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Genesis第30章

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1 When Rachel saw that she bore Jacob no children, Rachel envied her sister. She said to Jacob, "Give me children, or else I will die."

2 Jacob's anger was kindled against Rachel, and he said, "Am I in God's place, who has withheld from you the fruit of the womb?"

3 She said, "Behold, my maid Bilhah. Go in to her, that she may bear on my knees, and I also may obtain children by her."

4 She gave him Bilhah her handmaid as wife, and Jacob went in to her.

5 Bilhah conceived, and bore Jacob a son.

6 Rachel said, "God has judged me, and has also heard my voice, and has given me a son." Therefore called she his name Dan.

7 Bilhah, Rachel's handmaid, conceived again, and bore Jacob a second son.

8 Rachel said, "With mighty wrestlings have I wrestled with my sister, and have prevailed." She named him Naphtali.

9 When Leah saw that she had finished bearing, she took Zilpah, her handmaid, and gave her to Jacob as a wife.

10 Zilpah, Leah's handmaid, bore Jacob a son.

11 Leah said, "How fortunate!" She named him Gad.

12 Zilpah, Leah's handmaid, bore Jacob a second son.

13 Leah said, "Happy am I, for the daughters will call me Happy." She named him Asher.

14 Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them to his mother, Leah. Then Rachel said to Leah, "Please give me some of your son's mandrakes."

15 She said to her, "Is it a small matter that you have taken away my husband? Would you take away my son's mandrakes, also?" Rachel said, "Therefore he will lie with you tonight for your son's mandrakes."

16 Jacob came from the field in the evening, and Leah went out to meet him, and said, "You must come in to me; for I have surely hired you with my son's mandrakes." He lay with her that night.

17 God listened to Leah, and she conceived, and bore Jacob a fifth son.

18 Leah said, "God has given me my hire, because I gave my handmaid to my husband." She named him Issachar.

19 Leah conceived again, and bore a sixth son to Jacob.

20 Leah said, "God has endowed me with a good dowry. Now my husband will live with me, because I have borne him six sons." She named him Zebulun.

21 Afterwards, she bore a daughter, and named her Dinah.

22 God remembered Rachel, and God listened to her, and opened her womb.

23 She conceived, bore a son, and said, "God has taken away my reproach."

24 She named him Joseph, saying, "May Yahweh add another son to me."

25 It happened, when Rachel had borne Joseph, that Jacob said to Laban, "Send me away, that I may go to my own place, and to my country.

26 Give me my wives and my children for whom I have served you, and let me go; for you know my service with which I have served you."

27 Laban said to him, "If now I have found favor in your eyes, stay here, for I have divined that Yahweh has blessed me for your sake."

28 He said, "Appoint me your wages, and I will give it."

29 He said to him, "You know how I have served you, and how your livestock have fared with me.

30 For it was little which you had before I came, and it has increased to a multitude. Yahweh has blessed you wherever I turned. Now when will I provide for my own house also?"

31 He said, "What shall I give you?" Jacob said, "You shall not give me anything. If you will do this thing for me, I will again feed your flock and keep it.

32 I will pass through all your flock today, removing from there every speckled and spotted one, and every black one among the sheep, and the spotted and speckled among the goats. This will be my hire.

33 So my righteousness will answer for me hereafter, when you come concerning my hire that is before you. Every one that is not speckled and spotted among the goats, and black among the sheep, that might be with me, will be counted stolen."

34 Laban said, "Behold, let it be according to your word."

35 That day, he removed the male goats that were streaked and spotted, and all the female goats that were speckled and spotted, every one that had white in it, and all the black ones among the sheep, and gave them into the hand of his sons.

36 He set three days' journey between himself and Jacob, and Jacob fed the rest of Laban's flocks.

37 Jacob took to himself rods of fresh poplar, almond, plane tree, peeled white streaks in them, and made the white appear which was in the rods.

38 He set the rods which he had peeled opposite the flocks in the gutters in the watering-troughs where the flocks came to drink. They conceived when they came to drink.

39 The flocks conceived before the rods, and the flocks brought forth streaked, speckled, and spotted.

40 Jacob separated the lambs, and set the faces of the flocks toward the streaked and all the black in the flock of Laban: and he put his own droves apart, and didn't put them into Laban's flock.

