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Ezekiel第28章

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1 And there is a word of Jehovah unto me, saying:

2 `Son of man, say to the leader of Tyre: Thus said the Lord Jehovah: Because thy heart hath been high, And thou dost say: A god I [am], The habitation of god I have inhabited, In the heart of the seas, And thou [art] man, and not god, And thou givest out thy heart as the heart of god,

3 Lo, thou [art] wiser than Daniel, No hidden thing have they concealed from thee.

4 By thy wisdom and by thine understanding Thou hast made for thee wealth, And makest gold and silver in thy treasuries.

5 By the abundance of thy wisdom, Through thy merchandise, Thou hast multiplied thy wealth, And high is thy heart through thy wealth.

6 Therefore, thus said the Lord Jehovah: Because of thy giving out thy heart as the heart of God,

7 Therefore, lo, I am bringing in against thee strangers, The terrible of the nations, And they have drawn out their swords Against the beauty of thy wisdom, And they have pierced thy brightness.

8 To destruction they bring thee down, Thou diest by the deaths of the wounded, in the heart of the seas.

9 Dost thou really say, `I [am] God,' Before him who is slaying thee? And thou [art] man, and not God, In the hand of him who is piercing thee.

10 The deaths of the uncircumcised thou diest, By the hand of strangers, for I have spoken, An affirmation of the Lord Jehovah.'

11 And there is a word of Jehovah unto me, saying:

12 `Son of man, lift up a lamentation for the king of Tyre, And thou hast said to him: Thus said the Lord Jehovah: Thou art sealing up a measurement, Full of wisdom, and perfect in beauty.

13 In Eden, the garden of God, thou hast been, Every precious stone thy covering, Ruby, topaz, and diamond, beryl, onyx, and jasper, Sapphire, emerald, and carbuncle, and gold, The workmanship of thy tabrets, and of thy pipes, In thee in the day of thy being produced, have been prepared.

14 Thou [art] an anointed cherub who is covering, And I have set thee in the holy mount, God thou hast been, In the midst of stones of fire thou hast walked up and down.

15 Perfect [art] thou in thy ways, From the day of thy being produced, Till perversity hath been found in thee.

16 By the abundance of thy merchandise They have filled thy midst with violence, And thou dost sin, And I thrust thee from the mount of God, And I destroy thee, O covering cherub, From the midst of the stones of fire.

17 High hath been thy heart, because of thy beauty, Thou hast corrupted thy wisdom because of thy brightness, On the earth I have cast thee, Before kings I have set thee, to look on thee,

18 From the abundance of thy iniquity, By the perversity of thy traffic, Thou hast polluted thy sanctuaries, And I bring forth fire from thy midst, It hath devoured thee, And I make thee become ashes on the earth, Before the eyes of all beholding thee.

19 All knowing thee among the peoples Have been astonished at thee, Wastes thou hast been, and thou art not -- to the age.'

20 And there is a word of Jehovah unto me, saying,

21 `Son of man, set thy face unto Zidon, and prophesy concerning it;

22 and thou hast said: Thus said the Lord Jehovah: Lo, I [am] against thee, O Zidon, And I have been honoured in thy midst, And they have known that I [am] Jehovah, In My doing in her judgments, And I have been sanctified in her.

23 And I have sent into her pestilence, And blood into her out-places, The wounded hath been judged in her midst, By the sword upon her round about, And they have known that I [am] Jehovah.

24 And there is no more to the house of Israel A pricking brier, and paining thorn, Of all round about them -- despising them, And they have known that I [am] the Lord Jehovah.

25 Thus said the Lord Jehovah: In My gathering the house of Israel, Out of the peoples among whom they were scattered, I have been sanctified in them, Before the eyes of the nations, And they have dwelt on their ground, That I gave to My servant, to Jacob,

26 And they have dwelt on it confidently, And builded houses, and planted vineyards, And dwelt confidently -- in My doing judgments, On all those despising them round about, And they have known that I, Jehovah, [am] their God!'

   

来自斯威登堡的著作

 

Apocalypse Explained#268

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268. (Verse 3) And he that sat was in aspect like a jasper and a sardius. That this signifies the appearance of the Lord as to Divine truth translucent from the Divine good of the Divine love is evident from the signification of one sitting upon the throne, as being the Lord as to the Last Judgment, which was treated of just above (n. 267); and from the signification of in aspect like, as being appearance; also from the signification of a jasper stone, as being the spiritual love of truth, of which we shall treat in what follows; and from the signification of a sardine stone, as being the celestial love of good, thus by a jasper and a sardius, to which the Lord appeared like, is signified Divine truth translucent from the Divine good of the Divine love.

[2] That a jasper signifies the Divine love of truth, or Divine truth proceeding is evident from those passages in the Word where it is mentioned, as in Exodus 28:20, and in Ezekiel 28:13; also in the Apocalypse:

"The light" of the holy Jerusalem "was like unto a stone most precious, like to a jasper stone, clear as crystal" (21:11.).

By the light of the holy Jerusalem is signified the Divine truth of the church shining, and by the light truth itself shining, by Jerusalem the church as to doctrine; this is likened to a jasper stone, because jasper has a similar signification. And in another place:

"The building of the wall" of the holy Jerusalem "was of jasper, and the city was pure gold like unto pure glass" (21:18).

The wall of the holy Jerusalem is said to be of jasper, because by wall is signified Divine truth defending; and on account of this signification of wall, the first stone of its foundation is said to be jasper (verse 19), foundation signifying the truth upon which the church is founded.

[3] The sardius is also mentioned, because by that stone is signified good, here Divine good, because it is said of the Lord. It is this stone which is called pyropus; and since it shines as it were from fire, by both is signified the translucence of truth from good. (That all precious stones signify the truths of heaven and of the church derived from good, may be seen, Arcana Coelestia 114, 9863, 9865, 9868, 9873. This is why in the breast-plate of Aaron, which is called the Urim and Thummim, were set twelve precious stones, and by them responses were given, and this by their shining forth, and at the same time by perception of the thing inquired about, or by a living voice.)

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.