334. I have also said that the working of divine providence continues forever, because all angels grow more perfect in wisdom forever. Each of us does so, though, on whatever level of desire for what is good and true we had when we left this world. This is the level that is perfected to eternity. Anything beyond this level is outside an angel, not within, and whatever is outside cannot be developed within. This is the meaning of the good measure, pressed down, shaken, and overflowing, that would be poured into the laps of people who forgave others and were generous to them (Luke 7:37, 38 [Luke 6:37-38]), people who are living good and caring lives.

30. It is because the Divine essence itself is love and wisdom that a person has two faculties of life, one of which is the origin of his intellect, and the other the origin of his will. The faculty from which the intellect originates draws all its properties from an influx of wisdom from God, and the faculty from which the will originates draws all its properties from an influx of love from God. A person's failure to become rightly wise and to love rightly does not take away these faculties but only closes them up, and as long as they remain closed, the intellect is indeed called intellect, and the will likewise will, but still they are essentially nonexistent. Consequently if the aforesaid two faculties were to be taken away, everything human would perish, which is to think and from thinking speak, and to will and from willing act.

It is apparent from this that the Divine resides in a person in these two faculties, in the faculty for becoming wise and in the faculty for loving - or rather, that He is able to do so.

That everyone has in him the ability to become wise and the ability to love, even if he is not as wise and loving as he might be, is something that has become well known to me from a good deal of experience, experience which you will see amply presented elsewhere.