41 It happened, whenever the stronger of the flock conceived, that Jacob laid the rods before the eyes of the flock in the gutters, that they might conceive among the rods;

42 but when the flock were feeble, he didn't put them in. So the feebler were Laban's, and the stronger Jacob's.

43 The man increased exceedingly, and had large flocks, female servants and male servants, and camels and donkeys.

   

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Arcana Coelestia#3246

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3246. 'And to the concubines' sons, whom Abraham had, Abraham gave gifts' means that places in the Lord's spiritual kingdom were allotted to spiritual people adopted by the Lord's Divine Human. This is clear from the meaning of 'the concubines' sons' as those who are spiritual, to be dealt with below; from the representation of 'Abraham' here as the Lord's Divine Human (so that the words 'whom Abraham had' mean that they - those who were spiritual - were adopted by the Lord's Divine Human); and from the meaning of 'the gifts which Abraham gave them' as allotted places in the Lord's spiritual kingdom.

[2] From what has been shown several times already about those who constitute the Lord's spiritual kingdom and who are called the spiritual, as in 3235 and elsewhere, it becomes clear that they are not sons of the marriage itself of good and truth, but of a certain covenant not so conjugial. They are indeed descended from the same father but not from the same mother, that is, from the same Divine Good but not from the same Divine Truth. Indeed with those who are celestial, since they are the product of the marriage itself of good and truth, good exists and truth rooted in that good. They never make investigations into what the truth may be but have a perception of it from good. Nor in conversation do they say more than this regarding what is true, 'Yes, that is so', in keeping with the Lord's teaching in Matthew,

Let your words be Yes, yes; No, no; anything beyond this is from evil. 1 Matthew 5:37.

But those who are spiritual, since they are the product of a covenant not so conjugial, do not have any perception from which they can know what is true. Instead they call that the truth which parents and teachers have told them to be the truth. Consequently with them there is no marriage of good and truth. Nevertheless that which they believe to be the truth for the reason just given is adopted by the Lord as truth when goodness of life exists with them; see 1832. This now explains why the spiritual are here called 'the concubines' sons', which is used to mean all the sons of Keturah mentioned already, and also those descended from Hagar, dealt with shortly below in verses 12-18.

[3] In former times - to enable both those who are celestial and those who are spiritual to be represented in marriages - a man was allowed to have a concubine in addition to a wife. That concubine was given to the husband by his wife (uxor), in which case the concubine was called his wife (mulier), or was said to have been given to him as a wife (mulier), as when Hagar the Egyptian was given to Abraham by Sarah, Genesis 16:3, when the servant-girl Bilhah was given to Jacob by Rachel, Genesis 30:4, and when the servant-girl Zilpah was given to Jacob by Leah, Genesis 30:9. In those cases they are called 'wives' (mulier), but elsewhere concubines, as is Hagar the Egyptian in the present verse, Bilhah in Genesis 35:22, and even Keturah herself in 1 Chronicles 1:32.

[4] The reason why those men of old had concubines in addition to a wife, as not only Abraham and Jacob did, but also their descendants, such as Gideon, Judges 8:31; Saul, 2 Samuel 3:7; David, 2 Samuel 5:13; 15:16; Solomon, 1 Kings 11:3, was that they were permitted to do so for the sake of the representation. That is to say, the celestial Church was represented by the wife, and the spiritual Church by the concubine. They were permitted to do so because they were the kind of men with whom conjugial love did not exist; so that to them marriage was not marriage but merely copulation for the sake of begetting off-spring. With such persons those permissions were possible without any harm being done to love or consequently to the conjugial covenant. But such permissions are never possible among people with whom good and truth are present and who are internal people, or potentially so. For as soon as good and truth, and internal things, exist with the human being, such permissions come to an end. This is why Christians are not allowed, as the Jews were, to take a concubine in addition to a wife, and why such is adultery. Regarding the adoption of those who are spiritual by the Lord's Divine Human, see what has been stated and shown already on the same subject in 2661, 2716, 2833, 2834.

脚注:

1. or from the evil one

  
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Thanks to the Swedenborg Society for the permission to use this translation.