De obras de Swedenborg

 

True Christianity #180

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180. The Gospel writers described the stages of decline and corruption that the Christian church would undergo (Matthew 24; Mark 13; Luke 21). Their reference to "a great affliction such as has never existed since the world began and will never exist again" [Matthew 24:21] means an attack by falsities against the truth until there is no truth left that has not been falsified and finished off. ("Affliction" has the same meaning in other passages in the Word as well.)

Their reference to "the abomination of desolation" means the same thing, as does "the desolation [flying] on a bird of abominations" and "the close and the cutting down" in Daniel [Daniel 9:27]. The events in the Book of Revelation listed in the previous section [179] also describe the same attack.

This attack came because the church saw God's unity in the Trinity and his Trinity in the unity in three persons instead of one. The church has been mentally based on picturing three gods and vocally based on confessing one God. People in the church have separated themselves from the Lord, even to the point where they no longer have any concept of divinity in relation to his human nature. Yet he is in fact God the Father in human form, which is why he is called "Father of Eternity" (Isaiah 9:6) and why he says to Philip, "Those who have seen me have seen the Father" (John 14:7, 9).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

De obras de Swedenborg

 

True Christianity #325

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325. The Ninth and Tenth Commandments

You Are Not to Covet Your Neighbor's Household;

You Are Not to Covet Your Neighbor's Wife

or His Servant or His Maid or His Ox or His Donkey

or Anything That Is Your Neighbor's

In the catechism that is circulated these days, these have been divided into two commandments. One of them is the ninth commandment: "You are not to covet your neighbor's household. " The other is the tenth: "You are not to covet your neighbor's wife or his servant or his maid or his ox or his donkey or anything that is your neighbor's. " Because these two commandments are united and form just a single verse in Exodus 20:17 and in Deuteronomy 5:21, I have taken them up together. It is not my intention, however, to connect them into one commandment. I want to keep them distinguished into two commandments as they have been, since all the commandments are referred to as the ten words (Exodus 34:28; Deuteronomy 4:13; 10:4).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.