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Genesis第8章

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1 And God remembereth Noah, and every living thing, and all the cattle which [are] with him in the ark, and God causeth a wind to pass over the earth, and the waters subside,

2 and closed are the fountains of the deep and the net-work of the heavens, and restrained is the shower from the heavens.

3 And turn back do the waters from off the earth, going on and returning; and the waters are lacking at the end of a hundred and fifty days.

4 And the ark resteth, in the seventh month, in the seventeenth day of the month, on mountains of Ararat;

5 and the waters have been going and becoming lacking till the tenth month; in the tenth [month], on the first of the month, appeared the heads of the mountains.

6 And it cometh to pass, at the end of forty days, that Noah openeth the window of the ark which he made,

7 and he sendeth forth the raven, and it goeth out, going out and turning back till the drying of the waters from off the earth.

8 And he sendeth forth the dove from him to see whether the waters have been lightened from off the face of the ground,

9 and the dove hath not found rest for the sole of her foot, and she turneth back unto him, unto the ark, for waters [are] on the face of all the earth, and he putteth out his hand, and taketh her, and bringeth her in unto him, unto the ark.

10 And he stayeth yet other seven days, and addeth to send forth the dove from the ark;

11 and the dove cometh in unto him at even-time, and lo, an olive leaf torn off in her mouth; and Noah knoweth that the waters have been lightened from off the earth.

12 And he stayeth yet other seven days, and sendeth forth the dove, and it added not to turn back unto him any more.

13 And it cometh to pass in the six hundredth and first year, in the first [month], in the first of the month, the waters have been dried from off the earth; and Noah turneth aside the covering of the ark, and looketh, and lo, the face of the ground hath been dried.

14 And in the second month, in the seven and twentieth day of the month, the earth hath become dry.

15 And God speaketh unto Noah, saying, `Go out from the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee;

16 every living thing that [is] with thee, of all flesh, among fowl, and among cattle, and among every creeping thing which is creeping on the earth, bring out with thee;

17 and they have teemed in the earth, and been fruitful, and have multiplied on the earth.'

18 And Noah goeth out, and his sons, and his wife, and his sons' wives with him;

19 every beast, every creeping thing, and every fowl; every creeping thing on the earth, after their families, have gone out from the ark.

20 And Noah buildeth an altar to Jehovah, and taketh of every clean beast, and of every clean fowl, and causeth burnt-offerings to ascend on the altar;

21 and Jehovah smelleth the sweet fragrance, and Jehovah saith unto His heart, `I continue not to disesteem any more the ground because of man, though the imagination of the heart of man [is] evil from his youth; and I continue not to smite any more all living, as I have done;

22 during all days of the earth, seed-time and harvest, and cold and heat, and summer and winter, and day and night, do not cease.'

   

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Arcana Coelestia#482

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482. Until now nobody has known what the years and the numbers of years occurring in this chapter mean in the internal sense. People who stay within the sense of the letter imagine that they are no more than chronological years. But none of the content from here down to Chapter 12 is history as it seems to be in the sense of the letter, for every single detail contains something of a different nature. What applies to names applies to numbers as well. In the Word the number three occurs frequently, and so does the number seven; and in every instance they mean something holy or inviolable as regards those states which the periods of time or whatever else that is mentioned embody or represent. This applies as much to the shortest as to the longest time-intervals; for just as parts makeup the whole, so do the shortest make up the longest. For a similarity must exist in order that a whole may emerge satisfactorily out of the parts, or that which is largest out of that which is smallest.

[2] As in Isaiah,

Jehovah has now spoken, saying, In three years, according to the years of a hireling, the glory of Moab will be rendered worthless. Isaiah 16:14.

In the same prophet,

The Lord said to me, Within yet a year, according to the years of a hireling, and all the glory of Kedar will be brought to an end. Isaiah 21:6.

Here both the shortest as well as the longest time-intervals are meant. In Habakkuk,

O Jehovah, I have heard Your fame; I was afraid. O Jehovah, revive Your work in the midst of the years, in the midst of the years do You make it known. Habakkuk 3:2.

Here 'the midst of the years' stands for the Lord's Coming. If the intervals are shorter this stands for every coming of the Lord, as when a person is being regenerated; but if longer it stands for the rising anew of the Lord's Church. It is also called in Isaiah 'the year of the redeemed', The day of vengeance was in My heart, and the year of My redeemed has come. Isaiah 63:4.

So too 'the thousand years' for which Satan is to be bound, Revelation 20:2-3, 7, and 'the thousand years' associated with the first resurrection, Revelation 20:4-6. These in no way mean a thousand years but the states associated with them. For just as 'days, as shown 'already, are interpreted as a state, so too are 'years', and the states are described by the number of the years. From this it becomes clear that periods of time in this chapter also embody states, for every Church experienced a different state of perception from the next, according to differences of disposition resulting from inherited and acquired characteristics.

  
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Thanks to the Swedenborg Society for the permission to use this translation.