Title: Newness of Life
Topic: Salvation
Summary: What the Bible calls newness of life is not just a matter of changing our behaviors but of gaining a new heart and a new spirit.
Use the reference links below to follow along in the Bible as you watch.
References:
Romans 6:1, 4
Isaiah 65:17; 66:22
Jeremiah 31:31
Leviticus 3:1, 14, 17, Leviticus 3:23, Leviticus 3:26, Leviticus 3:33, Leviticus 3:40-41
Ezekiel 11:16; 18:30; 36:25
John 3:3
Romans 12:1-2
2 Corinthians 4:16; 5:17, 10
Galatians 6:12
Ephesians 4:17, 24
Colossians 3:5, 9-11
Titus 3:1-5
Revelation 21:1-5
Isaiah 62:1-2
249 - Newness of Life
Par Jonathan S. Rose
Spirit and Life Bible Study broadcast from 12/30/2015. The complete series is available at: www.spiritandlifebiblestudy.com
Revelation 22
1
And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
2
In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
3
And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
4
And they shall see his face; and his name shall be in their foreheads.
5
And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.
6
And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.
7
Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.
8
And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.
9
Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.
10
And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.
11
He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
12
And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
13
I am Alpha and Omega, the beginning and the end, the first and the last.
14
Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
15
For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
16
I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
17
And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst Come. And whosoever will, let him take the water of life freely.
18
For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
19
And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
20
He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.
21
The grace of our Lord Jesus Christ be with you all. Amen.
Arcana Coelestia #2547
2547. 'That you have brought great sin on me and on my kingdom' means that thereby the doctrine of faith and all matters of doctrine would be at risk. This is clear from the meaning of 'Abimelech', to whom the pronoun 'me' refers here, as the doctrine of faith, and from the meaning of 'kingdom' as the truth of doctrine or that which is a matter of doctrine. That 'a kingdom' in the internal sense means truths of doctrine, and in the contrary sense falsities of doctrine, is clear from the Word, as in Jeremiah,
He is the One who formed all things and the sceptre of His inheritance; Jehovah Zebaoth is His name. You are to me a hammer, weapons of war, and in You I will scatter the nations, and in You I will destroy the kingdoms. Jeremiah 51:19-20.
This refers to the Lord who, it is clear, is not going to scatter nations or destroy kingdoms but to do so to things meant by nations and kingdoms, namely evils and falsities of doctrine.
[2] In Ezekiel,
Behold, I will take the children of Israel from among the nations to where they have gone away, and will gather them from all around, and bring them into their own land; I will make them into one nation in the land, on the mountains of Israel; and one King will be King to them all, and they will no longer be two nations, nor will they be divided any longer into two kingdoms. Ezekiel 37:21-22.
'Israel' stands for the spiritual Church, 'nation' for the good of that Church, that is, of doctrine, for by 'nations' goods are meant, see 1259, 1260, 1416, 1849. 'Kingdom' stands for the truths of that Church. The fact that 'nations' and 'kingdoms' here mean something different from nations and kingdoms is quite evident, for the children of Israel, or the Israelites, are spoken of as being gathered together and brought into the land when in fact they were dispersed among the gentile nations and became such themselves.
[3] In Isaiah,
I will confound Egypt with Egypt, and they will fight, every one against his brother, and every one against his companion, city against city, kingdom against kingdom. Isaiah 19:2.
Here 'Egypt' stands for the reasonings based on facts concerning the truths of faith, 1164, 1165, 1186. 'City' stands for doctrine, in this case heretical doctrine, 402, 2268, 2449, 'kingdom' for falsity of doctrine. 'City against city and kingdom against kingdom' therefore stands for the fact that heresies and falsities will be in conflict with one another. The same is meant by the following words spoken by the Lord in reference to the close of the age, in Matthew,
Nation will be roused against nation and kingdom against kingdom. Matthew 24:7.
This stands for evils against evils, and falsities against falsities.
[4] The things that Daniel prophesied about the four kingdoms, Chapter 2:37-46; Daniel 7:17-end; and about the kingdoms of Media and Persia, Chapter 8:20-end; and about the kingdoms of the king of the south and the king of the north in Chapter 11; and the things that John too prophesied in the Book of Revelation about kings and kingdoms, have no other meaning. Those kingdoms are used solely to mean states of the Church as regards truths and falsities. The conditions of monarchs and of earthly kingdoms in the sense of the letter are in the internal sense states of the Church and of the Lord's kingdom. In the internal sense nothing else occurs there than spiritual and celestial things, for regarded in itself the Word of the Lord is purely spiritual and celestial; but so that it may be read and understood by man, no matter who, ideas of the things which belong to heaven are conveyed by means of such things as exist on earth.
