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Exodus第18章

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1 Now Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses, and for Israel his people, how that Yahweh had brought Israel out of Egypt.

2 Jethro, Moses' father-in-law, received Zipporah, Moses' wife, after he had sent her away,

3 and her two sons. The name of one son was Gershom, for Moses said, "I have lived as a foreigner in a foreign land".

4 The name of the other was Eliezer, for he said, "My father's God was my help and delivered me from Pharaoh's sword."

5 Jethro, Moses' father-in-law, came with his sons and his wife to Moses into the wilderness where he was encamped, at the Mountain of God.

6 He said to Moses, "I, your father-in-law Jethro, have come to you with your wife, and her two sons with her."

7 Moses went out to meet his father-in-law, and bowed and kissed him. They asked each other of their welfare, and they came into the tent.

8 Moses told his father-in-law all that Yahweh had done to Pharaoh and to the Egyptians for Israel's sake, all the hardships that had come on them on the way, and how Yahweh delivered them.

9 Jethro rejoiced for all the goodness which Yahweh had done to Israel, in that he had delivered them out of the hand of the Egyptians.

10 Jethro said, "Blessed be Yahweh, who has delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who has delivered the people from under the hand of the Egyptians.

11 Now I know that Yahweh is greater than all gods because of the thing in which they dealt arrogantly against them."

12 Jethro, Moses' father-in-law, took a burnt offering and sacrifices for God. Aaron came with all of the elders of Israel, to eat bread with Moses' father-in-law before God.

13 It happened on the next day, that Moses sat to judge the people, and the people stood around Moses from the morning to the evening.

14 When Moses' father-in-law saw all that he did to the people, he said, "What is this thing that you do for the people? Why do you sit alone, and all the people stand around you from morning to evening?"

15 Moses said to his father-in-law, "Because the people come to me to inquire of God.

16 When they have a matter, they come to me, and I judge between a man and his neighbor, and I make them know the statutes of God, and his laws."

17 Moses' father-in-law said to him, "The thing that you do is not good.

18 You will surely wear away, both you, and this people that is with you; for the thing is too heavy for you. You are not able to perform it yourself alone.

19 Listen now to my voice. I will give you counsel, and God be with you. You represent the people before God, and bring the causes to God.

20 You shall teach them the statutes and the laws, and shall show them the way in which they must walk, and the work that they must do.

21 Moreover you shall provide out of all the people able men, such as fear God: men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

22 Let them judge the people at all times. It shall be that every great matter they shall bring to you, but every small matter they shall judge themselves. So shall it be easier for you, and they shall share the load with you.

23 If you will do this thing, and God commands you so, then you will be able to endure, and all of these people also will go to their place in peace."

24 So Moses listened to the voice of his father-in-law, and did all that he had said.

25 Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

26 They judged the people at all times. They brought the hard causes to Moses, but every small matter they judged themselves.

27 Moses let his father-in-law depart, and he went his way into his own land.

   

来自斯威登堡的著作

 

Arcana Coelestia#8682

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8682. 'To eat bread with the father-in-law of Moses before God' means making their own these things coming from Divine Good. This is clear from the meaning of 'eating' as making one's own, dealt with in 3168, 3513 (end), 3596, 3832, 4745; and from the meaning of 'bread' as the good of love, dealt with in 2165, 2177, 3464, 3735, 4211, 4217, 4735, 5915, its coming from Divine Good being meant by the statement that they were going to eat bread 'before God'. Here 'bread' is used to mean all the food they had then, in particular the flesh of the sacrifices; for when sacrifices were offered, the flesh in them was eaten beside the altar. For the meaning of 'bread' as all food in general, see 2165.

The reason why the flesh of the sacrifices was eaten was in order that making heavenly good one's own might be represented, as well as togetherness in love. The flesh of a sacrifice, eaten by them then, meant the good of love, which was why this was for them a sacred feast. For the meaning of 'flesh' as the good of love, see 7850. From this one can see what the Lord meant when He said that they were to eat His flesh, John 6:53-56, and also, when He instituted the Holy Supper, that the bread was His body, Matthew 26:26. No one can possibly know what He meant then unless he knows that His words have an inner sense, and that in this sense celestial and spiritual realities are meant instead of natural things, and that natural things correspond to those realities and have spiritual meanings in keeping with correspondences. Without knowledge of these things no one could ever know why the Holy Supper was instituted, what is holy about the bread, why the bread is the body and is the flesh, and countless other questions besides these.

  
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Thanks to the Swedenborg Society for the permission to use this translation.