Arcana Coelestia#4495
4495. 'It happened on the third day' means that which is continuous even to the end. This is clear from the meaning of 'the third day' as that which is complete from beginning to end, dealt with in 2788, and so also as that which is continuous. People who suppose that the historical events described in the Word are no more than the facts of earthly history and are holy only because they appear in a sacred book are scarcely able to believe that 'the third day' has that meaning. But, as shown in preceding explanations, it is not only the actual historical narratives that include spiritual and celestial things which are not plainly visible in the letter, but also every word and every number too. The truth of this will in the Lord's Divine mercy be seen far more clearly in the prophetical sections which in the sense of the letter do not hold the mind to the sequence of events in the way that the historical sections do. But anyone who looks carefully into the interior contents of the Word comes to see that the number three, like the number seven, and also the number twelve, holds some arcanum. And if these numbers hold such it follows that every other number in the Word holds the same, for the Word is holy in every part.
[2] Sometimes, when I have been talking to angels, I have seen in front of me what looked like numbers written, as if on a sheet of paper, in broad daylight, and I have realized that the spiritual entities about which the angels spoke pass into numbers like these. From this experience I have also been given to know that each number in the Word contains some arcanum. This may be seen plainly from the following in John,
He measured the wall of the holy Jerusalem, a hundred and forty-four cubits, which is the measure of a man, that is, of an angel. Revelation 21:17.
And elsewhere,
Let him who has intelligence reckon the number of the beast, for it is the number of a man, that is, its number is six hundred and sixty-six. Revelation 13:18.
It is evident that the first of these numbers, namely a hundred and forty-four, is the product of twelve times twelve, and that the number six hundred and sixty-six is a product of that involving three or six; but what degree of holiness is implied by them may be seen from the holiness associated with the number twelve, concerning which number see 577, 2089, 2129 (end), 2130 (end), 3272, 3858, 3913; and concerning the holiness associated with the number three, 720, 901, 1825, 2788, 4010.
[3] Because the number three meant that which is complete even to the end, and so an entire period, whether long or short, it was therefore adopted in the representative Church and used whenever such a meaning needed to be conveyed. It is also used in the same way in the Word, in which every detail carries a spiritual meaning, as may be seen from the following places:
They were to go a three days' journey and to offer sacrifice. Exodus 3:18; 5:3.
They were to be ready on the third day, for on the third day Jehovah would come down onto Mount Sinai. Exodus 19:11, 15-16, 18.
Nothing from the flesh of a sacrifice was to be left until the third day. Leviticus 7:16-18; 19:6-7.
The water of separation was to be sprinkled over the unclean person on the third day and on the seventh day. Numbers 19:11-end.
Those who touched one killed in war were to be cleansed on the third day and on the seventh day. Numbers 31:19-25.
[4] Joshua commanded the people that within three days they would be crossing the Jordan. Joshua 1:11; 3:2.
Jehovah called Samuel three times, and three times Samuel ran to Eli and the third time Eli understood that Jehovah was calling Samuel. 1 Samuel 3:1-8.
Jonathan told David to hide in the field until the third evening. And Jonathan sent to him on the third day from then, and revealed his father's intention. Jonathan at that point fired three arrows to the side of the stone. And after that David bowed down to the ground three times before Jonathan. 1 Samuel 20:5, 12, 19-20, 35-36, 41.
Three things were set before David, of which he was to choose one - either the coming of famine for seven years, or his fleeing before his enemies for three months, or the existence of pestilence in the land for three days. 2 Samuel 24:11-13.
[5] Rehoboam told the assembly of Israel which asked for relief from his father's yoke that they should go away for three days and then return And they came to Rehoboam on the third day, as the king said, Return to me on the third day. 1 Kings 12:5, 12.
Elijah stretched himself over the widow's son three times. 1 Kings 17:21.
Elijah told them to pour water over the burnt offering and the wood a third time and they did so a third time. 1 Kings 18:34.
Jonah was in the stomach of the monster for three days and three nights Jonah 1:17; Matthew 12:40.
The Lord talked of someone who planted a vineyard and sent servants three times, and after that his son. Mark 12:2, 4-6, Luke 20:12-13.
Of Peter, He said that he was to deny Him three times. Matthew 26:34, John 13:38.
He said to Peter three times, Do you love Me? John 21:15-17.
[6] From these and many other places in the Word it becomes clear that the number three holds an arcanum within it, and that for this reason this number was adopted within the ancient Churches as a meaningful sign. It is evident that it means the entire period of a Church and of things within a Church, whether long or short, and therefore that which is complete and also that which is continuous even to the end, as is plain in Hosea,
Jehovah will revive us after two days, on the third day He will raise us up, and we shall live before Him. Hosea 6:2.
Genesis第34章
1
And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.
2
And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.
3
And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.
4
And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.
5
And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.
6
And Hamor the father of Shechem went out unto Jacob to commune with him.
7
And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.
8
And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.
9
And make ye marriages with us, and give your daughters unto us, and take our daughters unto you.
10
And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.
11
And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.
12
Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.
13
And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:
14
And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us:
15
But in this will we consent unto you: If ye will be as we be, that every male of you be circumcised;
16
Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.
17
But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.
18
And their words pleased Hamor, and Shechem Hamor's son.
19
And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he was more honourable than all the house of his father.
20
And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,
21
These men are peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, it is large enough for them; let us take their daughters to us for wives, and let us give them our daughters.
22
Only herein will the men consent unto us for to dwell with us, to be one people, if every male among us be circumcised, as they are circumcised.
23
Shall not their cattle and their substance and every beast of theirs be ours? only let us consent unto them, and they will dwell with us.
24
And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.
25
And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.
26
And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out.
27
The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.
28
They took their sheep, and their oxen, and their asses, and that which was in the city, and that which was in the field,
29
And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that was in the house.
30
And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.
31
And they said, Should he deal with our sister as with an harlot?
