圣经文本

 

Exodus第23章

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1 `Thou dost not lift up a vain report; thou dost not put thy hand with a wicked man to be a violent witness.

2 `Thou art not after many to evil, nor dost thou testify concerning a strife, to turn aside after many to cause [others] to turn aside;

3 and a poor man thou dost not honour in his strife.

4 `When thou meetest thine enemy's ox or his ass going astray, thou dost certainly turn it back to him;

5 when thou seest the ass of him who is hating thee crouching under its burden, then thou hast ceased from leaving [it] to it -- thou dost certainly leave [it] with him.

6 `Thou dost not turn aside the judgment of thy needy one in his strife;

7 from a false matter thou dost keep far off, and an innocent and righteous man thou dost not slay; for I do not justify a wicked man.

8 `And a bribe thou dost not take; for the bribe bindeth the open-[eyed], and perverteth the words of the righteous.

9 `And a sojourner thou dost not oppress, and ye -- ye have known the soul of the sojourner, for sojourners ye have been in the land of Egypt.

10 `And six years thou dost sow thy land, and hast gathered its increase;

11 and the seventh thou dost release it, and hast left it, and the needy of thy people have eaten, and their leaving doth the beast of the field eat; so dost thou to thy vineyard -- to thine olive-yard.

12 `Six days thou dost do thy work, and on the seventh day thou dost rest, so that thine ox and thine ass doth rest, and the son of thine handmaid and the sojourner is refreshed;

13 and in all that which I have said unto you ye do take heed; and the name of other gods ye do not mention; it is not heard on thy mouth.

14 `Three times thou dost keep a feast to Me in a year;

15 the Feast of Unleavened things thou dost keep; seven days thou dost eat Unleavened things, as I have commanded thee, at the time appointed [in] the month of Abib; for in it thou hast come forth out of Egypt, and ye do not appear [in] My presence empty;

16 and the Feast of Harvest, the first fruits of thy works which thou sowest in the field; and the Feast of the In-Gathering, in the outgoing of the year, in thy gathering thy works out of the field.

17 `Three times in a year do all thy males appear before the face of the Lord Jehovah.

18 `Thou dost not sacrifice on a fermented thing the blood of My sacrifice, and the fat of My festival doth not remain till morning;

19 the beginning of the first-fruits of thy ground thou dost bring into the house of Jehovah thy God; thou dost not boil a kid in its mother's milk.

20 `Lo, I am sending a messenger before thee to keep thee in the way, and to bring thee in unto the place which I have prepared;

21 be watchful because of his presence, and hearken to his voice, rebel not against him, for he beareth not with your transgression, for My name [is] in his heart;

22 for, if thou diligently hearken to his voice, and hast done all that which I speak, then I have been at enmity with thine enemies, and have distressed those distressing thee.

23 `For My messenger goeth before thee, and hath brought thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite, and I have cut them off.

24 `Thou dost not bow thyself to their gods, nor serve them, nor do according to their doings, but dost utterly devote them, and thoroughly break their standing pillars.

25 `And ye have served Jehovah your God, and He hath blessed thy bread and thy water, and I have turned aside sickness from thine heart;

26 there is not a miscarrying and barren one in thy land; the number of thy days I fulfil:

27 My terror I send before thee, and I have put to death all the people among whom thou comest, and I have given the neck of all thine enemies unto thee.

28 `And I have sent the hornet before thee, and it hath cast out the Hivite, the Canaanite, and the Hittite, from before thee;

29 I cast them not out from before thee in one year, lest the land be a desolation, and the beast of the field hath multiplied against thee;

30 little [by] little I cast them out from before thee, till thou art fruitful, and hast inherited the land.

31 `And I have set thy border from the Red Sea, even unto the sea of the Philistines, and from the wilderness unto the River: for I give into your hand the inhabitants of the land, and thou hast cast them out from before thee;

32 thou dost not make a covenant with them, and with their gods;

33 they do not dwell in thy land, lest they cause thee to sin against Me when thou servest their gods, when it becometh a snare to thee.'

