Capítulo 1 (EL CIELO): El Dios del Cielo es el Señor

2. Lo primero será saber quien es el Dios del cielo, puesto que de ello dependen las demás cosas. En el cielo entero sólo el Señor es reconocido por Dios del cielo y ningún otro. Allí dicen, como Él mismo enseñó:

Que Él es uno con el Padre; que el Padre es en Él y Él en el Padre; que quien ve a Él, ve al Padre y que todo lo Santo procede de Él (Juan 10:30, 38; 14:9-11; 16:13-15).

He hablado varias veces con los ángeles sobre este particular, y siempre han dicho, que en el cielo no se puede partir lo Divino en tres, porque saben y sienten que la Divinidad es única, y que es única en el Señor. También han dicho, que los de la iglesia que llegan del mundo, teniendo la idea de tres Divinidades (Divinas Personas), no pueden ser admitidos en el cielo, puesto que su pensamiento pasa continuamente de uno a otro, y allí no es permitido pensar tres y decir uno; porque cada uno en el cielo habla por el pensamiento, siendo así que allí el hablar es pensar, o sea el pensar es hablar, por lo cual los que en el mundo han dividido la Divinidad en tres, formándose separada idea de cada uno, y no habiéndolos reunido y concentrado en el Señor, no pueden ser recibidos, porque en el cielo tiene lugar una comunicación de todo pensamiento; por lo cual si allí entrase alguien que pensara tres y dijera uno, sería en seguida descubierto y rechazado. Pero hay que saber que todos aquellos que no han separado la verdad del bien, o sea la fe del amor, al ser instruidos en la otra vida, reciben el celestial concepto del Señor de que Él es el Dios del universo. Otra cosa sucede con los que han separado la fe de la vida, es decir, los que no han vivido conforme a los preceptos de la verdadera fe.

744. "And those who are with Him are called, chosen, and faithful." This symbolically means that people who turn to the Lord and worship Him alone are those who go to heaven, both those concerned with the external elements of the church and those concerned with its internal and inmost elements.

Those who are with Him symbolize people who turn to the Lord, for they are the people with Him. Those who are called, chosen, and faithful symbolize people who are concerned with the external, internal and inmost elements of the church, who, being in the Lord, go to heaven.

The called, indeed, mean all people, because all have been called, but the called who are with the Lord mean people who are in heaven with the Lord, as all those are called who are present at the wedding with the bridegroom. ¹ The chosen do not mean that some are chosen by predestination, but people who are with the Lord are so called. The faithful mean people who have faith in the Lord.

[2] These are people who are concerned with the external, internal, and inmost elements of the church, because the Lord's church is, like heaven, distinguished into three degrees. In the lowest degree are people concerned with its external elements; in the second degree are people concerned with its internal ones; and in the third degree are people concerned with its inmost ones. People with the Lord who are concerned with the external elements of the church are said to be called. Those who are concerned with its internal elements are said to be chosen. And those who are concerned with its inmost elements are said to be faithful. For that is how they are termed in the Word, in which Jacob is said to be called, and Israel chosen, since Jacob there means people concerned with the external elements of the church, and Israel people concerned with its internal ones.

Because it is preceded by the statement that they will do battle with the Lamb, but that the Lamb will overcome them, we are told here that "those who are with Him are called, chosen, and faithful," in order that people may know that those whom the Lord overcomes, that is to say, whom He convinces by means of the Word, are with Him in heaven - some in the lowest heaven, some in the second heaven, and some in the third heaven - each according to his reception.

Poznámky pod čarou: