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The Big Ideas

द्वारा New Christian Bible Study Staff

A girl gazes into a lighted globe, showing the solar system.

Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. 1

2. God's essence is love itself. It's the force that drives everything. 2

3. God's essence comes into being, that is, it exists, in and through creation. 3

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. 4

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. 5

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. 6

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. 7

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. 8

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. 9

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. 10

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. 11

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Divine Providence #70

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70. There Are Laws of Divine Providence That People Do Not Know

The existence of divine providence is generally recognized, but people do not know its nature. The reason the nature of divine providence is a mystery is that its laws have been hidden up to now, stored up in the wisdom of angels; but now they are to be revealed so that the Lord may receive the credit he deserves and we may stop claiming credit for what is not ours. Many people in this world attribute everything to themselves and to their own prudence, and anything they cannot claim in this way they attribute to chance or coincidence. They do not realize that human prudence is nothing and that "chance" and "coincidence" are empty words.

[2] I have stated that the laws of divine providence are hidden and have been stored up in the wisdom of angels until now. This is because discernment in divine matters has been closed in the Christian world because of our religion. This has made our discernment so dull and stubborn that we cannot understand anything about divine providence except that it exists, because we do not want to--or we do not want to understand because we cannot. All we can do is argue about whether it is real or not and whether it is only general or whether it deals with details. That is as far as a mind can go once it has been closed in divine matters because of its religion.

[3] However, since it is acknowledged in the church that on our own we cannot do anything that is really good or think anything that is really true, and since these facts are integral to divine providence, believing in the one depends on believing in the other. To prevent one of these principles being affirmed and the other denied, which leads to the collapse of both, it is absolutely necessary, then, that the nature of divine providence be revealed.

This cannot be revealed unless the laws are unveiled by which the Lord provides and oversees our emotional and mental processes. These laws enable us to know the nature of providence, and people who know its nature cannot help but acknowledge it, because they actually see it. This is why it is now time for the laws of divine providence to be revealed that have been stored away in the wisdom of angels until the present.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Divine Love and Wisdom #90

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90. Because angels are spiritual beings, they cannot live in any other warmth or in any other light than spiritual warmth and light. On the other hand, people cannot live in any other warmth or in any other light than natural warmth and light. For a spiritual environment suits a spiritual being, and a natural one a natural being. If an angel were to draw the least bit of his existence from natural heat and light, he would perish, because it is unsuited to his life.

[2] Every person in the interiors of his mind is a spirit. When a person dies, he departs altogether from the world of nature, leaving all of its properties behind, and enters into a world which has not a speck of nature in it. And in that world he lives so detached from nature that he has no communication with it by any continuous connection, that is, by the kind of continuum that exists between something purer and something cruder, but by the kind of connection that exists between something prior and something subsequent, whose only communication is by correspondent relationships.

[3] It can be seen from this that spiritual heat is not a purer natural heat, and spiritual light a purer natural light, but that they are of an entirely different character; for spiritual heat and light take their character from a sun that is pure love, which is life itself, while natural heat and light take their character from a sun that is nothing but fire, which has in it absolutely no life (as we said above).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.