   

来自斯威登堡的著作

 

Arcana Coelestia#9311

学习本章节

  
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9311. 'For if you indeed hear his voice' means learning and accepting the commandments of faith. This is clear from the meaning of 'hearing' as learning and accepting, dealt with below; and from the meaning of 'voice' as the commandments of faith, as above in 9307. In the Word 'hearing' means much more than simply hearing with the ear. Besides this it means receiving things in the memory and learning them, also receiving them in the understanding and believing them, and in addition receiving them in obedience and doing them. The reason why all this is meant by 'hearing' is that speech heard by the ear passes on into a person's inner sight, which is the understanding, and so is received within the person. Then what is seen there is either retained, believed, or obeyed, according to how compelling the reasons for it are or else how far the person has been swayed by others. So it is that there is a correspondence of the ear and of hearing with such things in the spiritual world; regarding this, see 4652-4660, 5071, 7216, 8361, 8990.

[2] The fact that 'hearing' means receiving things in the memory and learning them, also receiving them in the understanding and believing them, and in addition receiving them in obedience and doing them, is also evident from the following places: In Matthew,

I speak in parables, because those who see do not see, and those who hear do not hear, nor do they understand, that in them may be fulfilled the prophecy of Isaiah which says, By hearing you will hear and not understand, and seeing you will see and not discern. This people's heart has become gross, and with ears they have heard in a dull manner, and their eyes they have closed, lest perhaps they see with their eyes and hear with their ears, and with their heart understand. Blessed are your eyes, for they see, and your ears, for they hear. Many prophets and righteous people desired to see what you see, but did not see it, and to hear what you hear, but did not hear it. Matthew 13:12-17.

In this passage the word 'hear' is used with all its meanings; it stands both for learning and for believing, as well as for obeying. 'Those who hear do not hear' stands for being taught things and yet not believing them, also for learning them and not obeying them. 'With ears they have heard in a dull manner' stands for refusing to learn, believe, and obey. 'Blessed are your ears, for they hear' stands for the blessedness that comes as a result of accepting the teachings of faith which concern the Lord and are received through the Word from the Lord.

[3] In John,

He who enters by the door is the shepherd of the sheep; the sheep hear His voice. Those who were before Me were thieves and robbers; but the sheep did not hear them. Other sheep I have which are not of this fold; I must bring them also, and they will hear My voice; and there will be one flock and one shepherd. My sheep hear My voice, and I know them, and they follow Me. John 10:2-3, 8, 16, 27.

'Hearing His voice' stands for learning the commandments of faith and accepting them in faith and obedience. The same things are meant by the words the Lord used so many times, He who has an ear to hear, let him hear, Matthew 11:15; 13:9, 43; Mark 4:9, 23; 7:16; Luke 8:8; 14:35.

[4] The same are also meant in the following places: In Matthew,

Behold, a voice from the cloud, saying, This is My beloved Son; hear Him. Matthew 17:5.

In John,

He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. John 3:29.

In the same gospel,

Truly I say to you, that the hour will come when the dead will hear the voice of the Son of God, and those who hear will live. John 5:25.

'The dead' stands for those who do not as yet have spiritual life owing to lack of knowledge of the truth of faith; 'hearing the voice of the Son of God' stands for learning the truths of faith and obeying them; 'living' stands for being endowed with spiritual life through those truths.

[5] In the same gospel,

He who is of God hears God's words; therefore you do not hear, because you are not of God. John 8:47.

In the same gospel,

Jesus said, Everyone who is of the truth hears My voice. John 18:37.

In Luke,

Abraham said to the rich man, They have Moses and the Prophets; let them hear them. Luke 16:29.

In Mark,

They said about Jesus, He has done all things well, for He makes the deaf to hear and the dumb to speak. Mark 7:37.

'The deaf' stands for those who have no knowledge of the truths of faith and therefore are unable to live in accordance with them, see 6989. 'Hearing' stands for learning, accepting, and obeying them. In John,

When the Spirit of Truth comes He will guide you into all truth; He will not speak from Himself, but whatever He hears He will speak. He will receive from what is Mine. John 16:13-14.

'Whatever He hears' stands for whatever He receives from the Lord. In Matthew,

Everyone who hears My words and does them I will liken to a wise man. But everyone hearing My words yet not doing them will be likened to a foolish man. Matthew 7:24, 26.

And in Luke,

Everyone who comes to Me, and hears My sayings and does them, I will show [you] whom he is like. Luke 6:47.

'Hearing His words' and 'hearing His sayings' stand for learning and knowing the commandments of faith which come from the Lord; 'doing' stands for living in accordance with them.

  
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Thanks to the Swedenborg Society for the permission to use this translation.