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Exodus第25章

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1 And Jehovah speaketh unto Moses, saying,

2 `Speak unto the sons of Israel, and they take for Me a heave-offering; from every man whose heart impelleth him ye do take My heave-offering.

3 `And this [is] the heave-offering which ye take from them; gold, and silver, and brass,

4 and blue, and purple, and scarlet, and linen, and goats' [hair],

5 and rams' skins made red, and badgers' skins, and shittim wood,

6 oil for the light, spices for the anointing oil, and for the perfume of the spices,

7 shoham stones, and stones for setting for an ephod, and for a breastplate.

8 `And they have made for Me a sanctuary, and I have tabernacled in their midst;

9 according to all that which I am shewing thee, the pattern of the tabernacle, and the pattern of all its vessels, even so ye do make [it].

10 `And they have made an ark of shittim wood; two cubits and a half its length, and a cubit and a half its breadth, and a cubit and a half its height;

11 and thou hast overlaid it [with] pure gold, within and without thou dost overlay it, and thou hast made on it a ring of gold round about.

12 `And thou hast cast for it four rings of gold, and hast put [them] on its four feet, even two rings on its one side, and two rings on its second side;

13 and thou hast made staves of shittim wood, and hast overlaid them [with] gold,

14 and hast brought the staves into the rings on the sides of the ark, to bear the ark by them,

15 in the rings of the ark are the staves, they are not turned aside from it;

16 and thou hast put unto the ark the testimony which I give unto thee.

17 `And thou hast made a mercy-seat of pure gold, two cubits and a half its length, and a cubit and a half its breadth;

18 and thou hast made two cherubs of gold, beaten work dost thou make them, at the two ends of the mercy-seat;

19 and make thou one cherub at the end on this side, and one cherub at the end on that; at the mercy-seat ye do make the cherubs on its two ends.

20 `And the cherubs have been spreading out wings on high, covering the mercy-seat over with their wings, and their faces [are] one towards another -- towards the mercy-seat are the faces of the cherubs.

21 `And thou hast put the mercy-seat on the ark above, and unto the ark thou dost put the testimony which I give unto thee;

22 and I have met with thee there, and have spoken with thee from off the mercy-seat (from between the two cherubs, which [are] on the ark of the testimony) all that which I command thee concerning the sons of Israel.

23 `And thou hast made a table of shittim wood, two cubits its length, and a cubit its breadth, and a cubit and a half its height,

24 and hast overlaid it [with] pure gold, and hast made for it a crown of gold round about,

25 and hast made for it a border of a handbreadth round about, and hast made a crown of gold to its border round about.

26 `And thou hast made to it four rings of gold, and hast put the rings on the four corners, which [are] to its four feet;

27 over-against the border are the rings for places for staves to bear the table;

28 and thou hast made the staves of shittim wood, and hast overlaid them with gold, and the table hath been borne with them;

29 and thou hast made its dishes, and its bowls, and its covers, and its cups, with which they pour out; of pure gold thou dost make them;

30 and thou hast put on the table bread of the presence before Me continually.

31 `And thou hast made a candlestick of pure gold, of beaten work is the candlestick made; its base, and its branch, its calyxes, its knops, and its flowers are of the same;

32 and six branches are coming out of its sides, three branches of the candlestick out of the one side, and three branches of the candlestick out of the second side;

33 three calyxes made like almonds in the one branch, a knop and a flower, and three calyxes made like almonds in one branch, a knop and a flower; so for the six branches which are coming out from the candlestick.

34 `And in the candlestick [are] four calyxes made like almonds, its knops and its flowers;

35 and a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, [are] to the six branches which are coming out of the candlestick;

36 their knops and their branches are of the same, all of it one beaten work of pure gold;

37 and thou hast made its seven lamps, and [one] hath caused its lights to go up, and it hath given light over-against its front.

38 `And its snuffers and its snuff dishes [are] of pure gold;

39 of a talent of pure gold he doth make it, with all these vessels.

40 And see thou and do [them] by their pattern which thou art shewn in the mount.

   

来自斯威登堡的著作

 

True Christianity#284

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284. The points just made about the delivery, holiness, and power of this law are found in the following passages in the Word: Jehovah came down on Mount Sinai in fire, and then the mountain smoked and quaked, and there was much thunder and lightning, a thick cloud, and the sound of a trumpet (Exodus 19:16-18; Deuteronomy 4:11; 5:22-26). Before Jehovah came down, the people prepared and sanctified themselves for three days (Exodus 19:10-11, 15). The mountain was fenced all around to prevent anyone from dying as a result of approaching it. Not even priests went up; only Moses (Exodus 19:12-13, 20-23; 24:1-2). The law was delivered on Mount Sinai (; Deuteronomy 5:6-21). The law was engraved on two tablets of stone and was written by the finger of God (Exodus 31:18; 32:15-16; Deuteronomy 9:10). When Moses carried the tablets down the mountain for the second time, his face was glowing so much that he covered it with a veil while he was speaking to the people (Exodus 34:29-35). The tablets were stored in the ark (Exodus 25:16; 40:20; Deuteronomy 10:5; 1 Kings 8:9). The mercy seat was placed on top of the ark, and angel guardians made of gold were placed on top of the mercy seat (Exodus 25:17-21). The ark with its mercy seat and angel guardians was put in the tabernacle and constituted the primary and inmost part of it. The table covered with gold for the showbread, the golden altar for incense, and the golden lampstand with its lamps constituted an outer part of the tabernacle. The ten curtains made of [threads of] fine linen and of purple and scarlet [yarn] constituted the tabernacles outermost part (; ; 40:17-28). The place where the ark was kept was called the most holy place (Exodus 26:33). The entire Israelite population camped around the tabernacle tribe by tribe in a specific arrangement and traveled in a specific sequence behind it (). At those times there was a cloud over the tabernacle by day and a fire by night (Exodus 40:38; ; 14:14; Deuteronomy 1:33). Jehovah spoke to Moses from a place on top of the ark between the angel guardians (Exodus 25:22; Numbers 7:89). Because of the law that was inside it, the ark was called "Jehovah" there. When the ark would set out, Moses would say, "Arise, Jehovah. " When it would rest, he would say, "Return, Jehovah" (Numbers 10:35-36; also 2 Samuel 6:2; Psalms 132:7-8). Due to the holiness of this law, Aaron was not allowed to go behind the veil unless he offered sacrifices and burned incense (Leviticus 16:2-14 and following). The waters of the Jordan river were split by the presence of the Lord's power in the law that was inside the ark; and as long as the ark was resting in the middle of the riverbed, the people crossed on dry land (; 4:5-20). When the ark was carried around the walls of Jericho, they fell down (Joshua 6:1-20). Dagon, an idol of the Philistines, fell to the ground in front of the ark, and afterward lay on the threshold of the shrine decapitated, with the palms of its hands cut off (1 Samuel 5). Because of the ark, as many as several thousand inhabitants of Beth Shemesh were struck down (1 Samuel 5 and 6). Uzza died because he touched the ark (2 Samuel 6:7). David brought the ark back into Zion with sacrifices and shouts of triumph (2 Samuel 6:1-19). Solomon brought the ark into the Temple in Jerusalem where he had made a sanctuary for it (1 Kings 6:19; ).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.