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Ezekiel第28章

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1 And there is a word of Jehovah unto me, saying:

2 `Son of man, say to the leader of Tyre: Thus said the Lord Jehovah: Because thy heart hath been high, And thou dost say: A god I [am], The habitation of god I have inhabited, In the heart of the seas, And thou [art] man, and not god, And thou givest out thy heart as the heart of god,

3 Lo, thou [art] wiser than Daniel, No hidden thing have they concealed from thee.

4 By thy wisdom and by thine understanding Thou hast made for thee wealth, And makest gold and silver in thy treasuries.

5 By the abundance of thy wisdom, Through thy merchandise, Thou hast multiplied thy wealth, And high is thy heart through thy wealth.

6 Therefore, thus said the Lord Jehovah: Because of thy giving out thy heart as the heart of God,

7 Therefore, lo, I am bringing in against thee strangers, The terrible of the nations, And they have drawn out their swords Against the beauty of thy wisdom, And they have pierced thy brightness.

8 To destruction they bring thee down, Thou diest by the deaths of the wounded, in the heart of the seas.

9 Dost thou really say, `I [am] God,' Before him who is slaying thee? And thou [art] man, and not God, In the hand of him who is piercing thee.

10 The deaths of the uncircumcised thou diest, By the hand of strangers, for I have spoken, An affirmation of the Lord Jehovah.'

11 And there is a word of Jehovah unto me, saying:

12 `Son of man, lift up a lamentation for the king of Tyre, And thou hast said to him: Thus said the Lord Jehovah: Thou art sealing up a measurement, Full of wisdom, and perfect in beauty.

13 In Eden, the garden of God, thou hast been, Every precious stone thy covering, Ruby, topaz, and diamond, beryl, onyx, and jasper, Sapphire, emerald, and carbuncle, and gold, The workmanship of thy tabrets, and of thy pipes, In thee in the day of thy being produced, have been prepared.

14 Thou [art] an anointed cherub who is covering, And I have set thee in the holy mount, God thou hast been, In the midst of stones of fire thou hast walked up and down.

15 Perfect [art] thou in thy ways, From the day of thy being produced, Till perversity hath been found in thee.

16 By the abundance of thy merchandise They have filled thy midst with violence, And thou dost sin, And I thrust thee from the mount of God, And I destroy thee, O covering cherub, From the midst of the stones of fire.

17 High hath been thy heart, because of thy beauty, Thou hast corrupted thy wisdom because of thy brightness, On the earth I have cast thee, Before kings I have set thee, to look on thee,

18 From the abundance of thy iniquity, By the perversity of thy traffic, Thou hast polluted thy sanctuaries, And I bring forth fire from thy midst, It hath devoured thee, And I make thee become ashes on the earth, Before the eyes of all beholding thee.

19 All knowing thee among the peoples Have been astonished at thee, Wastes thou hast been, and thou art not -- to the age.'

20 And there is a word of Jehovah unto me, saying,

21 `Son of man, set thy face unto Zidon, and prophesy concerning it;

22 and thou hast said: Thus said the Lord Jehovah: Lo, I [am] against thee, O Zidon, And I have been honoured in thy midst, And they have known that I [am] Jehovah, In My doing in her judgments, And I have been sanctified in her.

23 And I have sent into her pestilence, And blood into her out-places, The wounded hath been judged in her midst, By the sword upon her round about, And they have known that I [am] Jehovah.

24 And there is no more to the house of Israel A pricking brier, and paining thorn, Of all round about them -- despising them, And they have known that I [am] the Lord Jehovah.

25 Thus said the Lord Jehovah: In My gathering the house of Israel, Out of the peoples among whom they were scattered, I have been sanctified in them, Before the eyes of the nations, And they have dwelt on their ground, That I gave to My servant, to Jacob,

26 And they have dwelt on it confidently, And builded houses, and planted vineyards, And dwelt confidently -- in My doing judgments, On all those despising them round about, And they have known that I, Jehovah, [am] their God!'

   

来自斯威登堡的著作

 

Apocalypse Revealed#606

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606. 13:17 So that no one can buy or sell if he does not have the mark or the name of the beast, or the number of its name. This symbolically means that no one is allowed to teach from the Word, or consequently to be inaugurated into the priesthood, to be accorded the badge of the teaching office, to be granted the doctor's cap, and called orthodox, but one who acknowledges that doctrine and swears to a belief in it and love for it, and to such as is in conformity with it, or such as does not conflict with it.

To buy and to sell mean, symbolically, to acquire concepts, in this case concepts having to do with that doctrine, and to teach them, as shown below. The mark of the beast symbolizes an acknowledgment that one is a Reformed Christian, and a confession that one is such (no. 605). The name of the beast symbolizes the character of the doctrine, a name symbolizing character (nos. 81, 122, 165, 584), and the beast symbolizing the doctrine accepted by the laity, thus by the general populace (no. 567). Moreover, because the verse says "or the name of the beast," it symbolizes its character or such as is in conformity with it. A number symbolizes the character of a thing (no. 448), and because the verse says "or the number of its name," it symbolizes the character of the doctrine or such as does not conflict with it.

It is stated so, because the doctrine symbolized by the dragon and its beast is not the same throughout the kingdoms in which Reformed Protestants are found, though it is the same in respect to this postulate or principal tenet of the doctrine, that faith justifies and saves apart from works of the law.

[2] That to buy and to sell mean, symbolically, to acquire concepts for oneself and to teach them, and so likewise to market, trade, and make a profit, is clear from the following passages:

Everyone who thirsts, come to the waters; and you who have no money, come, buy and eat. Yes, come, buy wine and milk without money... (Isaiah 55:1)

You have sold yourselves for nothing; (therefore) you shall not be redeemed with money. (Isaiah 52:3)

With your wisdom and your understanding you have gained riches for yourself...; by your great wisdom in your trading you have increased your riches... (Ezekiel 28:4-5)

Since Tyre symbolized the church in respect to its concepts of goodness and truth, therefore we are told the following concerning Tyre:

All the ships of the sea... were... to market your merchandise... Tarshish was your trader...(in) silver... Javan, Tubal, and Meshech were your merchants. With human life... they carried on your trading... Syria was your trader... with chrysoprase... Your riches, your wares, and your merchandise..., ...those carrying on your trade..., will fall into the midst of the seas on the day of your ruin. (Ezekiel 27:9, 12-13, 16, 27)

Wail, you ships of Tarshish! For (Tyre) is laid waste..., whose merchants are princes, and whose traders are the honored of the earth? (Isaiah 23:1-8)

Trading has the same meaning in the Lord's parable about a man traveling to a far country, who gave his servants talents to trade with and make a profit (Matthew 25:14-30). In another parable about a man who gave his servants ten minas for them to do business with (Luke 19:12-26). In the parable regarding a treasure hidden in a field, which a man found and hid, who sold all that he had and bought the field (Matthew 13:44). And in the one about a man seeking beautiful pearls, who, when he had found one precious one, sold all that he had and bought it (Matthew 13:45-46).

Such have they become..., your merchants from your youth; they shall wander each one from his region, not saving you. (Isaiah 47:15)

And so on elsewhere.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.