and his entry into eternal life, 168-181.

2. The entry into eternal life of one who has been so awakened, 182-189.

3. Man's entry into eternal life - continued, 314-319.

4. The nature of the life of a soul or spirit at that time, 320-327.

5. Some examples of what certain spirits had thought during their lifetime about the soul or spirit, 443-448.

6. Heaven and heavenly joy, 449-459.

7. Heaven and heavenly joy - continued, 537-546.

8. Heaven and heavenly joy - continued, 547-553.

9. The communities that constitute heaven, 684-691.

10. Hell, 692-700.

11. The hells of people who have gone through life hating, desiring revenge, and being cruel, 814-823.

12. The hells of people who have gone through life committing adultery and acts of unrestrained lust; also the hells of deceivers and witches, 824-871.

13. The hells of the avaricious; then the filthy Jerusalem and the robbers in the desert. Also the utterly foul hells of people who have lived wholly engrossed in the pursuit of pleasures, 938-946.

14. Other hells that are different from those mentioned already, 947-970.

15. Vastations, 1106-1113.

[NCBSP editor's note: The table of contents for Volume 2 of this translation may be found in section 1114.]

692. CHAPTER 7

HELL

Just as man's idea of heaven is very general, so hazy as to be almost none at all, so too is his idea of hell. He is like hut-dwellers in a forest who can have a mental picture of the world beyond, but do not know of its empires or kingdoms, still less its forms of government, and even less the communities or life of those communities. Until they know these things their idea of the world is bound to be very general, such as to be scarcely any at all. The same applies to man's ideas of heaven and of hell. Yet there are countless phenomena in both places, infinitely more than those existing on any planet. How countless they are becomes clear from the mere consideration that just as nobody ever has in mind exactly the same heaven as anybody else, so nobody ever has in mind exactly the same hell. And yet all souls who have ever lived in the world since creation began go to those places and are gathered together.

1106. VASTATIONS

There are many people who, when they were in the world, out of simplicity and ignorance absorbed falsities in respect to religious faith, but who possessed a kind of conscience that was in keeping with the basic assumptions of their faith. They did not live as others - hating, getting revenge, and committing adultery. In the next life those people cannot be admitted into heavenly communities as long as they are under the influence of falsity, for in that condition they would pollute those communities. They are detained therefore on the lower earth for a considerable length of time so as to get rid of those false assumptions. The length of time they stay there, long or short, depends on the nature of the falsity and of the life acquired from it, and on the extent to which those assumptions have been confirmed with them. Some there suffer quite severely, others not so. The experiences they undergo are called vastations, which receive considerable mention in the Word. When the period of vastation is completed they are carried into heaven and as newcomers receive instruction in the truths of faith, which is given by the angels who receive them.