Lukáš 3:21 : Jesus Prays at His Baptism



21 I stalo se, když se křtil všecken lid, a když se pokřtil i Ježíš, a modlil se, že otevřelo se nebe,



Jesus Prays at His Baptism


By Ray and Star Silverman

This stained glass window shows the scene where John the Baptist baptises Jesus. It's in the t. John the Baptist Church in Crondall Street, Hoxton, London.

Jesus Prays at His Baptism

Luke 3:21, 22: "And it came to pass when all the people were baptized, and when Jesus, having been baptized, was praying, that heaven was opened, and the Holy Spirit descended in a bodily appearance like a dove upon Him, and there was a voice from heaven, saying, “Thou art My beloved Son; in Thee I am well pleased.”

Although this episode is also reported in Matthew and Mark, the Gospel of Luke is the only one which mentions that Jesus prayed during His baptism. This emphasis upon prayer in Luke is consistent with the premise that a major theme of this gospel is the reformation of our understanding—the part of our mind that is focused on learning truth, having faith, and communing with God in prayer.

The beautiful words, “heaven was opened,” suggest that a revelation took place as Jesus prayed, a revelation which found expression in the divine utterance: “You are My beloved Son; in You I am well pleased” (Luke 3:22).

This episode speaks to each of us of the importance of prayer in our lives. These are the times when we turn inward in search of the Father, listening for guidance, instruction, comfort, inspiration, and revelation. This process of turning inward in search of that which is deeply spiritual is essential. Without it, our efforts to serve others will be based on the weak and crumbling foundation of our own self-hood. We should never let our egos interfere with the great work the Lord wants to do through us. In prayer, we quiet the inner chatter, we enter the stillness, we speak to God and listen for the divine response. As it is written in the Hebrew scriptures, “Be still and know that I am God” (Psalm 46:10).

“The Lord is in His holy temple; let all the earth be silent before Him” (Habakkuk 2:20).

To silence “the earth” is to temporarily put aside the cares of the external world while resting in God. In brief, it is the endeavor to silence the voice of the ego long enough to hear the voice of God. This is at the heart of a contemplative life. 1

Before beginning any vital work, the first step is to begin with prayer. Jesus’ baptism in Luke captures this idea beautifully. Jesus was about to begin His public ministry. But before the heavens could be opened to Him, before the revelation and the inspiration could come, Jesus needed to take that first crucial step. He needed to pray: “And while He prayed, heaven was opened.” It was only then that He was ready to begin His public ministry. As it is written, “Jesus Himself began His ministry at about thirty years of age”.

Teachings like these remind us of how important it is to precede action with contemplation, and precede public service with private devotion. While ministry and service are noble ends, they must be filled with the wisdom of spiritual purpose. Behind every successful, worthwhile action is a life grounded in contemplation and prayer. 2


1. See Arcana Coelestia 2535: “Praying is nothing else than internal speech with the Divine, and at the same time revelation.” See also Arcana Coelestia 636: “The ‘earth’ signifies self-love and whatever is contrary to heaven.”

2. The idea that prayer should precede action is beautifully illustrated in the following passage about “Charity in the Common Soldier”: “Before the battle he raises his mind to the Lord, and commits his life into His hand; and after he has done this, he lets his mind down from its elevation into the body and becomes brave; the thought of the Lord—which he is then unconscious of—still remains in his mind, above his bravery. And then if he dies, he dies in the Lord; if he lives, he lives in the Lord” (Charity 166).

Okususelwe Emisebenzini kaSwedenborg


Charity #166

Study this Passage

Yiya esigabeni / 215  

166. Charity in the case of the Common Soldier.

If he looks to the Lord and shuns evils as sins, and does his duty honestly, justly, and faithfully, he also becomes a charity; there being in this respect no distinction of persons. For he is averse to unjust plunderings; he detests unjust bloodshed. In battle it is another thing: then he is not averse to it, for then he does not think of it, but of the enemy as an enemy, who desires his blood. His fury dies away when he hears the sound of the drum calling him to cease from the slaughter. After victory he looks upon the prisoners as the neighbour according to the quality of their good. Before battle he raises his mind [animus] to the Lord, and commends his life into His hand; and after having done this, he brings his mind [animus] down again from its elevation into the body, and becomes brave; while in his mind [animus] above his bravery the thought of the Lord continues to abide, though he is not then aware of it. And then if he dies, he dies in the Lord; if he lives, he lives in the Lord.

Yiya esigabeni / 215  

Thanks to the Swedenborg Society for the permission to use this translation.