解説

 

Why Did Jesus Come to Earth as a Baby?

作者: Curtis Childs

This painting by Richard Cook  of the newborn baby Jesus, with Mary and Joseph, evokes the spiritual power of this long-awaited advent.

Could there be reasons for the humble, vulnerable beginnings of Jesus’s life?

In this video from his Swedenborg and Life web series, host Curtis Childs and featured guests explore how the Divine design may have been at play from the very beginning of Christ's life.

(参照: Apocalypse Explained 706 [12]; Luke 2:8-12; The Word 7; True Christian Religion 89, 90, 96, 766)

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This video is a product of the Swedenborg Foundation. Follow these links for further information and other videos: www.youtube.com/user/offTheLeftEye and www.swedenborg.com

スウェーデンボルグの著作から

 

True Christianity#90

この節の研究

  
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90. People who do not know that the divine omnipotence follows and works according to the divine design are capable of hatching many concepts from their own imaginations that contradict and oppose sound reason. For example, they might wonder why God did not instantly take on a human manifestation without going through life stages. They might wonder why he did not create or assemble a body for himself from substances from all four directions of the world. If he had, he could have presented himself as a human God before the Jewish people and in fact before the entire world. Or if he had especially wanted to go through the birth process, why did he not pour his whole divinity into that embryo, or else into himself as a baby? Or right after he was born why did he not expand himself to the size of an adult and immediately start speaking divine wisdom? People who think of divine omnipotence without thinking of the divine design are capable of conceiving and giving birth to these thoughts and others like them, and filling the church with craziness and garbage - which, of course, has actually happened.

Take for example the idea that God could procreate a Son from eternity and could arrange that a third God would then emanate from himself and his Son. Or the idea that God could be enraged at the human race and schedule it for destruction, but then be willing to be brought back to compassion by the Son through the Son's intercession and the Father's recollection of the cross. Not only that, but God could put his Son's justice into people and insert it into their hearts like Wolff's "simple substance," in which, as that author himself says, everything of the Son's merit exists, even though that substance cannot be divided, since divided it would collapse into nothing. Then there is the idea that through a Papal bull God could forgive the sins of anyone he felt like forgiving and could purify utterly godless people of their black sins, thereby making dark devils shine like angels of light, while the godless people changed and developed no more than a stone would, but instead stayed as still as a statue or an idol.

People who fixate on divine, absolute power without recognizing or acknowledging any divine design are capable of scattering abroad these and many other insane ideas the way a winnower scatters chaff on the wind. On spiritual topics having to do with heaven, the church, and eternal life, people like this are prone to wander far from divine truths like a blind man in a forest who one moment trips over stones, the next knocks his head against a tree, and the next catches his hair in the branches.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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True Christian Religion#766

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766. 1 The Lord is present with every person, urging and pressing him to receive Him. And when a person receives Him, which happens when he acknowledges Him as his God, the Creator, Redeemer and Saviour, this is His first coming, and is called twilight. From this time the person begins to have his understanding enlightened as regards spiritual matters, and to advance to more and more inward wisdom. As he receives this wisdom from the Lord, so he advances through morning into day; and he continues in this daylight up to old age and until he dies. After death he comes into heaven to the Lord Himself, and there, for all that he died an old man, he is brought back to the morning of his life, and continues for ever to develop the wisdom which was implanted in him in the natural world.

脚注:

1. There is no 765 in the original.

  
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Thanks to the Swedenborg Society for the permission to use this translation.