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Revelation 6:12

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12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;

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The Meaning of the Book of Revelation: the Four Horsemen

By Jonathan S. Rose, Curtis Childs

Transparency is needed to sort things out. Before big change happens, God first reveals what’s really going on.

In the Book of Revelation - the last book of the Word - the apostle John describes a series of apocalyptic visions that he experienced during his exile on the Isle of Patmos, in the Aegean Sea.

In one of these visions, he saw four horsemen, the first riding a white horse, the second a red horse, the third a black, and the fourth - named Death - riding a pale horse. These "Four Horsemen of the Apocalypse" - oft-pictured - are described in Revelation 6:1-8.

What do these horses, and their riders, represent? What do they have to do with us, today? Watch as Curtis Childs and Jonathan Rose explore the hidden Bible meaning of the Four Horsemen in the Book of Revelation, in this video from the Swedenborg and Life Series, from the Swedenborg Foundation.

Plus, to go straight to the source, follow the links below to the places in "Apocalypse Revealed" where Swedenborg explained the inner meaning of this famous Bible story. A good place to start would be Apocalypse Revealed 298.

(რეკომენდაციები: Apocalypse Explained 315; Apocalypse Revealed 262-263, 301, 306, 314, 316, 320, 322-323)

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This video is a product of the Swedenborg Foundation. Follow these links for further information and other videos: www.youtube.com/user/offTheLeftEye and www.swedenborg.com

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Heaven and Hell # 463

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463. In disclosing his acts to a man after death, the angels to whom the office of searching is given then look into his face, and their search extends through the whole body, beginning with the fingers of one hand, and the other, and thus proceeding through the whole. As I wondered at this the reason was given, namely, that as the single things of the thought and will have been inscribed on the brain, for their beginnings are there, so have they likewise been inscribed on the whole body, since all things of the thought and the will extend from their beginnings and there terminate as in their ultimates; and this is why the things that are inscribed on the memory from the will and consequent thought are inscribed not only on the brain, but also upon the whole man, and there, come into existence in order in accordance with the order of the parts of the body. It was thus made clear that man as a whole is such as he is in his will and its thought, even to the extent that an evil man is his own evil, and a good man his own good. 1 From these things it can also be confirmed what is meant by the book of man's life spoken of in the Word, namely, that all things that he has done and all things that he has thought are inscribed on the whole man, and when they are called forth from the memory they appear as if read in a book, and when the spirit is viewed in the light of heaven, they appear as in an image. To all this I would add something remarkable in regard to the continuance of the memory after death, by which I was assured that not only things in general but also the minutest particulars that have entered the memory remain and are never obliterated. I saw books there containing writings as in the world, and was told that they were from the memory of those who wrote, and that there was not a single word lacking in them that was in a book written by the same person in the world; and thus all the minutest particulars might be drawn from one's memory, even those that he had forgotten in the world. The reason also was disclosed, namely, that man has an external and an internal memory, an external memory belonging to his natural man, and an internal memory belonging to his spiritual man; and that every least thing that a man has thought, willed, spoken, done or even heard and seen is inscribed on his internal or spiritual memory; 2 and that the things there are never erased, since they are also inscribed on the spirit itself and on the members of its body, as has been said above; and that the spirit is thus formed in accordance with the thoughts and acts of its will. I know that these things seem to be a paradox, and are therefore believed with difficulty, but yet they are true. Let no one believe, then, that there is anything that a man has ever thought in himself or done in secret that can be concealed after death; but let him believe that all things and each single thing are then laid open as clear as day.

სქოლიოები:

1. [Swedenborg's footnote] A good man, spirit, or angel, is his own good and his own truth, that is, he is wholly such as his good and truth are (Arcana Coelestia 10298, 10367).

This is because good is what makes the will, and truth the understanding; and the will and understanding make everything of life in man, spirit, or angel (Arcana Coelestia 3332, 3623, 6065).

It is the same thing to say that a man, spirit, or angel is his own love (Arcana Coelestia 6872, 10177, 10284).

2. [Swedenborg's footnote] Man has two memories, an exterior and an interior, or a natural and a spiritual memory (Arcana Coelestia 2469-2494).

Man does not know that he has an interior memory (Arcana Coelestia 2470-2471). How far the interior memory surpasses the exterior (Arcana Coelestia 2473).

The things contained in the exterior memory are in the light of the world, but the things contained in the interior are in the light of heaven (Arcana Coelestia 5212).

It is from the interior memory that man is able to think and speak intellectually and rationally (Arcana Coelestia 9394).

All things and each thing that a man has thought, spoken, and done, and that he has seen and heard, are inscribed on the interior memory (Arcana Coelestia 2474, 7398).

That memory is the book of his life (Arcana Coelestia 2474, 9386, 9841, 10505).

In the interior memory are the truths that have been made truths of faith, and the goods that have been made goods of love (Arcana Coelestia 5212, 8067).

Those things that have become matters of habit and have come to be things of the life, and have thus disappeared from the exterior memory, are in the interior memory (Arcana Coelestia 9394, 9723, 9841).

Spirits and angels speak from the interior memory and consequently have a universal language (Arcana Coelestia 2472, 2476, 2490, 2493).

The languages of the world belong to the exterior memory (Arcana Coelestia 2472, 2476).

  
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Thanks to the Swedenborg Society for the permission to use this translation.