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Ezekiel第30章

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1 The word of Yahweh came again to me, saying,

2 Son of man, prophesy, and say, Thus says the Lord Yahweh: Wail, Alas for the day!

3 For the day is near, even the day of Yahweh is near; it shall be a day of clouds, a time of the nations.

4 A sword shall come on Egypt, and anguish shall be in Ethiopia, when the slain shall fall in Egypt; and they shall take away her multitude, and her foundations shall be broken down.

5 Ethiopia, and Put, and Lud, and all the mixed people, and Cub, and the children of the land that is allied with them, shall fall with them by the sword.

6 Thus says Yahweh: They also who uphold Egypt shall fall; and the pride of her power shall come down: from the tower of Seveneh shall they fall in it by the sword, says the Lord Yahweh.

7 They shall be desolate in the midst of the countries that are desolate; and her cities shall be in the midst of the cities that are wasted.

8 They shall know that I am Yahweh, when I have set a fire in Egypt, and all her helpers are destroyed.

9 In that day shall messengers go forth from before me in ships to make the careless Ethiopians afraid; and there shall be anguish on them, as in the day of Egypt; for, behold, it comes.

10 Thus says the Lord Yahweh: I will also make the multitude of Egypt to cease, by the hand of Nebuchadnezzar king of Babylon.

11 He and his people with him, the terrible of the nations, shall be brought in to destroy the land; and they shall draw their swords against Egypt, and fill the land with the slain.

12 I will make the rivers dry, and will sell the land into the hand of evil men; and I will make the land desolate, and all that is therein, by the hand of strangers: I, Yahweh, have spoken it.

13 Thus says the Lord Yahweh: I will also destroy the idols, and I will cause the images to cease from Memphis; and there shall be no more a prince from the land of Egypt: and I will put a fear in the land of Egypt.

14 I will make Pathros desolate, and will set a fire in Zoan, and will execute judgments on No.

15 I will pour my wrath on Sin, the stronghold of Egypt; and I will cut off the multitude of No.

16 I will set a fire in Egypt: Sin shall be in great anguish, and No shall be broken up; and Memphis [shall have] adversaries in the daytime.

17 The young men of Aven and of Pibeseth shall fall by the sword; and these [cities] shall go into captivity.

18 At Tehaphnehes also the day shall withdraw itself, when I shall break there the yokes of Egypt, and the pride of her power shall cease in her: as for her, a cloud shall cover her, and her daughters shall go into captivity.

19 Thus will I execute judgments on Egypt; and they shall know that I am Yahweh.

20 It happened in the eleventh year, in the first [month], in the seventh [day] of the month, that the word of Yahweh came to me, saying,

21 Son of man, I have broken the arm of Pharaoh king of Egypt; and behold, it has not been bound up, to apply [healing] medicines, to put a bandage to bind it, that it be strong to hold the sword.

22 Therefore thus says the Lord Yahweh: Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong [arm], and that which was broken; and I will cause the sword to fall out of his hand.

23 I will scatter the Egyptians among the nations, and will disperse them through the countries.

24 I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break the arms of Pharaoh, and he shall groan before him with the groanings of a deadly wounded man.

25 I will hold up the arms of the king of Babylon; and the arms of Pharaoh shall fall down; and they shall know that I am Yahweh, when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out on the land of Egypt.

26 I will scatter the Egyptians among the nations, and disperse them through the countries; and they shall know that I am Yahweh.

   

来自斯威登堡的著作

 

Arcana Coelestia#8398

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8398. 'And all the assembly of the children of Israel came to the wilderness of Sin' means arriving at another state of temptation. This is clear from the meaning of 'coming' as a point in the further stage that is meant in 8397 by 'travelling on'; from the meaning of 'the assembly of the children of Israel' as those who belong to the spiritual Church, dealt with in 7843; from the meaning of 'the wilderness' as a state when temptations have to be undergone, dealt with in 8098; and from the meaning of 'Sin' as the essential nature of the state since names hold within them the entire nature of the state of whatever thing they refer to, as has been shown in various places above. As temptation is meant by the grumbling over the lack of bread and flesh, and as the comfort received after that is meant by the manna and selav, the meaning of 'Sin' is clear, namely good that is the product of truth. In the contrary sense therefore 'Sin', a city in Egypt from which the wilderness of Sin took its name, means evil that is a product of falsity. In Ezekiel,

I will pour out My wrath onto Sin, the strength of Egypt, and I will cut off the multitude of No; and I will send fire on Egypt. Sin will suffer great pain, and No will be breached, and Noph by enemies daily. The young men of Aven and Pi Beseth will fall by the sword, and those [cities] will go away into captivity. And in Tehaphnehes the day will be darkened, when I break the yokes of Egypt there. Ezekiel 30:15-18.

[2] The subject here is those in possession of known facts, who use them to hatch falsities that give rise to evils. 'Egypt' here is factual knowledge, 'Sin' is evil that arises from falsity, and 'No' is falsity that gives rise to evil. Anyone may recognize, solely from the consideration that it is the Divine Word, that a deeper meaning lies here than that visible in the letter. Without the deeper meaning within it, it would contain scarcely any intelligible meaning, never mind a meaning with a holy content. From this it is plainly evident that the names appearing in it are descriptive of real things, and that these provide a general meaning that befits the Word which comes from Jehovah. Anyone who accepts that the Word is Divine cannot possibly deny this, so long as he is willing to think rationally or to draw conclusions with an understanding that has been somewhat enlightened.

  
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Thanks to the Swedenborg Society for the permission to use this translation.